योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-38

एष एवैष आभासः सबाह्याभ्यन्तरात्मकः ।
आसमुद्रं नदीवाहशतसंघमयात्मकम् ॥ ३८ ॥

eṣa evaiṣa ābhāsaḥ sabāhyābhyantarātmakaḥ ,
āsamudraṃ nadīvāhaśatasaṃghamayātmakam 38

38. eṣaḥ eva eṣaḥ ābhāsaḥ sa-bāhya-abhyantara-ātmakaḥ
| āsamudram nadī-vāha-śata-saṅghama-maya-ātmakam ||

38. eṣaḥ eva eṣaḥ ābhāsaḥ sa-bāhya-abhyantara-ātmakaḥ (asti) (saḥ)
āsamudram nadī-vāha-śata-saṅghama-maya-ātmakam (iva asti)

38. This very appearance is itself what encompasses all external and internal aspects. It is like the ocean, which is intrinsically constituted by the confluence of hundreds of river currents.

Words meanings summery:

• एषः (eṣaḥ) - this

• एव (eva) - indeed, only, just

• एषः (eṣaḥ) - this

• आभासः (ābhāsaḥ) - appearance, manifestation, reflection

• स-बाह्य-अभ्यन्तर-आत्मकः (sa-bāhya-abhyantara-ātmakaḥ) - having the nature of both external and internal, comprising external and internal aspects

• आसमुद्रम् (āsamudram) - up to the ocean, including the ocean, like the ocean

• नदी-वाह-शत-सङ्घम-मय-आत्मकम् (nadī-vāha-śata-saṅghama-maya-ātmakam) - having the nature of an aggregate of hundreds of river currents, consisting of hundreds of merging river flows

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this (proximate demonstrative pronoun)

एव (eva) - indeed, only, just

(indeclinable)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this (proximate demonstrative pronoun)

आभासः (ābhāsaḥ) - appearance, manifestation, reflection

(noun)

Nominative, masculine, singular of ābhāsa

ābhāsa - appearance, manifestation, reflection, semblance

Root: √bhās (class 1)

स-बाह्य-अभ्यन्तर-आत्मकः (sa-bāhya-abhyantara-ātmakaḥ) - having the nature of both external and internal, comprising external and internal aspects

(adjective)

Nominative, masculine, singular of sa-bāhya-abhyantara-ātmaka

sa-bāhya-abhyantara-ātmaka - having external and internal as its nature

Compound type : Bahuvrihi (sa+bāhya+abhyantara+ātmaka)

• sa – with, together with
  indeclinable
• bāhya – external, outer
  adjective (neuter)
• abhyantara – internal, inner
  adjective (neuter)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)

आसमुद्रम् (āsamudram) - up to the ocean, including the ocean, like the ocean

(indeclinable)

Compound type : Avyayibhāva (ā+samudra)

• ā – up to, until, including
  indeclinable
• samudra – ocean, sea
  noun (masculine)

नदी-वाह-शत-सङ्घम-मय-आत्मकम् (nadī-vāha-śata-saṅghama-maya-ātmakam) - having the nature of an aggregate of hundreds of river currents, consisting of hundreds of merging river flows

(adjective)

Nominative, neuter, singular of nadī-vāha-śata-saṅghama-maya-ātmaka

nadī-vāha-śata-saṅghama-maya-ātmaka - consisting of the confluence of hundreds of river flows; characterized by the aggregate of hundreds of river currents

Compound type : Bahuvrihi (nadī+vāha+śata+saṅghama+maya+ātmaka)

• nadī – river
  noun (feminine)
• vāha – flow, current, carrying
  noun (masculine)
  Root: √vah (class 1)
• śata – hundred
  noun (neuter)
• saṅghama – confluence, meeting, aggregate
  noun (masculine)
  Prefix: sam
  Root: √gam (class 1)
• maya – consisting of, full of, made of
  adjective (masculine)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)