योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-59

धराधारणया चैव धराधातूदरं गतः ।
द्वीपाद्रितृणवृक्षादिदेहोऽहमनुभूतवान् ॥ ५९ ॥

dharādhāraṇayā caiva dharādhātūdaraṃ gataḥ ,
dvīpādritṛṇavṛkṣādideho'hamanubhūtavān 59

59. dharādhāraṇayā ca eva dharādhātūderam gataḥ
dvīpādritṛṇavṛkṣādidehaḥ aham anubhūtavān

59. dharādhāraṇayā ca eva dharādhātūderam gataḥ
dvīpādritṛṇavṛkṣādidehaḥ aham anubhūtavān

59. And indeed, through the sustenance of the earth, I entered the very core (udara) of the earth's constituents (dhātu). I experienced myself as having a body composed of islands, mountains, grasses, trees, and other such forms.

Words meanings summery:

• धराधारणया (dharādhāraṇayā) - by the sustenance of the earth, by the capacity to hold the earth

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, quite

• धराधातूदेरम् (dharādhātūderam) - the belly/interior of the earth's elements

• गतः (gataḥ) - gone, reached, attained, entered

• द्वीपाद्रितृणवृक्षादिदेहः (dvīpādritṛṇavṛkṣādidehaḥ) - whose body consists of islands, mountains, grass, trees, etc.

• अहम् (aham) - I

• अनुभूतवान् (anubhūtavān) - experienced, perceived, felt

Words meanings and morphology

धराधारणया (dharādhāraṇayā) - by the sustenance of the earth, by the capacity to hold the earth

(noun)

Instrumental, feminine, singular of dharādhāraṇā

dharādhāraṇā - sustenance of the earth, capacity to hold the earth

Compound type : tatpuruṣa (dharā+dhāraṇā)

• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• dhāraṇā – sustenance, holding, support, concentration
  noun (feminine)
  derived from root √dhṛ 'to hold, support'
  Root: dhṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

धराधातूदेरम् (dharādhātūderam) - the belly/interior of the earth's elements

(noun)

Accusative, neuter, singular of dharādhātūdara

dharādhātūdara - interior of the earth's elements

Compound type : tatpuruṣa (dharā+dhātu+udara)

• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• dhātu – element, constituent, mineral, root
  noun (masculine)
  Root: dhā (class 3)
• udara – belly, interior, womb
  noun (neuter)

गतः (gataḥ) - gone, reached, attained, entered

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, entered

Past Passive Participle

derived from root √gam 'to go'

Root: gam (class 1)

द्वीपाद्रितृणवृक्षादिदेहः (dvīpādritṛṇavṛkṣādidehaḥ) - whose body consists of islands, mountains, grass, trees, etc.

(adjective)

Nominative, masculine, singular of dvīpādritṛṇavṛkṣādideha

dvīpādritṛṇavṛkṣādideha - whose body consists of islands, mountains, grass, trees, etc.

Compound type : bahuvrīhi (dvīpa+adri+tṛṇa+vṛkṣa+ādi+deha)

• dvīpa – island
  noun (masculine)
• adri – mountain, rock
  noun (masculine)
• tṛṇa – grass, herb, straw
  noun (neuter)
  Root: tṛṇ (class 6)
• vṛkṣa – tree
  noun (masculine)
  Root: vṛkṣ (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• deha – body, form
  noun (masculine)
  Root: dih (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अनुभूतवान् (anubhūtavān) - experienced, perceived, felt

(adjective)

Nominative, masculine, singular of anubhūtavat

anubhūtavat - having experienced, perceived

Past Active Participle

derived from root √bhū 'to be' with prefix anu and suffix -vat

Prefix: anu

Root: bhū (class 1)