योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-61

इत्येवात्मपरिज्ञानादहमित्येव शाम्यति ।
ज्ञात्वा ज्ञानमयो भूत्वा सबाह्याभ्यन्तरार्थताम् ॥ ६१ ॥

ityevātmaparijñānādahamityeva śāmyati ,
jñātvā jñānamayo bhūtvā sabāhyābhyantarārthatām 61

61. iti eva ātmaparijñānāt aham iti eva śāmyati
jñātvā jñānamayaḥ bhūtvā sabāhyābhyantarārthatām

61. iti eva ātmaparijñānāt aham iti eva śāmyati sabāhyābhyantarārthatām jñātvā jñānamayaḥ bhūtvā [ca].

61. Through this perfect understanding of the self (ātman), the notion "I am" (aham iti) indeed ceases, once one has known the nature of all external and internal phenomena and has become full of knowledge.

Words meanings summery:

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• एव (eva) - indeed, only, certainly, even

• आत्मपरिज्ञानात् (ātmaparijñānāt) - from the complete knowledge of the self (ātman), from perfect understanding of the self

• अहम् (aham) - I

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• एव (eva) - indeed, only, certainly, even

• शाम्यति (śāmyati) - ceases, becomes tranquil, is pacified

• ज्ञात्वा (jñātvā) - having known, after knowing

• ज्ञानमयः (jñānamayaḥ) - full of knowledge, consisting of knowledge, made of knowledge

• भूत्वा (bhūtvā) - having become, after becoming

• सबाह्याभ्यन्तरार्थताम् (sabāhyābhyantarārthatām) - the state of having external and internal objects/meanings, the nature of all external and internal phenomena

Words meanings and morphology

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

आत्मपरिज्ञानात् (ātmaparijñānāt) - from the complete knowledge of the self (ātman), from perfect understanding of the self

(noun)

Ablative, neuter, singular of ātmaparijñāna

ātmaparijñāna - complete knowledge of the self, perfect understanding of the self (ātman)

Compound type : tatpuruṣa (ātman+parijñāna)

• ātman – self, soul, essence, breath
  noun (masculine)
• parijñāna – perfect knowledge, complete understanding, ascertainment
  noun (neuter)
  Prefix: pari
  Root: jñā (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

शाम्यति (śāmyati) - ceases, becomes tranquil, is pacified

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

ज्ञात्वा (jñātvā) - having known, after knowing

(indeclinable)

absolutive (gerund)

Formed from root jñā with suffix -tvā.

Root: jñā (class 9)

ज्ञानमयः (jñānamayaḥ) - full of knowledge, consisting of knowledge, made of knowledge

(adjective)

Nominative, masculine, singular of jñānamaya

jñānamaya - full of knowledge, consisting of knowledge, made of knowledge

Formed from 'jñāna' with suffix '-maya' (consisting of).

Compound type : tatpuruṣa (jñāna+maya)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• maya – consisting of, full of, made of
  suffix
  Suffix indicating material or abundance.

भूत्वा (bhūtvā) - having become, after becoming

(indeclinable)

absolutive (gerund)

Formed from root bhū with suffix -tvā.

Root: bhū (class 1)

सबाह्याभ्यन्तरार्थताम् (sabāhyābhyantarārthatām) - the state of having external and internal objects/meanings, the nature of all external and internal phenomena

(noun)

Accusative, feminine, singular of sabāhyābhyantarārthatā

sabāhyābhyantarārthatā - the state of having external and internal objects/meanings

Formed by suffix -tā from sabāhyābhyantarārtha.

Compound type : tatpuruṣa (sa+bāhya+ābhyantara+artha+tā)

• sa – with, together with, having
  indeclinable
  Prefix indicating accompaniment or possession.
• bāhya – external, outer, outward
  adjective (masculine)
• ābhyantara – internal, inner, inward
  adjective (masculine)
• artha – object, meaning, purpose, wealth, thing
  noun (masculine)
• tā – state of being, -ness
  suffix (feminine)
  Suffix forming abstract feminine nouns.