योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-62

गतं स्वमत्यजद्रूपं तरङ्गत्वं यथा पयः ।
मूलशाखाग्रपर्यन्ता सत्ता विटपिनो यथा ॥ ६२ ॥

gataṃ svamatyajadrūpaṃ taraṅgatvaṃ yathā payaḥ ,
mūlaśākhāgraparyantā sattā viṭapino yathā 62

62. gatam svam atyajat rūpam taraṅgatvam yathā
payaḥ mūlaśākhāgraparyantā sattā viṭapinaḥ yathā

62. yathā payaḥ svam atyajat rūpam taraṅgatvam gatam [bhavati] yathā [ca] viṭapinaḥ mūlaśākhāgraparyantā sattā [bhavati].

62. Just as the distinct form of a wave (tarangatvam), which does not abandon its inherent nature as water (payaḥ), eventually disappears, and just as the existence (sattā) of a tree pervades from its roots to its branches and its crown.

Words meanings summery:

• गतम् (gatam) - gone, disappeared, passed away, attained

• स्वम् (svam) - its (water's) own inherent nature/essence (one's own, its own, property, wealth)

• अत्यजत् (atyajat) - not abandoning, not giving up, not forsaking

• रूपम् (rūpam) - form, appearance, nature, beauty

• तरङ्गत्वम् (taraṅgatvam) - the state of being a wave, wave-ness

• यथा (yathā) - just as, as, according to, like

• पयः (payaḥ) - water, milk, vital fluid

• मूलशाखाग्रपर्यन्ता (mūlaśākhāgraparyantā) - extending to the roots, branches, and top (of a tree)

• सत्ता (sattā) - existence, being, reality

• विटपिनः (viṭapinaḥ) - of a tree

• यथा (yathā) - just as, as, according to, like

Words meanings and morphology

गतम् (gatam) - gone, disappeared, passed away, attained

(adjective)

Nominative, neuter, singular of gata

gata - gone, past, departed, disappeared, attained

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

स्वम् (svam) - its (water's) own inherent nature/essence (one's own, its own, property, wealth)

(noun)

Accusative, neuter, singular of sva

sva - own, one's own, self, property, wealth

अत्यजत् (atyajat) - not abandoning, not giving up, not forsaking

(adjective)

Nominative, neuter, singular of atyajat

atyajat - not abandoning, not leaving, not giving up

Present Active Participle (negative)

Formed from negative prefix 'a-' and participle of root tyaj (to abandon).

Prefix: a

Root: tyaj (class 1)

Note: Agrees with rūpam.

रूपम् (rūpam) - form, appearance, nature, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, nature, beauty, shape

तरङ्गत्वम् (taraṅgatvam) - the state of being a wave, wave-ness

(noun)

Nominative, neuter, singular of taraṅgatva

taraṅgatva - the state of being a wave, wave-ness

Formed from 'taraṅga' with suffix '-tva'.

Compound type : tatpuruṣa (taraṅga+tva)

• taraṅga – wave, billow, surge
  noun (masculine)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Suffix forming abstract neuter nouns.

यथा (yathā) - just as, as, according to, like

(indeclinable)

पयः (payaḥ) - water, milk, vital fluid

(noun)

Nominative, neuter, singular of payas

payas - water, milk, fluid, vital sap, strength

मूलशाखाग्रपर्यन्ता (mūlaśākhāgraparyantā) - extending to the roots, branches, and top (of a tree)

(adjective)

Nominative, feminine, singular of mūlaśākhāgraparyanta

mūlaśākhāgraparyanta - extending to the roots, branches, and top

Compound type : bahuvrīhi (mūla+śākhā+agra+paryanta)

• mūla – root, foundation, origin, base
  noun (neuter)
• śākhā – branch, limb, division
  noun (feminine)
• agra – top, tip, front, summit
  noun (neuter)
• paryanta – end, limit, boundary, extending up to
  noun (masculine)

Note: Agrees with 'sattā'.

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

विटपिनः (viṭapinaḥ) - of a tree

(noun)

Genitive, masculine, singular of viṭapin

viṭapin - tree, having branches

Derived from 'viṭapa' (branch) with suffix '-in'.

यथा (yathā) - just as, as, according to, like

(indeclinable)