योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-58

स्वभावैकपरिज्ञानान्नासि नापि भ्रमायसे ।
मनसैव हि संसार आत्मबोधेन शाम्यति ॥ ५८ ॥

svabhāvaikaparijñānānnāsi nāpi bhramāyase ,
manasaiva hi saṃsāra ātmabodhena śāmyati 58

58. sva-bhāva-eka-parijñānāt na asi na api bhramāyase
| manasā eva hi saṃsāraḥ ātma-bodhena śāmyati

58. sva-bhāva-eka-parijñānāt na asi na api bhramāyase hi
saṃsāraḥ manasā eva (pravartate) ātma-bodhena śāmyati

58. Through the sole realization of your own intrinsic nature (svabhāva), you neither truly exist (as a separate entity) nor become deluded. Indeed, the cycle of existence (saṃsāra) is brought about by the mind (manas) alone, but it subsides through the knowledge of the Self (ātman).

Words meanings summery:

• स्व-भाव-एक-परिज्ञानात् (sva-bhāva-eka-parijñānāt) - from the sole knowledge of one's own nature

• न (na) - not, no

• असि (asi) - you are, you exist

• न (na) - not, no

• अपि (api) - also, even, too

• भ्रमायसे (bhramāyase) - you are deluded, you cause delusion

• मनसा (manasā) - by the mind

• एव (eva) - indeed, only, just

• हि (hi) - indeed, surely, certainly

• संसारः (saṁsāraḥ) - the cycle of transmigration, worldly existence

• आत्म-बोधेन (ātma-bodhena) - by the knowledge of the Self

• शाम्यति (śāmyati) - ceases, subsides, becomes quiet

Words meanings and morphology

स्व-भाव-एक-परिज्ञानात् (sva-bhāva-eka-parijñānāt) - from the sole knowledge of one's own nature

(noun)

Ablative, neuter, singular of sva-bhāva-eka-parijñāna

sva-bhāva-eka-parijñāna - sole knowledge of one's own nature

Compound type : tatpuruṣa (sva-bhāva+eka+parijñāna)

• sva-bhāva – one's own nature, intrinsic nature
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)
• eka – one, single, sole, unique
  adjective (neuter)
• parijñāna – complete knowledge, perfect cognition, understanding, realization
  noun (neuter)
  From root 'jñā' with prefixes 'pari'.
  Prefix: pari
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

असि (asi) - you are, you exist

(verb)

2nd person , singular, active, present (lat) of as

present active indicative

Root 'as', 2nd person singular, present tense, active voice.

Root: as (class 2)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

भ्रमायसे (bhramāyase) - you are deluded, you cause delusion

(verb)

2nd person , singular, middle, present (lat) of bhramāya

present middle indicative, denominative

Denominative verb from the noun 'bhrama' (delusion), 2nd person singular, present tense, middle voice.

Root: bhram (class 1)

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, surely, certainly

(indeclinable)

संसारः (saṁsāraḥ) - the cycle of transmigration, worldly existence

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence, saṃsāra

Prefix: sam

Root: sṛ (class 1)

आत्म-बोधेन (ātma-bodhena) - by the knowledge of the Self

(noun)

Instrumental, masculine, singular of ātma-bodha

ātma-bodha - knowledge of the Self, self-realization

Compound type : tatpuruṣa (ātman+bodha)

• ātman – Self, soul, essential nature
  noun (masculine)
  Root: an (class 2)
• bodha – knowledge, understanding, awareness, awakening
  noun (masculine)
  Root: budh (class 1)

शाम्यति (śāmyati) - ceases, subsides, becomes quiet

(verb)

3rd person , singular, active, present (lat) of śam

present active indicative

Root 'śam', 3rd person singular, present tense, active voice.

Root: śam (class 4)