योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-48

स्थितं बोधमनाद्यन्तं स्वभावं सर्गगं विदुः ।
मनः शब्दार्थरहितं विभागान्तविवर्जितम् ॥ ४८ ॥

sthitaṃ bodhamanādyantaṃ svabhāvaṃ sargagaṃ viduḥ ,
manaḥ śabdārtharahitaṃ vibhāgāntavivarjitam 48

48. sthitam bodham anādyantam svabhāvam sargagam
viduḥ manaḥ śabdārtharahitam vibhāgāntavivarjitam

48. manaḥ sthitam bodham anādyantam sargagam svabhāvam
śabdārtharahitam vibhāgāntavivarjitam viduḥ

48. Sages understand the mind, which is the unmoving consciousness (bodha), as one's intrinsic nature (svabhāva)—a nature that is without beginning or end, and pervades all creation. This mind is free from words and their meanings, and devoid of any divisions or boundaries.

Words meanings summery:

• स्थितम् (sthitam) - situated, standing, stable, existing, established

• बोधम् (bodham) - consciousness, knowledge, understanding, awakening

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• स्वभावम् (svabhāvam) - one's own nature, intrinsic nature, inherent disposition

• सर्गगम् (sargagam) - pervading creation, moving in creation

• विदुः (viduḥ) - they know, they understand

• मनः (manaḥ) - mind, intellect, understanding

• शब्दार्थरहितम् (śabdārtharahitam) - devoid of words and meanings

• विभागान्तविवर्जितम् (vibhāgāntavivarjitam) - devoid of divisions and limits

Words meanings and morphology

स्थितम् (sthitam) - situated, standing, stable, existing, established

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, remaining, existing, firm, established

Past Passive Participle

From root 'sthā' (to stand, remain)

Root: sthā (class 1)

Note: Agrees with 'bodham'

बोधम् (bodham) - consciousness, knowledge, understanding, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - perception, knowledge, understanding, awakening, consciousness

Root: budh (class 1)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Accusative, neuter, singular of anādyanta

anādyanta - without beginning and end, eternal

Compound type : Bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'bodham'

स्वभावम् (svabhāvam) - one's own nature, intrinsic nature, inherent disposition

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, essential property, intrinsic nature

Compound type : Tatpuruṣa (sva+bhāva)

• sva – one's own, self
  pronoun (masculine)
• bhāva – being, existence, state, nature, disposition
  noun (masculine)
  Root: bhū (class 1)

Note: Agrees with 'bodham'

सर्गगम् (sargagam) - pervading creation, moving in creation

(adjective)

Accusative, neuter, singular of sargaga

sargaga - moving in creation, pervading creation

Compound type : Tatpuruṣa (sarga+ga)

• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)
• ga – going, moving, resting in
  adjective (masculine)
  Suffix -ga added to root gam
  Root: gam (class 1)

Note: Agrees with 'bodham'

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Perfect 3rd plural, or Present 3rd plural (P.P. vid- 'to know', 2nd class).

Root: vid (class 2)

मनः (manaḥ) - mind, intellect, understanding

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience

Root: man (class 4)

शब्दार्थरहितम् (śabdārtharahitam) - devoid of words and meanings

(adjective)

Nominative, neuter, singular of śabdārtharahita

śabdārtharahita - free from words and meanings

Compound type : Bahuvrīhi (śabda+artha+rahita)

• śabda – sound, word, noise
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• rahita – abandoned, deprived of, without
  adjective (masculine)
  Past Passive Participle
  From root 'rah' (to abandon)
  Root: rah (class 1)

Note: Agrees with 'manaḥ'

विभागान्तविवर्जितम् (vibhāgāntavivarjitam) - devoid of divisions and limits

(adjective)

Nominative, neuter, singular of vibhāgāntavivarjita

vibhāgāntavivarjita - devoid of divisions and boundaries/limits

Compound type : Bahuvrīhi (vibhāga+anta+vivarjita)

• vibhāga – division, separation, part
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• anta – end, limit, boundary
  noun (masculine)
• vivarjita – deprived of, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  From root 'vṛj' (to avoid, abandon) with prefix 'vi'
  Prefix: vi
  Root: vṛj (class 6)

Note: Agrees with 'manaḥ'