योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-17

जगद्गन्धर्वनगरगुरुगर्वेण नश्यथ ।
सुखरूपाणि दुःखानि नाशनायैव पश्यथ ॥ १७ ॥

jagadgandharvanagaragurugarveṇa naśyatha ,
sukharūpāṇi duḥkhāni nāśanāyaiva paśyatha 17

17. jagat gandharvanagaragurugarveṇa naśyatha
sukharūpāṇi duḥkhāni nāśanāya eva paśyatha

17. jagat gandharvanagaragurugarveṇa naśyatha
duḥkhāni sukharūpāṇi nāśanāya eva paśyatha

17. You perish due to great pride in this world, which is like a phantom city (gandharvanagara). You perceive sufferings as having the nature of pleasure (sukharūpāṇi), which leads only to your ruin.

Words meanings summery:

• जगत् (jagat) - the world (as part of a compound description) (world, universe, that which moves)

• गन्धर्वनगरगुरुगर्वेण (gandharvanagaragurugarveṇa) - due to your great pride in this phantom city (gandharvanagara) (by the great pride in a phantom city)

• नश्यथ (naśyatha) - you perish (you perish, you are destroyed)

• सुखरूपाणि (sukharūpāṇi) - as having the nature of pleasure (sukharūpāṇi) (having the nature of pleasure, seemingly pleasant, pleasant in form)

• दुःखानि (duḥkhāni) - sufferings (sufferings, pains, sorrows, miseries)

• नाशनाय (nāśanāya) - for your ruin (for destruction, for ruin)

• एव (eva) - only (only, just, indeed, certainly)

• पश्यथ (paśyatha) - you perceive (you see, you perceive)

Words meanings and morphology

जगत् (jagat) - the world (as part of a compound description) (world, universe, that which moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

Note: Functions as a component in the compound 'jagat-gandharvanagaragurugarveṇa'.

गन्धर्वनगरगुरुगर्वेण (gandharvanagaragurugarveṇa) - due to your great pride in this phantom city (gandharvanagara) (by the great pride in a phantom city)

(noun)

Instrumental, masculine, singular of gandharvanagaragurugarva

gandharvanagaragurugarva - great pride in a phantom city

Compound type : tatpuruṣa (gandharvanagara+guru+garva)

• gandharvanagara – phantom city, mirage, illusory city (city of Gandharvas)
  noun (neuter)
• guru – heavy, great, important, excessive
  adjective (masculine)
• garva – pride, arrogance, conceit
  noun (masculine)

नश्यथ (naśyatha) - you perish (you perish, you are destroyed)

(verb)

2nd person , plural, active, present (laṭ) of naś

Root: naś (class 4)

सुखरूपाणि (sukharūpāṇi) - as having the nature of pleasure (sukharūpāṇi) (having the nature of pleasure, seemingly pleasant, pleasant in form)

(adjective)

Accusative, neuter, plural of sukharūpa

sukharūpa - having the form of happiness, appearing as pleasure, pleasant in nature

Compound type : tatpuruṣa (sukha+rūpa)

• sukha – happiness, pleasure, ease
  noun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Agrees with 'duḥkhāni', acting as a predicative adjective.

दुःखानि (duḥkhāni) - sufferings (sufferings, pains, sorrows, miseries)

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Direct object of 'paśyatha' (you perceive).

नाशनाय (nāśanāya) - for your ruin (for destruction, for ruin)

(noun)

Dative, neuter, singular of nāśana

nāśana - destruction, ruin, annihilation

Action noun from root naś (to perish, destroy)

Root: naś (class 4)

Note: Indicates purpose: 'for the purpose of destruction'.

एव (eva) - only (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes 'nāśanāya'.

पश्यथ (paśyatha) - you perceive (you see, you perceive)

(verb)

2nd person , plural, active, present (laṭ) of dṛś

Present stem 'paśya' from root dṛś

Root: dṛś (class 1)