योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-34

शब्दरूपरसस्पर्शगन्धमात्रशरीरिकाः ।
अनाकारास्तथा भातस्वरूपिण्यो भ्रमात्मिकाः ॥ ३४ ॥

śabdarūparasasparśagandhamātraśarīrikāḥ ,
anākārāstathā bhātasvarūpiṇyo bhramātmikāḥ 34

34. śabda-rūpa-rasa-sparśa-gandha-mātra-śarīrikāḥ
anākārāḥ tathā bhāta-svarūpiṇyaḥ bhramātmikāḥ

34. śabda-rūpa-rasa-sparśa-gandha-mātra-śarīrikāḥ,
anākārāḥ tathā bhāta-svarūpiṇyaḥ,
bhramātmikāḥ

34. Whose very essence is sound, form, taste, touch, and smell (tanmātras), they are formless, yet manifest as apparitions, and are delusory in nature.

Words meanings summery:

• शब्द-रूप-रस-स्पर्श-गन्ध-मात्र-शरीरिकाः (śabda-rūpa-rasa-sparśa-gandha-mātra-śarīrikāḥ) - whose body/essence is merely sound, form, taste, touch, and smell

• अनाकाराः (anākārāḥ) - formless, shapeless

• तथा (tathā) - thus, in that manner, and

• भात-स्वरूपिण्यः (bhāta-svarūpiṇyaḥ) - whose nature is manifested appearance, having a manifested form

• भ्रमात्मिकाः (bhramātmikāḥ) - whose nature is delusion, illusory in nature

Words meanings and morphology

शब्द-रूप-रस-स्पर्श-गन्ध-मात्र-शरीरिकाः (śabda-rūpa-rasa-sparśa-gandha-mātra-śarīrikāḥ) - whose body/essence is merely sound, form, taste, touch, and smell

(adjective)

Nominative, feminine, plural of śabda-rūpa-rasa-sparśa-gandha-mātra-śarīrika

śabda-rūpa-rasa-sparśa-gandha-mātra-śarīrika - whose body consists only of sound, form, taste, touch, and smell

Compound type : bahuvrihi (śabda+rūpa+rasa+sparśa+gandha+mātra+śarīrika)

• śabda – sound, word
  noun (masculine)
• rūpa – form, appearance, color, sight
  noun (neuter)
• rasa – taste, juice, essence, emotion
  noun (masculine)
• sparśa – touch, contact
  noun (masculine)
• gandha – smell, odor, fragrance
  noun (masculine)
• mātra – only, merely, measuring
  indeclinable
• śarīrika – having a body, embodied
  adjective (feminine)

अनाकाराः (anākārāḥ) - formless, shapeless

(adjective)

Nominative, feminine, plural of anākāra

anākāra - formless, shapeless

Compound type : nañ-tatpuruṣa (a+ākāra)

• a – not, non-, un-
  prefix
• ākāra – form, shape, appearance
  noun (masculine)

तथा (tathā) - thus, in that manner, and

(indeclinable)

भात-स्वरूपिण्यः (bhāta-svarūpiṇyaḥ) - whose nature is manifested appearance, having a manifested form

(adjective)

Nominative, feminine, plural of bhāta-svarūpiṇī

bhāta-svarūpiṇī - whose nature is manifested appearance

Compound type : tatpurusha (bhāta+svarūpiṇī)

• bhāta – manifested, appeared, shone (Past Passive Participle of bhā)
  participle (neuter)
  Past Passive Participle
  Derived from the root bhā (to shine, appear).
  Root: bhā (class 2)
• svarūpiṇī – having one's own form or nature, essential form
  adjective (feminine)

भ्रमात्मिकाः (bhramātmikāḥ) - whose nature is delusion, illusory in nature

(adjective)

Nominative, feminine, plural of bhramātmikā

bhramātmikā - whose nature is delusion, illusory essence

Compound type : tatpurusha (bhrama+ātmikā)

• bhrama – delusion, error, illusion, wandering
  noun (masculine)
• ātmikā – whose nature is, having the essence of
  adjective (feminine)