योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-58

तया धराधारणया धरारूपधरोऽभवम् ।
अत्यजन्नेव चिद्व्योमवपुः सम्राडिवाचिरात् ॥ ५८ ॥

tayā dharādhāraṇayā dharārūpadharo'bhavam ,
atyajanneva cidvyomavapuḥ samrāḍivācirāt 58

58. tayā dharādhāraṇayā dharārūpadharaḥ abhavam
atyajan eva citvyomavapuḥ samrāṭ iva acirāt

58. tayā dharādhāraṇayā dharārūpadharaḥ abhavam
citvyomavapuḥ atyajan eva acirāt samrāṭ iva

58. Through that power of sustaining the earth, I assumed the form of the earth (dharārūpa). Without abandoning my true nature as the body of consciousness-space, I immediately became like a sovereign ruler (samrāṭ).

Words meanings summery:

• तया (tayā) - by her, by that

• धराधारणया (dharādhāraṇayā) - by the sustenance of the earth, by the capacity to hold the earth

• धरारूपधरः (dharārūpadharaḥ) - bearer of the earth's form

• अभवम् (abhavam) - I became, I was

• अत्यजन् (atyajan) - not abandoning, without giving up

• एव (eva) - indeed, only, just, quite

• चित्व्योमवपुः (citvyomavapuḥ) - body of consciousness-space

• सम्राट् (samrāṭ) - sovereign ruler, emperor

• इव (iva) - like, as, as if

• अचिरात् (acirāt) - quickly, soon, immediately, without delay

Words meanings and morphology

तया (tayā) - by her, by that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

धराधारणया (dharādhāraṇayā) - by the sustenance of the earth, by the capacity to hold the earth

(noun)

Instrumental, feminine, singular of dharādhāraṇā

dharādhāraṇā - sustenance of the earth, capacity to hold the earth

Compound type : tatpuruṣa (dharā+dhāraṇā)

• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• dhāraṇā – sustenance, holding, support, concentration
  noun (feminine)
  derived from root √dhṛ 'to hold, support'
  Root: dhṛ (class 1)

धरारूपधरः (dharārūpadharaḥ) - bearer of the earth's form

(noun)

Nominative, masculine, singular of dharārūpadhara

dharārūpadhara - bearer of the earth's form

Compound type : tatpuruṣa (dharā+rūpa+dhara)

• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• rūpa – form, appearance, shape
  noun (neuter)
• dhara – bearer, holder, supporter
  adjective (masculine)
  agent noun
  derived from root √dhṛ 'to hold, support'
  Root: dhṛ (class 1)

अभवम् (abhavam) - I became, I was

(verb)

1st person , singular, active, past imperfect (laṅ) of bhū

Imperfect (Laṅ-lakāra) 1st person singular

Root: bhū (class 1)

अत्यजन् (atyajan) - not abandoning, without giving up

(adjective)

Nominative, masculine, singular of atyajat

atyajat - not abandoning, without giving up

Present Active Participle

derived from root √tyaj 'to abandon' with prefix a- (negation) and present participle suffix

Prefix: a

Root: tyaj (class 1)

एव (eva) - indeed, only, just, quite

(indeclinable)

चित्व्योमवपुः (citvyomavapuḥ) - body of consciousness-space

(noun)

Nominative, neuter, singular of citvyomavapus

citvyomavapus - body of consciousness-space

Compound type : tatpuruṣa (cit+vyoma+vapus)

• cit – consciousness, thought
  noun (feminine)
  Root: cit (class 1)
• vyoma – sky, ether, space
  noun (neuter)
• vapus – body, form, appearance
  noun (neuter)
  Root: vap (class 1)

Note: Refers to the subtle body composed of consciousness and space.

सम्राट् (samrāṭ) - sovereign ruler, emperor

(noun)

Nominative, masculine, singular of samrāṭ

samrāṭ - sovereign ruler, emperor

Root: rāj (class 1)

इव (iva) - like, as, as if

(indeclinable)

अचिरात् (acirāt) - quickly, soon, immediately, without delay

(indeclinable)

ablative of 'acira' used adverbially

Compound type : tatpuruṣa (a+cirāt)

• a – not, un-
  indeclinable
  negation prefix
• cirāt – for a long time, after a long time
  indeclinable
  ablative of 'cira' used adverbially