योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-47

जगन्मृगतृडम्बूनि भान्ति संविदि संविदः ।
न बाह्यमस्ति नो बाह्ये खे तद्व्योम तथा स्थितम् ॥ ४७ ॥

jaganmṛgatṛḍambūni bhānti saṃvidi saṃvidaḥ ,
na bāhyamasti no bāhye khe tadvyoma tathā sthitam 47

47. jaganmṛgatṛḍambūni bhānti saṁvidi saṁvidaḥ na
bāhyam asti na u bāhye khe tat vyoma tathā sthitam

47. jaganmṛgatṛḍambūni saṁvidi saṁvidaḥ bhānti bāhyam
na asti u na bāhye khe tat vyoma tathā sthitam

47. The worlds appear like mirage waters, existing within consciousness (saṁvid) and originating from consciousness (saṁvid) itself. There is nothing external, nor does anything external exist in space. That very space remains in such a state.

Words meanings summery:

• जगन्मृगतृडम्बूनि (jaganmṛgatṛḍambūni) - worlds like mirage waters

• भान्ति (bhānti) - they shine, they appear, they manifest

• संविदि (saṁvidi) - in consciousness, in knowledge

• संविदः (saṁvidaḥ) - of consciousness, from consciousness

• न (na) - not, no

• बाह्यम् (bāhyam) - external, outside

• अस्ति (asti) - is, exists

• न (na) - not, no

• उ (u) - nor (when combined with 'na') (and, also)

• बाह्ये (bāhye) - in the external, in the outer

• खे (khe) - in space, in the sky

• तत् (tat) - that, that one

• व्योम (vyoma) - space, sky, atmosphere

• तथा (tathā) - thus, in that way, so

• स्थितम् (sthitam) - remained, stood, existing

Words meanings and morphology

जगन्मृगतृडम्बूनि (jaganmṛgatṛḍambūni) - worlds like mirage waters

(noun)

Nominative, neuter, plural of jaganmṛgatṛḍambu

jaganmṛgatṛḍambu - mirage-waters of the world, worlds appearing as mirage-waters

Compound type : tatpuruṣa (jagat+mṛgatṛṣ+ambu)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Root `gam` (to go) + `śatṛ` suffix, meaning 'that which moves' or 'world'.
  Root: gam (class 1)
• mṛgatṛṣ – mirage, deer's thirst
  noun (feminine)
• ambu – water
  noun (neuter)

भान्ति (bhānti) - they shine, they appear, they manifest

(verb)

3rd person , plural, active, present (lat) of bhā

root verb

Root: bhā (class 2)

संविदि (saṁvidi) - in consciousness, in knowledge

(noun)

Locative, feminine, singular of saṁvid

saṁvid - consciousness, knowledge, understanding

Root `vid` (to know) with prefix `sam` (together, completely)

Prefix: sam

Root: vid (class 2)

संविदः (saṁvidaḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of saṁvid

saṁvid - consciousness, knowledge, understanding

Root `vid` (to know) with prefix `sam` (together, completely)

Prefix: sam

Root: vid (class 2)

न (na) - not, no

(indeclinable)

बाह्यम् (bāhyam) - external, outside

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external, outer, outside, outward

Derived from `bahis` (outside) + suffix `ya`

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

root verb

Root: as (class 2)

न (na) - not, no

(indeclinable)

उ (u) - nor (when combined with 'na') (and, also)

(indeclinable)

बाह्ये (bāhye) - in the external, in the outer

(adjective)

Locative, neuter, singular of bāhya

bāhya - external, outer, outside, outward

Derived from `bahis` (outside) + suffix `ya`

Note: Agrees with `khe`

खे (khe) - in space, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, sky, atmosphere, ether

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with `vyoma`

व्योम (vyoma) - space, sky, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

तथा (tathā) - thus, in that way, so

(indeclinable)

स्थितम् (sthitam) - remained, stood, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, remained, existing, firm

Past Passive Participle

Root `sthā` (to stand, remain) + suffix `kta` (for past passive participle)

Root: sthā (class 1)

Note: Agrees with `vyoma`