योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-45

किमप्यपूर्वमेवान्यत्संपन्ने भावरूपिणि ।
संहितार्थजगत्कालोऽप्यज्ञोऽज्ञविषयोऽप्यसत् ॥ ४५ ॥

kimapyapūrvamevānyatsaṃpanne bhāvarūpiṇi ,
saṃhitārthajagatkālo'pyajño'jñaviṣayo'pyasat 45

45. kim api apūrvam eva anyat saṃpanne bhāva-rūpiṇi
saṃhitārtha-jagat-kālaḥ api ajñaḥ ajña-viṣayaḥ api asat

45. yadā kim api apūrvam eva anyat bhāva-rūpiṇi saṃpanne,
tadā saṃhitārtha-jagat-kālaḥ ajñaḥ api ajña-viṣayaḥ api asat

45. When something unique, unprecedented, and truly distinct (from worldly experience) manifests as ultimate reality (bhāva-rūpiṇi), then even the ignorant person (ajña) — whose perceptions of meaning, world, and time are intertwined — along with all the objects of the ignorant (ajña-viṣaya), are indeed unreal (asat).

Words meanings summery:

• किम् (kim) - what, something

• अपि (api) - even, also, too, indicates indefiniteness

• अपूर्वम् (apūrvam) - unprecedented, unique, new, before unseen

• एव (eva) - indeed, only, just

• अन्यत् (anyat) - other, different, distinct

• संपन्ने (saṁpanne) - when accomplished, when manifested, when realized

• भाव-रूपिणि (bhāva-rūpiṇi) - in that which has the nature of existence, in true being, in a real entity

• संहितार्थ-जगत्-कालः (saṁhitārtha-jagat-kālaḥ) - one for whom meaning, world, and time are connected/unified/constructed

• अपि (api) - even, also, too

• अज्ञः (ajñaḥ) - the ignorant person

• अज्ञ-विषयः (ajña-viṣayaḥ) - the object of the ignorant person, the realm of ignorance

• अपि (api) - even, also, too

• असत् (asat) - non-existent, unreal, false

Words meanings and morphology

किम् (kim) - what, something

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which, something, anything

Note: Used here with 'api' to mean 'something'.

अपि (api) - even, also, too, indicates indefiniteness

(indeclinable)

अपूर्वम् (apūrvam) - unprecedented, unique, new, before unseen

(adjective)

Nominative, neuter, singular of apūrva

apūrva - unprecedented, not existing before, new, unique

Compound of 'a-' (negation) + 'pūrva' (former, before).

Compound type : nañ-tatpuruṣa (a+pūrva)

• a – not, non-
  prefix
• pūrva – former, prior, preceding
  adjective (neuter)

एव (eva) - indeed, only, just

(indeclinable)

अन्यत् (anyat) - other, different, distinct

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, distinct, another

संपन्ने (saṁpanne) - when accomplished, when manifested, when realized

(adjective)

Locative, neuter, singular of saṃpanna

saṁpanna - accomplished, complete, attained, manifested

Past Passive Participle

Derived from the root 'pad' with prefix 'sam-'.

Prefix: sam

Root: pad (class 4)

Note: Part of a locative absolute construction.

भाव-रूपिणि (bhāva-rūpiṇi) - in that which has the nature of existence, in true being, in a real entity

(adjective)

Locative, neuter, singular of bhāva-rūpin

bhāva-rūpin - having the form/nature of being, truly existent, embodying existence

Compound 'bhāva' (being, existence) + 'rūpin' (having the form of).

Compound type : tatpurusha (bhāva+rūpin)

• bhāva – existence, being, state, nature
  noun (masculine)
  Root: bhū (class 1)
• rūpin – having form, having the nature of, consisting of
  adjective (masculine)
  Derived from 'rūpa' (form) with the suffix '-in'.

Note: Part of a locative absolute construction, refers to ultimate reality.

संहितार्थ-जगत्-कालः (saṁhitārtha-jagat-kālaḥ) - one for whom meaning, world, and time are connected/unified/constructed

(adjective)

Nominative, masculine, singular of saṃhitārtha-jagat-kāla

saṁhitārtha-jagat-kāla - whose meaning, world, and time are joined/integrated/constructed

Compound of 'saṃhita' (joined) + 'artha' (meaning) + 'jagat' (world) + 'kāla' (time).

Compound type : bahuvrīhi (saṃhita+artha+jagat+kāla)

• saṃhita – joined, connected, composed, united
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'dhā' with prefix 'sam-' and 'hi-'.
  Prefix: sam
  Root: dhā (class 3)
• artha – meaning, purpose, object
  noun (masculine)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• kāla – time
  noun (masculine)

Note: Modifies 'ajñaḥ'.

अपि (api) - even, also, too

(indeclinable)

अज्ञः (ajñaḥ) - the ignorant person

(noun)

Nominative, masculine, singular of ajña

ajña - ignorant, foolish, unknowing person

Compound of 'a-' (negation) + 'jña' (knower).

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-
  prefix
• jña – knower, knowing
  adjective (masculine)
  Derived from the root 'jñā' (to know).
  Root: jñā (class 9)

अज्ञ-विषयः (ajña-viṣayaḥ) - the object of the ignorant person, the realm of ignorance

(noun)

Nominative, masculine, singular of ajña-viṣaya

ajña-viṣaya - object of the ignorant, realm of the ignorant

Compound 'ajña' (ignorant) + 'viṣaya' (object, sphere).

Compound type : tatpurusha (ajña+viṣaya)

• ajña – ignorant, unknowing
  adjective (masculine)
  Compound of 'a-' (negation) + 'jña' (knower).
• viṣaya – object, sphere, domain, subject
  noun (masculine)
  Prefix: vi
  Root: si (class 5)

अपि (api) - even, also, too

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Present Active Participle (negative)

Derived from the root 'as' (to be) with the negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  prefix
• sat – existent, real, true
  adjective (neuter)
  Present Active Participle
  Derived from the root 'as' (to be).
  Root: as (class 2)