योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-66

चिता चेत्यतयात्मैव स्वचित्तीक्रियते तथा ।
देशकालं विनैवात्मा बोधाबोधेन चित्तताम् ॥ ६६ ॥

citā cetyatayātmaiva svacittīkriyate tathā ,
deśakālaṃ vinaivātmā bodhābodhena cittatām 66

66. citā cetyatayā ātmā eva sva-cittī-kriyate tathā
deśa-kālam vinā eva ātmā bodha-abodhena cittatām

66. tathā citā cetyatayā ātmā eva sva-cittī-kriyate
deśa-kālam vinā eva ātmā bodha-abodhena cittatām

66. Similarly, the self (ātman) itself, through consciousness (citā) operating as the perceivable object (cetyatayā), is made into its own mind. Without dependence on space or time, the self (ātman) attains the state of mind (cittatā) through both awareness and non-awareness.

Words meanings summery:

• चिता (citā) - by consciousness, by awareness

• चेत्यतया (cetyatayā) - by the state of being an object of thought/perception, as the thinkable

• आत्मा (ātmā) - the self (ātman), the consciousness, the mind

• एव (eva) - indeed, itself, only

• स्व-चित्ती-क्रियते (sva-cittī-kriyate) - is made into its own mind/consciousness, is made to think itself

• तथा (tathā) - similarly, thus, so

• देश-कालम् (deśa-kālam) - space and time, spatial and temporal conditions

• विना (vinā) - without, except for, apart from

• एव (eva) - indeed, only, just

• आत्मा (ātmā) - the self (ātman), the consciousness, the mind

• बोध-अबोधेन (bodha-abodhena) - by awareness and non-awareness, by knowledge and ignorance

• चित्तताम् (cittatām) - the state of being mind, mind-ness, the nature of mind

Words meanings and morphology

चिता (citā) - by consciousness, by awareness

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, awareness, mind, thinking

Derived from root cit- ('to perceive, think').

Root: cit (class 1)

चेत्यतया (cetyatayā) - by the state of being an object of thought/perception, as the thinkable

(noun)

Instrumental, feminine, singular of cetyatā

cetyatā - the state of being an object of thought or perception, perceptibility

Derived from cetya ('to be thought, knowable') with suffix -tā.

आत्मा (ātmā) - the self (ātman), the consciousness, the mind

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, consciousness, mind

एव (eva) - indeed, itself, only

(indeclinable)

स्व-चित्ती-क्रियते (sva-cittī-kriyate) - is made into its own mind/consciousness, is made to think itself

(verb)

3rd person , singular, passive, present indicative (laṭ) of svacittīkṛ

Denominative verb formed from sva-citta ('one's own mind') with the suffix -ī-kṛ ('to make').

Root: kṛ (class 8)

Compound type : tatpuruṣa (sva+citta)

• sva – own, one's own
  pronoun (masculine/feminine/neuter)
• citta – mind, thought, consciousness, heart
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of root cit- ('to perceive, think').
  Root: cit (class 1)

तथा (tathā) - similarly, thus, so

(indeclinable)

देश-कालम् (deśa-kālam) - space and time, spatial and temporal conditions

(noun)

Accusative, neuter, singular of deśakāla

deśakāla - space-time, place and time

Compound type : dvandva (deśa+kāla)

• deśa – space, place, region, country
  noun (masculine)
• kāla – time, season, period
  noun (masculine)

विना (vinā) - without, except for, apart from

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

आत्मा (ātmā) - the self (ātman), the consciousness, the mind

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, consciousness, mind

बोध-अबोधेन (bodha-abodhena) - by awareness and non-awareness, by knowledge and ignorance

(noun)

Instrumental, masculine, singular of bodhābodha

bodhābodha - awareness and non-awareness, knowledge and ignorance, cognition and non-cognition

Compound type : dvandva (bodha+abodha)

• bodha – awareness, knowledge, perception, understanding
  noun (masculine)
  Derived from root budh- ('to know, understand').
  Root: budh (class 1)
• abodha – non-awareness, ignorance, lack of knowledge
  noun (masculine)
  Derived from root budh- ('to know') with negative prefix 'a-'.
  Root: budh (class 1)

चित्तताम् (cittatām) - the state of being mind, mind-ness, the nature of mind

(noun)

Accusative, feminine, singular of cittatā

cittatā - the state or quality of being mind, mind-ness

Derived from citta ('mind') with suffix -tā.

Note: Object of an implied verb like 'prāpnoti' (attains).