योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-54

आतिवाहिकदेहेन परं बोधदृशा यदि ।
प्रेक्ष्यते दृश्यते सर्गः परमात्मैव चामलः ॥ ५४ ॥

ātivāhikadehena paraṃ bodhadṛśā yadi ,
prekṣyate dṛśyate sargaḥ paramātmaiva cāmalaḥ 54

54. ātivāhikadehena param bodhadṛśā yadi prekṣyate
dṛśyate sargaḥ paramātmā eva ca amalaḥ

54. param yadi ātivāhikadehena bodhadṛśā prekṣyate,
sargaḥ dṛśyate ca amalaḥ paramātmā eva

54. However, if (creation) is observed through the subtle body with the eye of spiritual knowledge (bodhadṛśā), then creation (sarga) itself is perceived as nothing but the pure and stainless Supreme Self (paramātman).

Words meanings summery:

• आतिवाहिकदेहेन (ātivāhikadehena) - by the subtle body, by the transmitting body

• परम् (param) - but, on the other hand (but, on the other hand, supremely, excellent)

• बोधदृशा (bodhadṛśā) - by the eye of knowledge, by the eye of awakening/understanding

• यदि (yadi) - if

• प्रेक्ष्यते (prekṣyate) - is seen, is observed, is beheld

• दृश्यते (dṛśyate) - is seen, is perceived

• सर्गः (sargaḥ) - creation, emanation, universe

• परमात्मा (paramātmā) - the Supreme Self (ātman)

• एव (eva) - only, indeed, just

• च (ca) - and, also

• अमलः (amalaḥ) - stainless, pure, faultless

Words meanings and morphology

आतिवाहिकदेहेन (ātivāhikadehena) - by the subtle body, by the transmitting body

(noun)

Instrumental, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body, transmitting body

Compound type : tatpuruṣa (ātivāhika+deha)

• ātivāhika – conveying, transmitting, subtle
  adjective
  Derived from ati + root vah (to carry) + ika (suffix)
  Prefix: ati
  Root: vah (class 1)
• deha – body
  noun (masculine)
  From root dih (to smear)
  Root: dih (class 4)

परम् (param) - but, on the other hand (but, on the other hand, supremely, excellent)

(indeclinable)

बोधदृशा (bodhadṛśā) - by the eye of knowledge, by the eye of awakening/understanding

(noun)

Instrumental, feminine, singular of bodhadṛś

bodhadṛś - eye of knowledge/awakening

Compound type : tatpuruṣa (bodha+dṛś)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  From root budh (to awaken, know)
  Root: budh (class 1)
• dṛś – sight, eye, vision
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

यदि (yadi) - if

(indeclinable)

प्रेक्ष्यते (prekṣyate) - is seen, is observed, is beheld

(verb)

3rd person , singular, passive, present (laṭ) of īkṣ

Prefix: pra

Root: īkṣ (class 1)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

सर्गः (sargaḥ) - creation, emanation, universe

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, world

From root sṛj (to let loose, create)

Root: sṛj (class 1)

परमात्मा (paramātmā) - the Supreme Self (ātman)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective
• ātman – self, soul, spirit
  noun (masculine)

एव (eva) - only, indeed, just

(indeclinable)

च (ca) - and, also

(indeclinable)

अमलः (amalaḥ) - stainless, pure, faultless

(adjective)

Nominative, masculine, singular of amala

amala - stainless, pure, faultless

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
  negation prefix
• mala – impurity, dirt, stain
  noun (masculine)