योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-60

संपन्नोऽस्म्यथ भूपीठे नानावनतनूरुहम् ।
नानारत्नावलीव्याप्तॆ नानानगरभूषणम् ॥ ६० ॥

saṃpanno'smyatha bhūpīṭhe nānāvanatanūruham ,
nānāratnāvalīvyāptaॆ nānānagarabhūṣaṇam 60

60. sampannaḥ asmi atha bhūpīṭhe nānāvanatanūruham
nānāratnāvalīvyāpte nānānagarabhūṣaṇam

60. atha aham sampannaḥ asmi bhūpīṭhe nānāvanatanūruham
nānāratnāvalīvyāpte nānānagarabhūṣaṇam

60. Then I manifested on the earth's surface (bhūpīṭha) — which was pervaded by diverse rows of jewels — having various forests as my vegetation and diverse cities as my ornaments.

Words meanings summery:

• सम्पन्नः (sampannaḥ) - endowed, accomplished, complete, manifest, fulfilled

• अस्मि (asmi) - I am

• अथ (atha) - then, now, moreover, and

• भूपीठे (bhūpīṭhe) - on the earth's surface, on the terrestrial plane

• नानावनतनूरुहम् (nānāvanatanūruham) - having diverse forests as vegetation/hairs

• नानारत्नावलीव्याप्ते (nānāratnāvalīvyāpte) - pervaded by diverse rows of jewels

• नानानगरभूषणम् (nānānagarabhūṣaṇam) - having diverse cities as ornaments, ornamented by diverse cities

Words meanings and morphology

सम्पन्नः (sampannaḥ) - endowed, accomplished, complete, manifest, fulfilled

(adjective)

Nominative, masculine, singular of sampanna

sampanna - endowed, accomplished, complete, manifest, fulfilled

Past Passive Participle

derived from root √pad 'to go, fall' with prefix sam-

Prefix: sam

Root: pad (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present (Laṭ-lakāra) 1st person singular

Root: as (class 2)

अथ (atha) - then, now, moreover, and

(indeclinable)

भूपीठे (bhūpīṭhe) - on the earth's surface, on the terrestrial plane

(noun)

Locative, neuter, singular of bhūpīṭha

bhūpīṭha - earth's surface, terrestrial plane

Compound type : tatpuruṣa (bhū+pīṭha)

• bhū – earth, ground
  noun (feminine)
  Root: bhū (class 1)
• pīṭha – seat, stool, surface, base
  noun (neuter)

Note: Can be masculine or neuter. Here interpreted as neuter for agreement with vyāpte.

नानावनतनूरुहम् (nānāvanatanūruham) - having diverse forests as vegetation/hairs

(adjective)

Accusative, neuter, singular of nānāvanatanūruha

nānāvanatanūruha - having diverse forests as vegetation/hairs

Compound type : bahuvrīhi (nānā+vana+tanūruha)

• nānā – various, diverse, manifold
  indeclinable
• vana – forest, wood, grove
  noun (neuter)
  Root: van (class 1)
• tanūruha – body-hair, vegetation, plant
  noun (neuter)
  Root: ruh (class 1)

Note: Describes the quality of the speaker (aham) in the form of the earth, as an adverbial accusative of state.

नानारत्नावलीव्याप्ते (nānāratnāvalīvyāpte) - pervaded by diverse rows of jewels

(adjective)

Locative, neuter, singular of nānāratnāvalīvyāpta

nānāratnāvalīvyāpta - pervaded by diverse rows of jewels

Past Passive Participle

derived from root √āp 'to obtain' with prefix vyā + avalī + ratna + nānā

Compound type : tatpuruṣa (nānā+ratna+avalī+vyāpta)

• nānā – various, diverse, manifold
  indeclinable
• ratna – jewel, gem, treasure
  noun (neuter)
  Root: rat (class 1)
• avalī – row, line, series
  noun (feminine)
  Prefix: ava
  Root: val (class 1)
• vyāpta – pervaded, filled, extended
  adjective (neuter)
  Past Passive Participle
  derived from root √āp 'to obtain' with prefix vi and ā
  Prefixes: vi+ā
  Root: āp (class 5)

Note: Agrees with 'bhūpīṭhe' (locative singular neuter).

नानानगरभूषणम् (nānānagarabhūṣaṇam) - having diverse cities as ornaments, ornamented by diverse cities

(adjective)

Accusative, neuter, singular of nānānagarabhūṣaṇa

nānānagarabhūṣaṇa - having diverse cities as ornaments, ornamented by diverse cities

Compound type : bahuvrīhi (nānā+nagara+bhūṣaṇa)

• nānā – various, diverse, manifold
  indeclinable
• nagara – city, town
  noun (neuter)
  Root: nag (class 1)
• bhūṣaṇa – ornament, adornment
  noun (neuter)
  Root: bhūṣ (class 10)

Note: Describes the quality of the speaker (aham) in the form of the earth, as an adverbial accusative of state.