योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-49

नास्त्येव ब्रह्मणि जगत् संवित्पश्यति तत्तथा ।
निर्मूलमेव संवित्त्वादेवं भ्रान्तेश्च संभ्रमम् ॥ ४९ ॥

nāstyeva brahmaṇi jagat saṃvitpaśyati tattathā ,
nirmūlameva saṃvittvādevaṃ bhrānteśca saṃbhramam 49

49. न अस्ति एव ब्रह्मणि जगत् संवित् पश्यति तत् तथा
निर्मूलम् एव संवित्त्वात् एवम् भ्रान्तेः च संभ्रमम्

49. जगत् ब्रह्मणि न अस्ति एवसंवित् तत् तथा पश्यतिएवम् निर्मूलम् एव संवित्त्वात् भ्रान्तेः च संभ्रमम्।

49. The world does not exist within Brahman. Consciousness (saṃvit) perceives it as such, but this perception is entirely without basis, arising from consciousness (saṃvit) itself in this manner, and is merely a delusion (bhrānti) and confusion.

Words meanings summery:

• न (न) - not, no

• अस्ति (अस्ति) - is, exists

• एव (एव) - only, just, indeed, certainly

• ब्रह्मणि (ब्रह्मणि) - in Brahman, in the ultimate reality

• जगत् (जगत्) - the world, the universe

• संवित् (संवित्) - consciousness, perfect knowledge

• पश्यति (पश्यति) - sees, perceives

• तत् (तत्) - that, it

• तथा (तथा) - thus, so, in that manner

• निर्मूलम् (निर्मूलम्) - without root, baseless, unfounded

• एव (एव) - only, just, indeed, certainly

• संवित्त्वात् (संवित्त्वात्) - from consciousness, due to consciousness

• एवम् (एवम्) - thus, in this manner

• भ्रान्तेः (भ्रान्तेः) - from delusion, of delusion

• च (च) - and, also

• संभ्रमम् (संभ्रमम्) - confusion, agitation, bewilderment

Words meanings and morphology

न (न) - not, no

(indeclinable)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एव (एव) - only, just, indeed, certainly

(indeclinable)

ब्रह्मणि (ब्रह्मणि) - in Brahman, in the ultimate reality

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

Root: bṛh

जगत् (जगत्) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present participle of gam, used as a noun

Root: gam (class 1)

संवित् (संवित्) - consciousness, perfect knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, perfect knowledge, intelligence, awareness, understanding

from sam-vid (to know together, to understand)

Prefix: sam

Root: vid (class 2)

पश्यति (पश्यति) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

तत् (तत्) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

तथा (तथा) - thus, so, in that manner

(indeclinable)

निर्मूलम् (निर्मूलम्) - without root, baseless, unfounded

(adjective)

Nominative, neuter, singular of nirmūla

nirmūla - rootless, baseless, unfounded, without origin

Compound type : bahuvrīhi (nir+mūla)

• nir – without, out, away
  indeclinable
• mūla – root, origin, foundation, base
  noun (neuter)

Note: Used adverbially here

एव (एव) - only, just, indeed, certainly

(indeclinable)

संवित्त्वात् (संवित्त्वात्) - from consciousness, due to consciousness

(noun)

Ablative, neuter, singular of saṃvitva

saṁvitva - the state or quality of being consciousness

Derived from saṃvid (consciousness) with the suffix -tva (abstract noun)

एवम् (एवम्) - thus, in this manner

(indeclinable)

भ्रान्तेः (भ्रान्तेः) - from delusion, of delusion

(noun)

Ablative, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, mistake, confusion

from root bhram 'to wander'

Root: bhram (class 1)

Note: Could also be genitive 'of delusion'

च (च) - and, also

(indeclinable)

संभ्रमम् (संभ्रमम्) - confusion, agitation, bewilderment

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, bewilderment, haste, error

from sam-bhram 'to wander about, be confused'

Prefix: sam

Root: bhram (class 1)