योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-87, verse-56
यत्पश्यत्यवदाता धीः सोपपत्तिविचारणा ।
न तन्नेत्रैस्त्रिभिः शर्वो नेन्द्रो नेत्रशतैरपि ॥ ५६ ॥
न तन्नेत्रैस्त्रिभिः शर्वो नेन्द्रो नेत्रशतैरपि ॥ ५६ ॥
yatpaśyatyavadātā dhīḥ sopapattivicāraṇā ,
na tannetraistribhiḥ śarvo nendro netraśatairapi 56
na tannetraistribhiḥ śarvo nendro netraśatairapi 56
56.
yat paśyati avadātā dhīḥ sopapattivicāraṇā na tat
netraiḥ tribhiḥ śarvaḥ na indraḥ netraśataiḥ api
netraiḥ tribhiḥ śarvaḥ na indraḥ netraśataiḥ api
56.
yat avadātā dhīḥ sopapattivicāraṇā paśyati,
tat śarvaḥ tribhiḥ netraiḥ na (paśyati),
na indraḥ api netraśataiḥ
tat śarvaḥ tribhiḥ netraiḥ na (paśyati),
na indraḥ api netraśataiḥ
56.
What a pure intellect (dhī), equipped with sound reasoning and inquiry, perceives, that cannot be seen by Shiva with his three eyes, nor by Indra even with his hundred eyes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, which
- पश्यति (paśyati) - sees, beholds
- अवदाता (avadātā) - pure, clear, bright
- धीः (dhīḥ) - intellect, understanding, thought
- सोपपत्तिविचारणा (sopapattivicāraṇā) - accompanied by logical reasoning and inquiry, with sound deliberation
- न (na) - not
- तत् (tat) - that (which the pure intellect perceives) (that)
- नेत्रैः (netraiḥ) - by eyes
- त्रिभिः (tribhiḥ) - by three
- शर्वः (śarvaḥ) - Shiva (Śarva)
- न (na) - nor, not
- इन्द्रः (indraḥ) - Indra
- नेत्रशतैः (netraśataiḥ) - by hundreds of eyes, with a hundred eyes
- अपि (api) - even, also
Words meanings and morphology
यत् (yat) - what, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
पश्यति (paśyati) - sees, beholds
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Present stem 'paśya' from root 'dṛś'
Root: dṛś (class 1)
अवदाता (avadātā) - pure, clear, bright
(adjective)
Nominative, feminine, singular of avadāta
avadāta - pure, clean, white
Past Passive Participle
From ava + root dā (to cut/purify) or root dai (to cleanse)
Prefix: ava
Root: dā/dai
धीः (dhīḥ) - intellect, understanding, thought
(noun)
Nominative, feminine, singular of dhī
dhī - intellect, understanding, thought, wisdom
Root: dhyai (class 1)
सोपपत्तिविचारणा (sopapattivicāraṇā) - accompanied by logical reasoning and inquiry, with sound deliberation
(adjective)
Nominative, feminine, singular of sopapattivicāraṇā
sopapattivicāraṇā - accompanied by logical reasoning and inquiry
Compound type : bahuvrīhi (sa+upapattivicāraṇā)
- sa – with, together with
indeclinable
prefix 'sa' meaning 'with' - upapattivicāraṇā – reasoning and inquiry, logical investigation
noun (feminine)
न (na) - not
(indeclinable)
तत् (tat) - that (which the pure intellect perceives) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
नेत्रैः (netraiḥ) - by eyes
(noun)
Instrumental, neuter, plural of netra
netra - eye
From root nī (to lead)
Root: nī (class 1)
त्रिभिः (tribhiḥ) - by three
(adjective)
Instrumental, plural of tri
tri - three
Note: Agrees with 'netraiḥ' in gender, number and case
शर्वः (śarvaḥ) - Shiva (Śarva)
(proper noun)
Nominative, masculine, singular of śarva
śarva - Shiva (a name of Shiva)
न (na) - nor, not
(indeclinable)
इन्द्रः (indraḥ) - Indra
(proper noun)
Nominative, masculine, singular of indra
indra - Indra (name of the king of gods)
नेत्रशतैः (netraśataiḥ) - by hundreds of eyes, with a hundred eyes
(noun)
Instrumental, neuter, plural of netraśata
netraśata - hundred eyes
Compound type : tatpuruṣa (netra+śata)
- netra – eye
noun (neuter)
Root: nī (class 1) - śata – hundred
noun (neuter)
अपि (api) - even, also
(indeclinable)