योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-68

महानुभावा विगताभिमाना विमूढभावोपशमे गलन्ति ।
निर्भ्रान्तयोऽनन्ततयैव शान्ता नित्यं समाधानमया भवन्ति ॥ ६८ ॥

mahānubhāvā vigatābhimānā vimūḍhabhāvopaśame galanti ,
nirbhrāntayo'nantatayaiva śāntā nityaṃ samādhānamayā bhavanti 68

68. mahānubhāvāḥ vigatābhimānāḥ
vimūḍhabhāvopaśame galanti
nirbhrāntayaḥ anantatayā eva śāntāḥ
nityaṃ samādhānamayāḥ bhavanti

68. mahānubhāvāḥ vigatābhimānāḥ
vimūḍhabhāvopaśame galanti
nirbhrāntayaḥ anantatayā eva śāntāḥ
nityaṃ samādhānamayāḥ bhavanti

68. Great-souled individuals, who are free from pride (abhimāna), dissolve away with the calming of deluded states. Free from confusion, and inherently peaceful through their very boundlessness, they perpetually become absorbed in deep inner tranquility (samādhāna).

Words meanings summery:

• महानुभावाः (mahānubhāvāḥ) - great-souled, noble-minded, exalted persons

• विगताभिमानाः (vigatābhimānāḥ) - free from pride, devoid of ego

• विमूढभावोपशमे (vimūḍhabhāvopaśame) - in the calming of deluded states, in the cessation of bewildered conditions

• गलन्ति (galanti) - they dissolve, they melt away, they disappear

• निर्भ्रान्तयः (nirbhrāntayaḥ) - free from delusion, without error, undeluded

• अनन्ततया (anantatayā) - by infinity, by boundless nature

• एव (eva) - only, just, indeed, certainly, very

• शान्ताः (śāntāḥ) - peaceful, tranquil, calm, quieted

• नित्यं (nityaṁ) - constantly, eternally, always, perpetually

• समाधानमयाः (samādhānamayāḥ) - full of deep absorption, consisting of samādhāna, characterized by meditation

• भवन्ति (bhavanti) - they are, they become

Words meanings and morphology

महानुभावाः (mahānubhāvāḥ) - great-souled, noble-minded, exalted persons

(adjective)

Nominative, masculine, plural of mahānubhāva

mahānubhāva - noble-minded, great-souled, exalted

Compound type : bahuvrīhi (mahat+anubhāva)

• mahat – great, large, important
  adjective
• anubhāva – power, dignity, majesty, innate nature, experience
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

Note: Refers to individuals.

विगताभिमानाः (vigatābhimānāḥ) - free from pride, devoid of ego

(adjective)

Nominative, masculine, plural of vigatābhimāna

vigatābhimāna - free from pride, ego, arrogance

Compound type : bahuvrīhi (vigata+abhimāna)

• vigata – gone, departed, ceased, removed
  participle
  Past Passive Participle
  From verb root gam- with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• abhimāna – pride, ego, conceit, self-importance (abhimāna)
  noun (masculine)
  Prefix: abhi
  Root: man (class 4)

Note: Qualifies 'mahānubhāvāḥ'.

विमूढभावोपशमे (vimūḍhabhāvopaśame) - in the calming of deluded states, in the cessation of bewildered conditions

(noun)

Locative, masculine, singular of vimūḍhabhāvopaśama

vimūḍhabhāvopaśama - cessation of deluded states

Compound type : tatpuruṣa (vimūḍha+bhāva+upaśama)

• vimūḍha – deluded, bewildered, confused
  participle
  Past Passive Participle
  From root muh- with prefix vi-
  Prefix: vi
  Root: muh (class 4)
• bhāva – state, condition, existence, nature, sentiment
  noun (masculine)
  Root: bhū (class 1)
• upaśama – calming, cessation, subsidence, tranquillity
  noun (masculine)
  From root śam- with prefix upa-
  Prefix: upa
  Root: śam (class 4)

Note: Indicates the condition/circumstance.

गलन्ति (galanti) - they dissolve, they melt away, they disappear

(verb)

3rd person , plural, active, present (laṭ) of gal

Present Tense

Root gal- (1st conjugation, Parasmaipada)

Root: gal (class 1)

Note: Verb for 'mahānubhāvāḥ'.

निर्भ्रान्तयः (nirbhrāntayaḥ) - free from delusion, without error, undeluded

(adjective)

Nominative, masculine, plural of nirbhrānti

nirbhrānti - freedom from delusion, absence of error

Compound type : avyayībhāva (nir+bhrānti)

• nir – without, out, cessation
  indeclinable
  Prefix/Preposition
• bhrānti – delusion, error, confusion, wandering
  noun (feminine)
  From root bhram-
  Root: bhram (class 1)

Note: Qualifies 'mahānubhāvāḥ' (implicitly).

अनन्ततया (anantatayā) - by infinity, by boundless nature

(noun)

Instrumental, feminine, singular of anantatā

anantatā - infinity, boundlessness

Derived from 'ananta' + suffix -tā

Note: 'by virtue of their infinity'.

एव (eva) - only, just, indeed, certainly, very

(indeclinable)

Emphatic particle

Note: Emphasizes 'anantatayā'.

शान्ताः (śāntāḥ) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, masculine, plural of śānta

śānta - peaceful, calm, quieted, ceased

Past Passive Participle

From root śam-

Root: śam (class 4)

Note: Qualifies 'mahānubhāvāḥ' (implicitly).

नित्यं (nityaṁ) - constantly, eternally, always, perpetually

(indeclinable)

Note: Adverbial usage.

समाधानमयाः (samādhānamayāḥ) - full of deep absorption, consisting of samādhāna, characterized by meditation

(adjective)

Nominative, masculine, plural of samādhānamaya

samādhānamaya - full of samādhāna, consisting of samādhāna

Derived from 'samādhāna' + suffix -maya (full of, consisting of)

Compound type : tatpuruṣa (samādhāna+maya)

• samādhāna – deep absorption, concentration, profound inner tranquility (samādhāna)
  noun (neuter)
  From root dhā- with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: dhā (class 3)
• maya – full of, consisting of, made of
  suffix
  Krit suffix

Note: Predicate adjective for 'mahānubhāvāḥ'.

भवन्ति (bhavanti) - they are, they become

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense

Root bhū- (1st conjugation, Parasmaipada)

Root: bhū (class 1)

Note: Main verb of the second clause.