योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-64

एकमेव तथा ज्ञानं ज्ञेयान्तं भात्यखण्डितम् ।
शून्यत्वादेकममलं यथा सर्वगमेव खम् ॥ ६४ ॥

ekameva tathā jñānaṃ jñeyāntaṃ bhātyakhaṇḍitam ,
śūnyatvādekamamalaṃ yathā sarvagameva kham 64

64. ekam eva tathā jñānam jñeya-antam bhāti akhaṇḍitam
śūnyatvāt ekam amalam yathā sarva-gam eva kham

64. tathā jñānam ekam jñeya-antam akhaṇḍitam bhāti
yathā kham śūnyatvāt ekam amalam sarva-gam eva

64. Similarly, knowledge (jñāna) itself shines as one and undivided, extending up to the knowable. Just as space (kha) is one, spotless, and all-pervading due to its inherent voidness.

Words meanings summery:

• एकम् (ekam) - one, single, alone

• एव (eva) - indeed, only, just, certainly

• तथा (tathā) - similarly, thus, so

• ज्ञानम् (jñānam) - knowledge, wisdom, understanding

• ज्ञेय-अन्तम् (jñeya-antam) - having the knowable as its limit, ending in the knowable, reaching up to the knowable

• भाति (bhāti) - shines, appears, gleams, is manifest

• अखण्डितम् (akhaṇḍitam) - undivided, unbroken, indivisible

• शून्यत्वात् (śūnyatvāt) - due to emptiness, because of its void nature

• एकम् (ekam) - one, single, alone

• अमलम् (amalam) - spotless, pure, unblemished

• यथा (yathā) - just as, as, in which way

• सर्व-गम् (sarva-gam) - all-pervading, omnipresent

• एव (eva) - indeed, only, just, certainly

• खम् (kham) - space, ether, sky, vacuum

Words meanings and morphology

एकम् (ekam) - one, single, alone

(adjective)

Nominative, neuter, singular of eka

eka - one, single, sole, unique, primary

Note: Agrees with jñānam.

एव (eva) - indeed, only, just, certainly

(indeclinable)

तथा (tathā) - similarly, thus, so

(indeclinable)

ज्ञानम् (jñānam) - knowledge, wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

Derived from root jñā- ('to know').

Root: jñā (class 9)

ज्ञेय-अन्तम् (jñeya-antam) - having the knowable as its limit, ending in the knowable, reaching up to the knowable

(noun)

Nominative, neuter, singular of jñeyānta

jñeyānta - the end of the knowable; having the knowable as its limit

Compound type : tatpuruṣa (jñeya+anta)

• jñeya – knowable, to be known, object of knowledge
  adjective (neuter)
  Gerundive
  Future Passive Participle of root jñā- ('to know').
  Root: jñā (class 9)
• anta – end, limit, boundary, conclusion
  noun (masculine)

भाति (bhāti) - shines, appears, gleams, is manifest

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

अखण्डितम् (akhaṇḍitam) - undivided, unbroken, indivisible

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, entire, whole

Past Passive Participle

Past Passive Participle of root khaṇḍ- ('to break') with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-
  indeclinable
  Negative prefix.
• khaṇḍita – broken, divided, cut, split
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past Passive Participle of root khaṇḍ- ('to break').
  Root: khaṇḍ (class 10)

Note: Agrees with jñānam.

शून्यत्वात् (śūnyatvāt) - due to emptiness, because of its void nature

(noun)

Ablative, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, nothingness

Derived from śūnya ('empty, void') with the suffix -tva.

एकम् (ekam) - one, single, alone

(adjective)

Nominative, neuter, singular of eka

eka - one, single, sole, unique, primary

Note: Agrees with kham.

अमलम् (amalam) - spotless, pure, unblemished

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, clean, unblemished, faultless

Compound type : nañ-bahuvrīhi/nañ-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain, blemish
  noun (masculine/neuter)

Note: Agrees with kham.

यथा (yathā) - just as, as, in which way

(indeclinable)

सर्व-गम् (sarva-gam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, moving everywhere

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine/feminine/neuter)
• ga – going, moving, reaching, resorting to
  adjective (masculine/feminine/neuter)
  Nominal derivative
  Derived from root gam- ('to go').
  Root: gam (class 1)

Note: Agrees with kham.

एव (eva) - indeed, only, just, certainly

(indeclinable)

खम् (kham) - space, ether, sky, vacuum

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, air, heaven, zero