योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-26

विश्वता भ्रान्तिसंशान्तौ संस्थितैव न लभ्यते ।
महार्णवाम्बुवलिता पुत्रिकेव पयोमयी ॥ २६ ॥

viśvatā bhrāntisaṃśāntau saṃsthitaiva na labhyate ,
mahārṇavāmbuvalitā putrikeva payomayī 26

26. viśvatā bhrāntisaṃśāntau saṃsthitā eva na
labhyate mahārṇavāmbūvalitā putrikā iva payomayī

26. bhrāntisaṃśāntau viśvatā saṃsthitā eva na
labhyate mahārṇavāmbūvalitā payomayī putrikā iva

26. When illusion (bhrānti) has completely ceased, the universe (viśvatā), as an established reality, is simply not perceived, just as a doll made of water, when enveloped by the ocean's waters, is no longer found.

Words meanings summery:

• विश्वता (viśvatā) - the state of being the universe, universality, cosmic nature

• भ्रान्तिसंशान्तौ (bhrāntisaṁśāntau) - upon the perfect cessation of illusion (bhrānti)

• संस्थिता (saṁsthitā) - established, existing, remaining, standing together

• एव (eva) - indeed, only, certainly, just

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is found, is perceived

• महार्णवाम्बूवलिता (mahārṇavāmbūvalitā) - enveloped by the waters of the great ocean

• पुत्रिका (putrikā) - doll, image, small daughter

• इव (iva) - like, as, as if

• पयोमयी (payomayī) - made of water (or milk), consisting of water

Words meanings and morphology

विश्वता (viśvatā) - the state of being the universe, universality, cosmic nature

(noun)

Nominative, feminine, singular of viśvatā

viśvatā - the state of being the universe, universality, cosmic nature

Derived from 'viśva' (all, universe) + 'tā' (suffix for state/quality).

भ्रान्तिसंशान्तौ (bhrāntisaṁśāntau) - upon the perfect cessation of illusion (bhrānti)

(noun)

Locative, feminine, singular of bhrāntisaṃśānti

bhrāntisaṁśānti - perfect cessation of illusion

Compound type : tatpuruṣa (bhrānti+saṃśānti)

• bhrānti – illusion, error, delusion (bhrānti)
  noun (feminine)
  Root: bhram
• saṃśānti – perfect cessation, complete tranquility
  noun (feminine)
  Prefix: sam
  Root: śam

संस्थिता (saṁsthitā) - established, existing, remaining, standing together

(participle)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, existing, remaining, standing together

Past Passive Participle

Prefix: sam

Root: sthā

Note: Agrees with 'viśvatā'.

एव (eva) - indeed, only, certainly, just

(indeclinable)

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is obtained, is found, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of labh

Root: labh (class 1)

महार्णवाम्बूवलिता (mahārṇavāmbūvalitā) - enveloped by the waters of the great ocean

(participle)

Nominative, feminine, singular of mahārṇavāmbūvalita

mahārṇavāmbūvalita - enveloped by the waters of the great ocean

Past Passive Participle

Compound type : instrumental tatpuruṣa (mahārṇavāmbu+valita)

• mahārṇavāmbu – water of the great ocean
  noun (neuter)
• valita – enveloped, surrounded, turned
  participle (masculine)
  Past Passive Participle
  Root: val

Note: Agrees with 'putrikā'.

पुत्रिका (putrikā) - doll, image, small daughter

(noun)

Nominative, feminine, singular of putrikā

putrikā - doll, image, small daughter

इव (iva) - like, as, as if

(indeclinable)

पयोमयी (payomayī) - made of water (or milk), consisting of water

(adjective)

Nominative, feminine, singular of payomaya

payomaya - made of water (or milk), consisting of water

Compound type : tatpuruṣa (payas+maya)

• payas – water, milk
  noun (neuter)
• maya – made of, consisting of
  suffix/adjective (masculine)

Note: Agrees with 'putrikā'.