योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-12

यदिदं जगदाभासं शुद्धं चिन्मात्रवेदनम् ।
कात्रैकता द्विता का वा निर्वाणमलमास्यताम् ॥ १२ ॥

yadidaṃ jagadābhāsaṃ śuddhaṃ cinmātravedanam ,
kātraikatā dvitā kā vā nirvāṇamalamāsyatām 12

12. yat idam jagat-ābhāsam śuddham cit-mātra-vedanam
kā atra ekatā dvitā kā vā nirvāṇam alam āsyatām

12. idam jagat-ābhāsam yat śuddham cit-mātra-vedanam
atra ekatā kā vā dvitā kā nirvāṇam alam āsyatām

12. This manifestation of the world, which is pure and experienced as consciousness alone—what oneness or duality exists here? Let final liberation (nirvāṇa) be fully realized.

Words meanings summery:

• यत् (yat) - which, that which

• इदम् (idam) - this

• जगत्-आभासम् (jagat-ābhāsam) - the illusory manifestation of the world (appearance of the world, world-illusion)

• शुद्धम् (śuddham) - pure, clean, undefiled

• चित्-मात्र-वेदनम् (cit-mātra-vedanam) - perceived as consciousness alone, known only as consciousness

• का (kā) - what

• अत्र (atra) - here, in this matter

• एकता (ekatā) - oneness, unity

• द्विता (dvitā) - duality, twoness

• का (kā) - what

• वा (vā) - or, either

• निर्वाणम् (nirvāṇam) - final liberation, extinction (nirvāṇa)

• अलम् (alam) - indeed, certainly (enough, sufficiently, certainly, indeed)

• आस्यताम् (āsyatām) - let it be settled, let it be established, let it be realized

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, that which, whoever

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत्-आभासम् (jagat-ābhāsam) - the illusory manifestation of the world (appearance of the world, world-illusion)

(noun)

Nominative, neuter, singular of jagat-ābhāsa

jagat-ābhāsa - appearance of the world, world-illusion, manifestation of the world

Compound type : tatpuruṣa (jagat+ābhāsa)

• jagat – world, moving, living beings
  noun (neuter)
  Present Active Participle
  from root gam ('to go, move')
  Root: gam (class 1)
• ābhāsa – appearance, manifestation, illusion, semblance
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

शुद्धम् (śuddham) - pure, clean, undefiled

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, undefiled, clear

Past Passive Participle

from root śudh ('to purify')

Root: śudh (class 4)

चित्-मात्र-वेदनम् (cit-mātra-vedanam) - perceived as consciousness alone, known only as consciousness

(noun)

Nominative, neuter, singular of cit-mātra-vedana

cit-mātra-vedana - perception as consciousness alone, known only as consciousness

Compound type : tatpuruṣa (cit+mātra+vedana)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• mātra – only, merely, solely
  indeclinable
• vedana – perception, knowledge, sensation, understanding
  noun (neuter)
  from root vid ('to know')
  Root: vid (class 2)

का (kā) - what

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

अत्र (atra) - here, in this matter

(indeclinable)

एकता (ekatā) - oneness, unity

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity, identity

द्विता (dvitā) - duality, twoness

(noun)

Nominative, feminine, singular of dvitā

dvitā - duality, twoness, distinction

का (kā) - what

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

वा (vā) - or, either

(indeclinable)

निर्वाणम् (nirvāṇam) - final liberation, extinction (nirvāṇa)

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - final liberation, extinction of desires, perfect tranquility (nirvāṇa)

अलम् (alam) - indeed, certainly (enough, sufficiently, certainly, indeed)

(indeclinable)

आस्यताम् (āsyatām) - let it be settled, let it be established, let it be realized

(verb)

3rd person , singular, passive, imperative (loṭ) of ās

Prefix: ā

Root: ās (class 2)