योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-25

पश्यामीति ततस्तत्र मनाग्वोधो ममोदभूत् ।
ततो रन्ध्रद्वयेनाहमपश्यं यत्तदप्यखम् ॥ २५ ॥

paśyāmīti tatastatra manāgvodho mamodabhūt ,
tato randhradvayenāhamapaśyaṃ yattadapyakham 25

25. paśyāmi iti tataḥ tatra manāk bodhaḥ mama udabhūt
tataḥ randhradvayena aham apaśyam yat tat api akham

25. tataḥ tatra paśyāmi iti manāk mama bodhaḥ udabhūt.
tataḥ aham randhradvayena yat tat api akham apaśyam.

25. First, a slight awareness (saṃvid) of "I see" arose within me there. Then, through two apertures, I perceived that which was also complete and unblemished.

Words meanings summery:

• पश्यामि (paśyāmi) - I see, I perceive, I behold

• इति (iti) - thus, in this manner, so, (marks a quotation)

• ततः (tataḥ) - then, thereupon, from that, therefore

• तत्र (tatra) - there, in that place, then, at that time

• मनाक् (manāk) - a little, slightly, somewhat, quickly

• बोधः (bodhaḥ) - awareness, knowledge, understanding, perception

• मम (mama) - my, of me, to me

• उदभूत् (udabhūt) - arose, originated, manifested

• ततः (tataḥ) - then, thereupon, from that, therefore

• रन्ध्रद्वयेन (randhradvayena) - by two apertures, by the pair of holes

• अहम् (aham) - I

• अपश्यम् (apaśyam) - I saw, I perceived

• यत् (yat) - which, that, what

• तत् (tat) - that, it

• अपि (api) - even, also, too, moreover

• अखम् (akham) - whole, complete, entire, flawless, unbroken

Words meanings and morphology

पश्यामि (paśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense, active voice, 1st person singular

From root dṛś (class 1 bhvādi), present stem paśya.

Root: dṛś (class 1)

इति (iti) - thus, in this manner, so, (marks a quotation)

(indeclinable)

ततः (tataḥ) - then, thereupon, from that, therefore

(indeclinable)

तत्र (tatra) - there, in that place, then, at that time

(indeclinable)

मनाक् (manāk) - a little, slightly, somewhat, quickly

(indeclinable)

बोधः (bodhaḥ) - awareness, knowledge, understanding, perception

(noun)

Nominative, masculine, singular of bodha

bodha - awareness, knowledge, understanding, perception

From root budh (to know)

Root: budh (class 1)

मम (mama) - my, of me, to me

(pronoun)

Genitive, singular of mad

mad - I

उदभूत् (udabhūt) - arose, originated, manifested

(verb)

3rd person , singular, active, aorist (luṅ) of ud-bhū

Aorist, active voice, 3rd person singular

From root bhū with upasarga ud

Prefix: ud

Root: bhū (class 1)

ततः (tataḥ) - then, thereupon, from that, therefore

(indeclinable)

रन्ध्रद्वयेन (randhradvayena) - by two apertures, by the pair of holes

(noun)

Instrumental, neuter, singular of randhradvaya

randhradvaya - a pair of apertures, two holes

Compound type : tatpuruṣa (randhra+dvaya)

• randhra – hole, aperture, opening, deficiency
  noun (neuter)
• dvaya – a pair, a couple, two
  noun (neuter)
  Derived from dvi (two)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

अपश्यम् (apaśyam) - I saw, I perceived

(verb)

1st person , singular, active, imperfect (laṅ) of dṛś

Imperfect tense, active voice, 1st person singular

From root dṛś (class 1 bhvādi), present stem paśya.

Root: dṛś (class 1)

यत् (yat) - which, that, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, that, what

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

अपि (api) - even, also, too, moreover

(indeclinable)

अखम् (akham) - whole, complete, entire, flawless, unbroken

(adjective)

Accusative, neuter, singular of akha

akha - whole, complete, entire, flawless, unbroken

Negation of kha (hole, deficiency)

Compound type : nañ-tatpuruṣa (a+kha)

• a – not, un-, in- (negative prefix)
  indeclinable
• kha – space, ether, emptiness, hole, deficiency
  noun (neuter)