योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-63

ह्रियमाणं महीपालः शोभमानेभतन्तुभिः ।
प्राणिभिर्भुज्यमानाङ्गं वर्धमानं व्यवस्थया ॥ ६३ ॥

hriyamāṇaṃ mahīpālaḥ śobhamānebhatantubhiḥ ,
prāṇibhirbhujyamānāṅgaṃ vardhamānaṃ vyavasthayā 63

63. hriyamāṇam mahīpālaḥ śobhamānebhataṃtubhiḥ
prāṇibhiḥ bhujyamānāṅgam vardhamānam vyavasthayā

63. śobhamānebhataṃtubhiḥ hriyamāṇam mahīpālaḥ
prāṇibhiḥ bhujyamānāṅgam vyavasthayā vardhamānam

63. Being carried away by splendid elephant-ropes; the king; whose limbs are being consumed by living beings; and growing systematically by arrangement.

Words meanings summery:

• ह्रियमाणम् (hriyamāṇam) - being carried away, being seized, being stolen

• महीपालः (mahīpālaḥ) - the king, protector of the Earth

• शोभमानेभतंतुभिः (śobhamānebhataṁtubhiḥ) - by splendid elephant-ropes/threads

• प्राणिभिः (prāṇibhiḥ) - by living beings, by creatures

• भुज्यमानाङ्गम् (bhujyamānāṅgam) - whose limbs are being enjoyed/consumed

• वर्धमानम् (vardhamānam) - growing, increasing, prospering

• व्यवस्थया (vyavasthayā) - by arrangement, by system, systematically, by established order

Words meanings and morphology

ह्रियमाणम् (hriyamāṇam) - being carried away, being seized, being stolen

(adjective)

Accusative, neuter, singular of hriyamāṇa

hriyamāṇa - being carried, being taken, being stolen

Present Passive Participle

Derived from root √hṛ (to carry, seize, steal)

Root: hṛ (class 1)

महीपालः (mahīpālaḥ) - the king, protector of the Earth

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, ruler, protector of the Earth

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground, land
  noun (feminine)
• pāla – protector, guardian, ruler
  noun (masculine)

Note: Grammatically appears as a standalone subject, potentially indicating an observer or part of a different clause.

शोभमानेभतंतुभिः (śobhamānebhataṁtubhiḥ) - by splendid elephant-ropes/threads

(noun)

Instrumental, masculine, plural of śobhamānebhataṃtu

śobhamānebhataṁtu - splendid elephant-ropes

Compound type : karmahāraya (śobhamāna+ebha+taṃtu)

• śobhamāna – shining, brilliant, splendid, beautiful
  adjective (masculine)
  Present Middle Participle
  Derived from root √śubh (to shine, be splendid)
  Root: śubh (class 1)
• ebha – elephant
  noun (masculine)
• taṃtu – thread, string, rope, filament
  noun (masculine)

प्राणिभिः (prāṇibhiḥ) - by living beings, by creatures

(noun)

Instrumental, masculine, plural of prāṇin

prāṇin - living being, animate creature

भुज्यमानाङ्गम् (bhujyamānāṅgam) - whose limbs are being enjoyed/consumed

(adjective)

Accusative, neuter, singular of bhujyamānāṅga

bhujyamānāṅga - having limbs that are being enjoyed or consumed

Compound type : bahuvrīhi (bhujyamāna+aṅga)

• bhujyamāna – being enjoyed, being consumed, being eaten
  adjective (neuter)
  Present Passive Participle
  Derived from root √bhuj (to enjoy, eat, consume)
  Root: bhuj (class 7)
• aṅga – limb, body, part, member
  noun (neuter)

Note: Describes the Earth (implied as a neuter noun like 'jagat' or 'rūpam').

वर्धमानम् (vardhamānam) - growing, increasing, prospering

(adjective)

Accusative, neuter, singular of vardhamāna

vardhamāna - growing, increasing, thriving

Present Middle Participle

Derived from root √vṛdh (to grow, increase)

Root: vṛdh (class 1)

Note: Describes the Earth (implied as a neuter noun like 'jagat' or 'rūpam').

व्यवस्थया (vyavasthayā) - by arrangement, by system, systematically, by established order

(noun)

Instrumental, feminine, singular of vyavasthā

vyavasthā - arrangement, system, order, rule, institution

Prefixes: vi+ava

Root: sthā (class 1)