योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-29

स्पर्शसंवेदनं किंचिदहमत्रानुभूतवान् ।
येन नाम प्रदेशेन तेन सा त्वक्च कथ्यते ॥ २९ ॥

sparśasaṃvedanaṃ kiṃcidahamatrānubhūtavān ,
yena nāma pradeśena tena sā tvakca kathyate 29

29. sparśasaṃvedanam kiñcit aham atra anubhūtavān
yena nāma pradeśena tena sā tvak ca kathyate

29. aham atra kiñcit sparśasaṃvedanam anubhūtavān
yena nāma pradeśena tena sā tvak ca kathyate

29. Here, I experienced a certain sensation of touch. The region or part by which that (sensation) occurs is indeed called the skin.

Words meanings summery:

• स्पर्शसंवेदनम् (sparśasaṁvedanam) - sensation of touch, touch perception

• किञ्चित् (kiñcit) - something, a little, a certain

• अहम् (aham) - I

• अत्र (atra) - here, in this place

• अनुभूतवान् (anubhūtavān) - experienced, perceived

• येन (yena) - by which, by whom

• नाम (nāma) - indeed, by name, as it were

• प्रदेशेन (pradeśena) - by the region, by the part

• तेन (tena) - by that

• सा (sā) - that (she)

• त्वक् (tvak) - skin

• च (ca) - and

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

स्पर्शसंवेदनम् (sparśasaṁvedanam) - sensation of touch, touch perception

(noun)

Accusative, neuter, singular of sparśasaṃvedana

sparśasaṁvedana - sensation of touch, touch perception

Compound type : tatpurusha (sparśa+saṃvedana)

• sparśa – touch, contact
  noun (masculine)
  Derived from root spṛś (to touch)
  Root: spṛś (class 6)
• saṃvedana – sensation, perception, knowledge
  noun (neuter)
  Derived from root vid with prefix sam
  Prefix: sam
  Root: vid (class 2)

किञ्चित् (kiñcit) - something, a little, a certain

(pronoun)

Accusative, neuter, singular of kiñcit

kiñcit - something, a little, a certain

Note: Accusative singular neuter, modifying sparśasaṃvedanam.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

अत्र (atra) - here, in this place

(indeclinable)

Adverb of place.

अनुभूतवान् (anubhūtavān) - experienced, perceived

(adjective)

Nominative, masculine, singular of anubhūtavat

anubhūtavat - having experienced, having perceived

Past Active Participle

Derived from root bhū with prefix anu and suffix ktavat

Prefix: anu

Root: bhū (class 1)

Note: Agrees with aham.

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who

Relative pronoun.

Note: Agrees with pradeśena.

नाम (nāma) - indeed, by name, as it were

(indeclinable)

Can be an indeclinable particle or a noun (name). Here, it's an indeclinable emphasizing "by which region."

Note: Functions as an emphasizing particle.

प्रदेशेन (pradeśena) - by the region, by the part

(noun)

Instrumental, masculine, singular of pradeśa

pradeśa - region, place, part, locality

From pra + diś (to point out).

Prefix: pra

Root: diś (class 6)

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Corresponds to yena and agrees with pradeśena (implied antecedent).

सा (sā) - that (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agrees with tvak.

त्वक् (tvak) - skin

(noun)

Nominative, feminine, singular of tvac

tvac - skin, hide, bark

च (ca) - and

(indeclinable)

Conjunction.

Note: Usually follows the word it connects. Here, it connects "skin" to the idea of "that is called".

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Passive voice present tense

Derived from root kath (a denominative from kathā, or a root 10). Here in passive voice.

Root: kath (class 10)