योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-20

अविराममनाद्यन्ते स्वभावे शान्तमास्यताम् ।
द्रष्ट्टदृश्यदशादोषादस्वभावाद्विनश्यताम् ॥ २० ॥

avirāmamanādyante svabhāve śāntamāsyatām ,
draṣṭṭadṛśyadaśādoṣādasvabhāvādvinaśyatām 20

20. avirāmam anādyante svabhāve śāntam āsyatām
draṣṭṛdṛśyadaśādoṣāt asvabhāvāt vinaśyatām

20. śāntam avirāmam anādyante svabhāve āsyatām
draṣṭṛdṛśyadaśādoṣāt asvabhāvāt vinaśyatām

20. One should abide ceaselessly and peacefully in one's own intrinsic nature (svabhāva), which is without beginning or end. Let that (false notion or identification) perish which arises from the flaw of the state of perceiver and perceived, for it is not one's true intrinsic nature (svabhāva).

Words meanings summery:

• अविरामम् (avirāmam) - ceaseless, without rest, continuously

• अनाद्यन्ते (anādyante) - without beginning or end

• स्वभावे (svabhāve) - in one's own nature, in intrinsic nature, in essential quality

• शान्तम् (śāntam) - peacefully, calmly, tranquilly

• आस्यताम् (āsyatām) - let one abide, let it be sat, let one remain

• द्रष्टृदृश्यदशादोषात् (draṣṭṛdṛśyadaśādoṣāt) - from the fault of the state of perceiver and perceived

• अस्वभावात् (asvabhāvāt) - from non-nature, from something not one's intrinsic nature

• विनश्यताम् (vinaśyatām) - let it perish, let it be destroyed

Words meanings and morphology

अविरामम् (avirāmam) - ceaseless, without rest, continuously

(indeclinable)

Note: Adverbial use of neuter accusative singular.

अनाद्यन्ते (anādyante) - without beginning or end

(adjective)

Locative, neuter, singular of anādyanta

anādyanta - without beginning or end

Compound type : Bahuvrīhi (anādi+anta)

• anādi – without beginning, eternal
  adjective (masculine)
• anta – end, limit
  noun (masculine)

Note: Agrees with 'svabhāve'.

स्वभावे (svabhāve) - in one's own nature, in intrinsic nature, in essential quality

(noun)

Locative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature (svabhāva), essential quality

शान्तम् (śāntam) - peacefully, calmly, tranquilly

(indeclinable)

Past Passive Participle

Derived from root √śam (to be quiet, to cease).

Root: śam (class 4)

Note: Adverbial use of neuter accusative singular, modifying the act of abiding.

आस्यताम् (āsyatām) - let one abide, let it be sat, let one remain

(verb)

3rd person , singular, passive, imperative (loṭ) of ās

Root: ās (class 2)

द्रष्टृदृश्यदशादोषात् (draṣṭṛdṛśyadaśādoṣāt) - from the fault of the state of perceiver and perceived

(noun)

Ablative, masculine, singular of draṣṭṛdṛśyadaśādoṣa

draṣṭṛdṛśyadaśādoṣa - fault of the state of perceiver and perceived

Compound type : Tatpuruṣa (draṣṭṛdṛśyadaśā+doṣa)

• draṣṭṛ – perceiver, seer
  noun (masculine)
  Agent Noun
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)
• dṛśya – that which is seen, perceived, visible
  adjective (neuter)
  Gerundive
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)
• daśā – state, condition, situation
  noun (feminine)
• doṣa – fault, defect, error
  noun (masculine)

अस्वभावात् (asvabhāvāt) - from non-nature, from something not one's intrinsic nature

(noun)

Ablative, masculine, singular of asvabhāva

asvabhāva - not one's own nature, unnatural, artificial

Compound type : Nañ-Tatpuruṣa (a+svabhāva)

• a – not, non-
  indeclinable
  Negation prefix.
• svabhāva – one's own nature, intrinsic nature (svabhāva)
  noun (masculine)

विनश्यताम् (vinaśyatām) - let it perish, let it be destroyed

(verb)

3rd person , singular, active, imperative (loṭ) of vinaś

Prefix: vi

Root: naś (class 4)