योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-24

निर्वाणताऽवासनता पराऽपतापताज्ञता ।
संसाराध्वनि खिन्नस्य शान्ता विश्रामभूमयः ॥ २४ ॥

nirvāṇatā'vāsanatā parā'patāpatājñatā ,
saṃsārādhvani khinnasya śāntā viśrāmabhūmayaḥ 24

24. nirvāṇatā avāsanatā parā apatāpatā ajñatā
saṃsāra adhvani khinnasya śāntā viśrāmabhūmayaḥ

24. saṃsāra adhvani khinnasya nirvāṇatā avāsanatā
parā apatāpatā ajñatā śāntā viśrāmabhūmayaḥ

24. Liberation (nirvāṇa), the absence of latent impressions, the supreme freedom from affliction, and the state beyond conventional knowledge are the tranquil resting places for one who is weary on the path of transmigration (saṃsāra).

Words meanings summery:

• निर्वाणता (nirvāṇatā) - the state of final liberation, extinction of desires, perfect tranquility

• अवासनता (avāsanatā) - the state of being free from latent impressions or desires, absence of latent impressions

• परा (parā) - supreme, highest, ultimate, beyond

• अपतापता (apatāpatā) - the state of being free from suffering, absence of distress or affliction

• अज्ञता (ajñatā) - the state beyond conventional knowledge (in the sense of transcending dualistic knowledge) (the state of ignorance, lack of knowledge, unknowability)

• संसार (saṁsāra) - transmigration, cycle of birth and death, the world (saṃsāra)

• अध्वनि (adhvani) - on the path, in the road, on the journey

• खिन्नस्य (khinnasya) - of one who is weary, distressed, tired, sad

• शान्ता (śāntā) - peaceful, tranquil, calm, pacified

• विश्रामभूमयः (viśrāmabhūmayaḥ) - resting grounds, places of rest

Words meanings and morphology

निर्वाणता (nirvāṇatā) - the state of final liberation, extinction of desires, perfect tranquility

(noun)

Nominative, feminine, singular of nirvāṇatā

nirvāṇatā - the state of final liberation (nirvāṇa), extinction of desires, perfect tranquility

Derived from 'nirvāṇa' (liberation) + 'tā' (suffix for state/quality).

अवासनता (avāsanatā) - the state of being free from latent impressions or desires, absence of latent impressions

(noun)

Nominative, feminine, singular of avāsanatā

avāsanatā - the state of being free from latent impressions or desires, absence of latent impressions

Derived from 'a' (negation) + 'vāsanā' (latent impression/desire) + 'tā' (suffix for state/quality).

Compound type : nañ-tatpuruṣa (a+vāsanatā)

• a – not, non-
  indeclinable
  Negating prefix.
• vāsanatā – state of having latent impressions or desires
  noun (feminine)
  Derived from 'vāsanā' (latent impression) + 'tā'.

परा (parā) - supreme, highest, ultimate, beyond

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Feminine form of 'para'.

अपतापता (apatāpatā) - the state of being free from suffering, absence of distress or affliction

(noun)

Nominative, feminine, singular of apatāpatā

apatāpatā - the state of being free from suffering, absence of distress or affliction

Derived from 'a' (negation) + 'tāpa' (suffering, heat) + 'tā' (suffix for state/quality).

Compound type : nañ-tatpuruṣa (a+tāpatā)

• a – not, non-
  indeclinable
  Negating prefix.
• tāpatā – state of suffering, affliction or heat
  noun (feminine)
  Derived from 'tāpa' (suffering) + 'tā'.

अज्ञता (ajñatā) - the state beyond conventional knowledge (in the sense of transcending dualistic knowledge) (the state of ignorance, lack of knowledge, unknowability)

(noun)

Nominative, feminine, singular of ajñatā

ajñatā - the state of ignorance, lack of knowledge, unknowability, the state beyond conventional knowledge

Derived from 'a' (negation) + 'jñā' (root 'to know') + 'tā' (suffix for state/quality).

Compound type : nañ-tatpuruṣa (a+jñatā)

• a – not, non-
  indeclinable
  Negating prefix.
• jñatā – state of knowledge, wisdom
  noun (feminine)
  Derived from 'jñā' (to know) + 'tā'.

संसार (saṁsāra) - transmigration, cycle of birth and death, the world (saṃsāra)

(noun)

masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of birth and death, the world (saṃsāra)

Prefix: sam

Root: sṛ

Note: This word forms the first member of the compound 'saṃsārādhvani' (on the path of saṃsāra).

अध्वनि (adhvani) - on the path, in the road, on the journey

(noun)

Locative, masculine, singular of adhvan

adhvan - path, road, journey, time

Note: Forms a compound with 'saṃsāra' to mean 'on the path of saṃsāra'.

खिन्नस्य (khinnasya) - of one who is weary, distressed, tired, sad

(participle)

Genitive, masculine, singular of khinna

khinna - weary, distressed, tired, sad

Past Passive Participle

Root: khid (class 7)

शान्ता (śāntā) - peaceful, tranquil, calm, pacified

(adjective)

Nominative, feminine, plural of śānta

śānta - peaceful, tranquil, calm, pacified

Past Passive Participle

Root: śam (class 4)

Note: Agrees with 'viśrāmabhūmayaḥ'.

विश्रामभूमयः (viśrāmabhūmayaḥ) - resting grounds, places of rest

(noun)

Nominative, feminine, plural of viśrāmabhūmi

viśrāmabhūmi - resting ground, place of rest

Compound type : tatpuruṣa (viśrāma+bhūmi)

• viśrāma – rest, repose
  noun (masculine)
  Derived from 'vi-śram' (to rest).
  Prefix: vi
  Root: śram
• bhūmi – ground, earth, place, state
  noun (feminine)