योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-15

परमाणुकणे कान्ते संपन्नमनुभूतवान् ।
अहं चेतनमात्मानं वस्तुतोऽमलमेव खम् ॥ १५ ॥

paramāṇukaṇe kānte saṃpannamanubhūtavān ,
ahaṃ cetanamātmānaṃ vastuto'malameva kham 15

15. paramāṇukaṇe kānte sampannam anubhūtavān aham
cetanam ātmānam vastutaḥ amalam eva kham

15. aham paramāṇukaṇe kānte sampannam vastutaḥ
amalam eva kham cetanam ātmānam anubhūtavān

15. I have experienced my conscious self (ātman), which is truly pure, indeed like space (kham), and which is perfectly realized (sampannam) even within the radiant atomic particle.

Words meanings summery:

• परमाणुकणे (paramāṇukaṇe) - in an atomic particle, in the essence of an atom

• कान्ते (kānte) - in the beloved/radiant/shining

• सम्पन्नम् (sampannam) - perfected, accomplished, fully realized

• अनुभूतवान् (anubhūtavān) - I have experienced

• अहम् (aham) - I

• चेतनम् (cetanam) - conscious, intelligent

• आत्मानम् (ātmānam) - the self (ātman)

• वस्तुतः (vastutaḥ) - in reality, truly, essentially

• अमलम् (amalam) - pure, spotless, stainless

• एव (eva) - indeed, just, only

• खम् (kham) - space, ether, void

Words meanings and morphology

परमाणुकणे (paramāṇukaṇe) - in an atomic particle, in the essence of an atom

(noun)

Locative, masculine, singular of paramāṇukaṇa

paramāṇukaṇa - an atomic particle, a minute particle

Compound type : karmadhāraya (paramāṇu+kaṇa)

• paramāṇu – atom, ultimate particle
  noun (masculine)
• kaṇa – particle, grain, drop
  noun (masculine)

कान्ते (kānte) - in the beloved/radiant/shining

(adjective)

Locative, masculine, singular of kānta

kānta - desired, beloved, beautiful, charming, radiant, shining

Past Passive Participle

from root kam (to desire, love)

Root: kam (class 1)

सम्पन्नम् (sampannam) - perfected, accomplished, fully realized

(adjective)

Accusative, masculine, singular of sampanna

sampanna - accomplished, perfected, complete, endowed with

Past Passive Participle

from sam-pad (to happen, to be completed)

Prefix: sam

Root: pad (class 4)

अनुभूतवान् (anubhūtavān) - I have experienced

(participle)

Nominative, masculine, singular of anubhūtavat

anubhūtavat - one who has experienced

Past Active Participle

from anu-bhū (to experience, perceive) with ktavat suffix

Prefix: anu

Root: bhū (class 1)

Note: Agrees with aham.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject.

चेतनम् (cetanam) - conscious, intelligent

(adjective)

Accusative, masculine, singular of cetana

cetana - conscious, sentient, intelligent, consciousness

from root cit (to perceive, know)

Root: cit (class 1)

आत्मानम् (ātmānam) - the self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, breath

वस्तुतः (vastutaḥ) - in reality, truly, essentially

(indeclinable)

derived from vastu with suffix tas

अमलम् (amalam) - pure, spotless, stainless

(adjective)

Accusative, masculine, singular of amala

amala - spotless, pure, stainless, free from dirt

a (negation) + mala (impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, without
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

एव (eva) - indeed, just, only

(indeclinable)

खम् (kham) - space, ether, void

(noun)

Accusative, neuter, singular of kha

kha - hole, aperture, sky, ether, space, void

Note: In apposition to ātmānam, indicating its nature as clear/pure as space.