योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-31

स्पर्शनेन्द्रियतन्मात्रमिति वेदिनि संस्थितम् ।
आस्वादसंविद्याभून्मे तदास्वाद्यरसेन्द्रियम् ॥ ३१ ॥

sparśanendriyatanmātramiti vedini saṃsthitam ,
āsvādasaṃvidyābhūnme tadāsvādyarasendriyam 31

31. sparśanendriyatanmātram iti vedini saṃsthitam
āsvādasaṃvid abhūt me tadā āsvādyarasa indriyam

31. sparśanendriyatanmātram iti vedini saṃsthitam
tadā me āsvādasaṃvid āsvādyarasa indriyam abhūt

31. The subtle element (tanmātra) of the sense of touch is thus established within the knower. Then, for me, the consciousness of taste, which is the sense organ (indriya) for enjoyable flavors (rasa), arose.

Words meanings summery:

• स्पर्शनेन्द्रियतन्मात्रम् (sparśanendriyatanmātram) - the subtle element (tanmātra) of the sense organ (indriya) of touch

• इति (iti) - thus, so, in this way

• वेदिनि (vedini) - In the conscious principle or individual ātman. (in the knower, in the conscious one)

• संस्थितम् (saṁsthitam) - established, situated, existing

• आस्वादसंविद् (āsvādasaṁvid) - consciousness of taste, knowledge of taste

• अभूत् (abhūt) - arose, came into being, happened

• मे (me) - to me, for me, my

• तदा (tadā) - then, at that time

• आस्वाद्यरस (āsvādyarasa) - tasteable flavor, palatable taste

• इन्द्रियम् (indriyam) - sense organ

Words meanings and morphology

स्पर्शनेन्द्रियतन्मात्रम् (sparśanendriyatanmātram) - the subtle element (tanmātra) of the sense organ (indriya) of touch

(noun)

Nominative, neuter, singular of sparśanendriyatanmātra

sparśanendriyatanmātra - the subtle element (tanmātra) of the sense organ (indriya) of touch

Compound type : tatpurusha (sparśana+indriya+tanmātra)

• sparśana – touching, contact, sense of touch
  noun (neuter)
  Action noun
  From root spṛś with suffix lyuṭ
  Root: spṛś (class 6)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Related to Indra.
• tanmātra – subtle element, pure element, mere essence
  noun (neuter)
  A key concept in Sāṅkhya philosophy, referring to the subtle, undifferentiated elements.

इति (iti) - thus, so, in this way

(indeclinable)

Particle.

वेदिनि (vedini) - In the conscious principle or individual ātman. (in the knower, in the conscious one)

(noun)

Locative, masculine, singular of vedin

vedin - knowing, understanding, a knower

agent noun

From root vid with suffix ṇini

Root: vid (class 2)

Note: Refers to the subjective consciousness in which the subtle elements are perceived.

संस्थितम् (saṁsthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, placed, existing

Past Passive Participle

Derived from root sthā with prefix sam and suffix kta

Prefix: sam

Root: sthā (class 1)

Note: Can function as a predicate.

आस्वादसंविद् (āsvādasaṁvid) - consciousness of taste, knowledge of taste

(noun)

Nominative, feminine, singular of āsvādasaṃvid

āsvādasaṁvid - consciousness of taste, knowledge of taste

Compound type : tatpurusha (āsvāda+saṃvid)

• āsvāda – tasting, flavor, enjoyment of taste
  noun (masculine)
  Action noun
  From root svad with prefix ā
  Prefix: ā
  Root: svad (class 1)
• saṃvid – consciousness, knowledge, intelligence, understanding
  noun (feminine)
  From root vid with prefix sam
  Prefix: sam
  Root: vid (class 2)

Note: Subject of abhūt.

अभूत् (abhūt) - arose, came into being, happened

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

Aorist, 3rd person singular.

Root: bhū (class 1)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of the 1st person pronoun.

Note: Dative of interest, "for me" or "to me".

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

आस्वाद्यरस (āsvādyarasa) - tasteable flavor, palatable taste

(noun)

Nominative, masculine, singular of āsvādyarasa

āsvādyarasa - tasteable flavor, palatable taste

Compound type : tatpurusha (āsvādya+rasa)

• āsvādya – to be tasted, palatable, delicious
  adjective
  Gerundive / Future Passive Participle
  From root svad with prefix ā and suffix ṇya
  Prefix: ā
  Root: svad (class 1)
• rasa – taste, flavor, essence, juice, sentiment
  noun (masculine)
  Root: ras (class 1)

Note: In apposition to āsvādasaṃvid or acting as a predicate.

इन्द्रियम् (indriyam) - sense organ

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty of sense

Related to Indra.

Note: In apposition to āsvādasaṃvid and āsvādyarasa.