योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-65

तथैकममलं ज्ञात्वा ज्ञानज्ञेयदशास्वपि ।
घृतेनात्मा घनीभूय पाषाणीक्रियते यथा ॥ ६५ ॥

tathaikamamalaṃ jñātvā jñānajñeyadaśāsvapi ,
ghṛtenātmā ghanībhūya pāṣāṇīkriyate yathā 65

65. tathā ekam amalam jñātvā jñāna-jñeya-daśāsu api
ghṛtena ātmā ghanībhūya pāṣāṇī-kriyate yathā

65. tathā jñāna-jñeya-daśāsu api ekam amalam jñātvā
yathā ghṛtena ātmā ghanībhūya pāṣāṇī-kriyate

65. Similarly, even after knowing [reality] as one and spotless, amidst the states of knowledge (jñāna) and the knowable, the self (ātman) becomes solidified and made stone-like, just as it is solidified by [worldly] ghee (attachments/conditionings).

Words meanings summery:

• तथा (tathā) - similarly, thus, so

• एकम् (ekam) - one, single, alone

• अमलम् (amalam) - spotless, pure, unblemished

• ज्ञात्वा (jñātvā) - having known, having understood, having realized

• ज्ञान-ज्ञेय-दशासु (jñāna-jñeya-daśāsu) - in the states of knowledge (jñāna) and the knowable

• अपि (api) - even, also, too

• घृतेन (ghṛtena) - by ghee, by clarified butter (metaphorically: by attachment, by conditioning, by worldly experience)

• आत्मा (ātmā) - the self (ātman), the consciousness, the mind

• घनीभूय (ghanībhūya) - having become dense/solidified

• पाषाणी-क्रियते (pāṣāṇī-kriyate) - is made into stone, is turned into stone-like, becomes petrified

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

तथा (tathā) - similarly, thus, so

(indeclinable)

एकम् (ekam) - one, single, alone

(adjective)

Accusative, neuter, singular of eka

eka - one, single, sole, unique, primary

Note: Object of jñātvā, referring to the reality.

अमलम् (amalam) - spotless, pure, unblemished

(adjective)

Accusative, neuter, singular of amala

amala - spotless, pure, clean, unblemished, faultless

Compound type : nañ-bahuvrīhi/nañ-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain, blemish
  noun (masculine/neuter)

Note: Object of jñātvā, referring to the reality.

ज्ञात्वा (jñātvā) - having known, having understood, having realized

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root jñā- ('to know').

Root: jñā (class 9)

ज्ञान-ज्ञेय-दशासु (jñāna-jñeya-daśāsu) - in the states of knowledge (jñāna) and the knowable

(noun)

Locative, feminine, plural of jñānajñeyadaśā

jñānajñeyadaśā - state of knower and known, states of knowledge and knowable

Compound type : dvandva (jñāna+jñeya+daśā)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• jñeya – knowable, to be known, object of knowledge
  adjective (neuter)
  Gerundive
  Future Passive Participle of root jñā- ('to know').
  Root: jñā (class 9)
• daśā – state, condition, situation, period
  noun (feminine)

अपि (api) - even, also, too

(indeclinable)

घृतेन (ghṛtena) - by ghee, by clarified butter (metaphorically: by attachment, by conditioning, by worldly experience)

(noun)

Instrumental, neuter, singular of ghṛta

ghṛta - ghee, clarified butter, fat, oil, richness

Note: Acts as the agent/means of solidification for ātman.

आत्मा (ātmā) - the self (ātman), the consciousness, the mind

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, consciousness, mind

घनीभूय (ghanībhūya) - having become dense/solidified

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from ghana ('dense') + ī-bhū ('to become').

Root: bhū (class 1)

पाषाणी-क्रियते (pāṣāṇī-kriyate) - is made into stone, is turned into stone-like, becomes petrified

(verb)

3rd person , singular, passive, present indicative (laṭ) of pāṣāṇīkṛ

Denominative verb formed from pāṣāṇa ('stone') with the suffix -ī-kṛ ('to make').

Root: kṛ (class 8)

यथा (yathā) - just as, as, in which way

(indeclinable)