योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-36

एष एव घनीभूतो बुद्धिरित्यभिधीयते ।
साथ बुद्धिर्घनीभूता मन इत्यभिधीयते ॥ ३६ ॥

eṣa eva ghanībhūto buddhirityabhidhīyate ,
sātha buddhirghanībhūtā mana ityabhidhīyate 36

36. eṣaḥ eva ghanī-bhūtaḥ buddhiḥ iti abhidhīyate sā
atha buddhiḥ ghanī-bhūtā manaḥ iti abhidhīyate

36. eṣaḥ eva ghanī-bhūtaḥ buddhiḥ iti abhidhīyate
atha sā buddhiḥ ghanī-bhūtā manaḥ iti abhidhīyate

36. This very (ego (ahaṅkāra)), when condensed, is called intellect (buddhi). And that intellect (buddhi), when further condensed, is called mind (manas).

Words meanings summery:

• एषः (eṣaḥ) - this (masculine)

• एव (eva) - indeed, only, very

• घनी-भूतः (ghanī-bhūtaḥ) - having become dense, solidified, condensed

• बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, discernment

• इति (iti) - thus, so, indicating a quote or designation

• अभिधीयते (abhidhīyate) - is called, is named

• सा (sā) - that (feminine)

• अथ (atha) - and then, moreover, now

• बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, discernment

• घनी-भूता (ghanī-bhūtā) - having become dense, solidified, condensed

• मनः (manaḥ) - mind (manas), mental faculty

• इति (iti) - thus, so, indicating a quote or designation

• अभिधीयते (abhidhīyate) - is called, is named

Words meanings and morphology

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

एव (eva) - indeed, only, very

(indeclinable)

घनी-भूतः (ghanī-bhūtaḥ) - having become dense, solidified, condensed

(adjective)

Nominative, masculine, singular of ghanī-bhūta

ghanī-bhūta - become dense, solidified, condensed

Past Passive Participle

Derived from the denominal verb ghanī-bhū (to become dense, solid).

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Note: Original word in brackets in translation: intellect (buddhi)

इति (iti) - thus, so, indicating a quote or designation

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is named

(verb)

3rd person , singular, passive, present (laṭ) of abhidhā

Derived from the root dhā (to place) with prefixes abhi and ā, in passive voice.

Prefixes: abhi+ā

Root: dhā (class 3)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अथ (atha) - and then, moreover, now

(indeclinable)

बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Note: Original word in brackets in translation: intellect (buddhi)

घनी-भूता (ghanī-bhūtā) - having become dense, solidified, condensed

(adjective)

Nominative, feminine, singular of ghanī-bhūta

ghanī-bhūta - become dense, solidified, condensed

Past Passive Participle

Derived from the denominal verb ghanī-bhū (to become dense, solid).

Root: bhū (class 1)

मनः (manaḥ) - mind (manas), mental faculty

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience

Note: Original word in brackets in translation: mind (manas)

इति (iti) - thus, so, indicating a quote or designation

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is named

(verb)

3rd person , singular, passive, present (laṭ) of abhidhā

Derived from the root dhā (to place) with prefixes abhi and ā, in passive voice.

Prefixes: abhi+ā

Root: dhā (class 3)