योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-48

मरौ नास्त्येव सलिलं संवित्पश्यति तत्तथा ।
निर्मूलमन्तःसंतप्ता स्वसंभ्रमवती भ्रमम् ॥ ४८ ॥

marau nāstyeva salilaṃ saṃvitpaśyati tattathā ,
nirmūlamantaḥsaṃtaptā svasaṃbhramavatī bhramam 48

48. marau na asti eva salilam saṁvit paśyati tat tathā
nirmūlam antaḥsaṁtaptā svasaṁbhramavatī bhramam

48. marau salilam na asti eva tat tathā saṁvit paśyati
antaḥsaṁtaptā svasaṁbhramavatī nirmūlam bhramam

48. Just as there is no water at all in a desert, so too consciousness (saṁvid) perceives that (world) in that manner. Internally agitated and prone to its own delusions, it sees illusion (bhramam), which is without root or basis.

Words meanings summery:

• मरौ (marau) - in a desert, in a wilderness

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just, truly

• सलिलम् (salilam) - water

• संवित् (saṁvit) - consciousness, knowledge

• पश्यति (paśyati) - sees, perceives, observes

• तत् (tat) - the (world's illusory nature) (that, that one)

• तथा (tathā) - thus, in that way, so

• निर्मूलम् (nirmūlam) - without root or basis (describing 'bhramam') (rootless, baseless, without foundation)

• अन्तःसंतप्ता (antaḥsaṁtaptā) - internally agitated, inwardly distressed

• स्वसंभ्रमवती (svasaṁbhramavatī) - possessing its own delusion, prone to self-delusion

• भ्रमम् (bhramam) - illusion, delusion, error, wandering

Words meanings and morphology

मरौ (marau) - in a desert, in a wilderness

(noun)

Locative, masculine, singular of maru

maru - desert, wilderness, arid region

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

root verb

Root: as (class 2)

एव (eva) - indeed, only, just, truly

(indeclinable)

सलिलम् (salilam) - water

(noun)

Nominative, neuter, singular of salila

salila - water

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṁvid

saṁvid - consciousness, knowledge, understanding

Root `vid` (to know) with prefix `sam` (together, completely)

Prefix: sam

Root: vid (class 2)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of dṛś

Root `dṛś`, present stem `paśya`

Root: dṛś (class 1)

तत् (tat) - the (world's illusory nature) (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, in that way, so

(indeclinable)

निर्मूलम् (nirmūlam) - without root or basis (describing 'bhramam') (rootless, baseless, without foundation)

(adjective)

Accusative, masculine, singular of nirmūla

nirmūla - rootless, baseless, unfounded, without origin

Compound type : bahuvrīhi (nir+mūla)

• nir – without, devoid of
  indeclinable
  Prefix indicating negation or absence.
• mūla – root, origin, basis, foundation
  noun (neuter)

Note: Agrees with `bhramam`

अन्तःसंतप्ता (antaḥsaṁtaptā) - internally agitated, inwardly distressed

(adjective)

Nominative, feminine, singular of antaḥsaṁtapta

antaḥsaṁtapta - internally agitated, inwardly heated, distressed within

Compound type : tatpuruṣa (antar+saṁtapta)

• antar – inside, within, internal
  indeclinable
  Prefix indicating 'inside' or 'internal'.
• saṁtapta – agitated, heated, distressed, tormented
  adjective (masculine)
  Past Passive Participle
  Root `tap` (to heat, burn, suffer) with prefix `sam` (completely, intensely)
  Prefix: sam
  Root: tap (class 1)

Note: Agrees with `saṁvit`

स्वसंभ्रमवती (svasaṁbhramavatī) - possessing its own delusion, prone to self-delusion

(adjective)

Nominative, feminine, singular of svasaṁbhramavat

svasaṁbhramavat - possessing one's own delusion, prone to self-confusion

Compound type : tatpuruṣa (sva+saṁbhrama+vat)

• sva – own, one's own
  pronoun (masculine)
• saṁbhrama – delusion, confusion, agitation, bewilderment
  noun (masculine)
  Root `bhram` (to wander, err) with prefix `sam` (completely, intensely)
  Prefix: sam
  Root: bhram (class 1)
• vat – possessing, having, like
  suffix (masculine)
  Possessive suffix to form adjectives.

Note: Agrees with `saṁvit`

भ्रमम् (bhramam) - illusion, delusion, error, wandering

(noun)

Accusative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering, revolving

Derived from root `bhram` (to wander, err)

Root: bhram (class 1)