योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-52

ज्ञेयं रज्जुरिवाशेषं स्वभावे तिष्ठ चिद्घने ।
ज्ञप्तिरेवान्तरं बाह्यं चार्थत्वमधितिष्ठति ॥ ५२ ॥

jñeyaṃ rajjurivāśeṣaṃ svabhāve tiṣṭha cidghane ,
jñaptirevāntaraṃ bāhyaṃ cārthatvamadhitiṣṭhati 52

52. jñeyam rajjuḥ iva aśeṣam svabhāve tiṣṭha citghane |
jñaptiḥ eva antaram bāhyam ca arthtvam adhitiṣṭhati ||

52. aśeṣam jñeyam rajjuḥ iva,
citghane svabhāve tiṣṭha jñaptiḥ eva antaram bāhyam ca arthtvam adhitiṣṭhati

52. Recognize all that is knowable (jñeya) as being like a rope. Abide in your intrinsic nature (svabhāva), which is pure, dense consciousness. Indeed, perception (jñapti) itself establishes both internal and external phenomena as objects (arthatvam).

Words meanings summery:

• ज्ञेयम् (jñeyam) - what is to be known, knowable, object of knowledge

• रज्जुः (rajjuḥ) - rope

• इव (iva) - like, as if, similar to

• अशेषम् (aśeṣam) - all, entire, without remainder

• स्वभावे (svabhāve) - in one's own nature, in the intrinsic nature

• तिष्ठ (tiṣṭha) - abide, stand, remain, be

• चित्घने (citghane) - in the dense consciousness, in the solid mass of consciousness

• ज्ञप्तिः (jñaptiḥ) - knowledge, perception, cognition

• एव (eva) - indeed, only, just, alone

• अन्तरम् (antaram) - internal, interior

• बाह्यम् (bāhyam) - external, outer

• च (ca) - and, also

• अर्थ्त्वम् (arthtvam) - objectivity, the state of being an object

• अधितिष्ठति (adhitiṣṭhati) - establishes, presides over, occupies, forms

Words meanings and morphology

ज्ञेयम् (jñeyam) - what is to be known, knowable, object of knowledge

(adjective)

Nominative, neuter, singular of jñeya

jñeya - knowable, perceptible, to be known, object of knowledge

Gerundive

From root jñā (to know) with kṛtya suffix -ya.

Root: jñā (class 9)

Note: Functions as a noun here: 'the knowable'.

रज्जुः (rajjuḥ) - rope

(noun)

Nominative, feminine, singular of rajju

rajju - rope, string

Note: Used in the context of the rope-snake illusion, implying unreality.

इव (iva) - like, as if, similar to

(indeclinable)

अशेषम् (aśeṣam) - all, entire, without remainder

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - all, entire, complete, without remainder

Compound type : Nañ-tatpuruṣa (a+śeṣa)

• a – not, non-
  indeclinable
  Negative prefix
• śeṣa – remainder, rest, remnant
  noun (masculine)
  Root: śiṣ (class 7)

Note: Agrees with 'jñeyam'.

स्वभावे (svabhāve) - in one's own nature, in the intrinsic nature

(noun)

Locative, masculine, singular of svabhāva

svabhāva - own nature, intrinsic nature (dharma), inherent disposition, essence

Compound type : Tatpuruṣa (sva+bhāva)

• sva – own, self
  adjective (masculine)
• bhāva – being, state, nature, existence
  noun (masculine)
  From root bhū (to be, exist).
  Root: bhū (class 1)

तिष्ठ (tiṣṭha) - abide, stand, remain, be

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

चित्घने (citghane) - in the dense consciousness, in the solid mass of consciousness

(adjective)

Locative, masculine, singular of citghana

citghana - solid mass of consciousness, dense consciousness, pure consciousness

Compound type : Karmadhāraya (cit+ghana)

• cit – consciousness, intelligence
  noun (feminine)
• ghana – dense, solid, compact; mass
  adjective (masculine)

Note: Agrees with 'svabhāve'.

ज्ञप्तिः (jñaptiḥ) - knowledge, perception, cognition

(noun)

Nominative, feminine, singular of jñapti

jñapti - knowledge, perception, cognition, understanding

From root jñā (to know) + suffix -ti.

Root: jñā (class 9)

एव (eva) - indeed, only, just, alone

(indeclinable)

अन्तरम् (antaram) - internal, interior

(adjective)

Accusative, neuter, singular of antara

antara - interior, internal, within, intermediate, difference

Note: Functions as a noun here, 'the internal'.

बाह्यम् (bāhyam) - external, outer

(adjective)

Accusative, neuter, singular of bāhya

bāhya - external, outer, outside, foreign

From bahis (outside) + suffix -ya.

Note: Functions as a noun here, 'the external'.

च (ca) - and, also

(indeclinable)

अर्थ्त्वम् (arthtvam) - objectivity, the state of being an object

(noun)

Accusative, neuter, singular of arthattva

arthattva - objectivity, the state or condition of being an object, object-ness

Compound type : Tatpuruṣa (artha+tva)

• artha – object, meaning, purpose, thing
  noun (masculine)
• tva – suffix denoting 'state of being', '-ness'
  indeclinable
  Abstract noun suffix

अधितिष्ठति (adhitiṣṭhati) - establishes, presides over, occupies, forms

(verb)

3rd person , singular, active, present (laṭ) of adhitiṣṭhā

Prefix: adhi

Root: sthā (class 1)