योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-4

परिज्ञाता यथा स्वप्ने पदार्था रसयन्ति नो ।
न च सन्ति तथैवास्मिन्नहं जगदिदंभ्रमे ॥ ४ ॥

parijñātā yathā svapne padārthā rasayanti no ,
na ca santi tathaivāsminnahaṃ jagadidaṃbhrame 4

4. parijñātā yathā svapne padārthāḥ rasayanti naḥ na
ca santi tathā eva asmin aham jagat idam bhrame

4. yathā svapne parijñātāḥ padārthāḥ naḥ rasayanti na
ca santi tathā eva asmin aham jagat idam bhrame

4. Just as objects perceived in a dream affect us, yet do not actually exist, similarly, in this delusion concerning the ego-sense (ahaṅkāra), the world, and 'this', they are not real.

Words meanings summery:

• परिज्ञाताः (parijñātāḥ) - known, understood, perceived

• यथा (yathā) - just as, as

• स्वप्ने (svapne) - in a dream

• पदार्थाः (padārthāḥ) - objects, things, categories of existence

• रसयन्ति (rasayanti) - they experience, they enjoy, they perceive, they affect

• नः (naḥ) - us, to us

• न (na) - not, no

• च (ca) - and, also

• सन्ति (santi) - they are, they exist

• तथा (tathā) - just so, similarly

• एव (eva) - indeed, only, just

• अस्मिन् (asmin) - in this

• अहम् (aham) - 'I', the ego-sense

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• भ्रमे (bhrame) - in delusion, in illusion, in error

Words meanings and morphology

परिज्ञाताः (parijñātāḥ) - known, understood, perceived

(adjective)

Nominative, feminine, plural of parijñāta

parijñāta - well-known, understood, perceived, recognized

Past Passive Participle

Derived from root jñā (to know) with upasarga pari-

Prefix: pari

Root: jñā (class 9)

यथा (yathā) - just as, as

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

पदार्थाः (padārthāḥ) - objects, things, categories of existence

(noun)

Nominative, masculine, plural of padārtha

padārtha - meaning of a word, object, thing, category, substance

Compound type : Tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – aim, purpose, meaning, wealth, object
  noun (masculine)

रसयन्ति (rasayanti) - they experience, they enjoy, they perceive, they affect

(verb)

3rd person , plural, active, present indicative (laṭ) of rasay

Denominative verb

Derived from rasa (taste, sentiment) in the 10th class

Root: ras (class 10)

नः (naḥ) - us, to us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Short form for asmān or asmakam

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

तथा (tathā) - just so, similarly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

अहम् (aham) - 'I', the ego-sense

(noun)

Nominative, singular of aham

aham - I (first person pronoun), ego-sense (when used nominally)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; world, universe, people

Present Active Participle used nominally

Derived from root gam (to go) with prefix ja- (reduplication)

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

भ्रमे (bhrame) - in delusion, in illusion, in error

(noun)

Locative, masculine, singular of bhrama

bhrama - wandering, error, delusion, illusion

Root: bhram (class 1)