योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-29

जगद्ब्रह्मपदार्थस्य संनिवेशः स तूत्तमः ।
ब्रह्मशब्दार्थरूपात्मा न जगच्छब्दकार्यभाक् ॥ २९ ॥

jagadbrahmapadārthasya saṃniveśaḥ sa tūttamaḥ ,
brahmaśabdārtharūpātmā na jagacchabdakāryabhāk 29

29. jagat brahma padārthasya saṃniveśaḥ saḥ tu uttamaḥ
brahmaśabdārtharūpātmā na jagat śabda kārya bhāk

29. jagadbrahmapadārthasya saṃniveśaḥ saḥ tu uttamaḥ (asti); (yaḥ) brahmaśabdārtharūpātmā (saḥ) na jagat śabda kārya bhāk (asti).

29. The manifestation of the world as a substance of Brahman is indeed supreme. Its true essence (ātman) is the meaning embodied by the word 'Brahman,' and it does not participate in the function implied by the word 'world.'

Words meanings summery:

• जगद्ब्रह्मपदार्थस्य (jagadbrahmapadārthasya) - of the world as a substance of Brahman

• संनिवेशः (saṁniveśaḥ) - manifestation (arrangement, manifestation, embodiment, placement)

• सः (saḥ) - that (referring to saṃniveśaḥ) (he, that)

• तु (tu) - indeed (but, indeed, however)

• उत्तमः (uttamaḥ) - supreme (highest, best, excellent, supreme)

• ब्रह्मशब्दार्थरूपात्मा (brahmaśabdārtharūpātmā) - whose true essence (ātman) is the meaning embodied by the word 'Brahman' (whose nature (ātman) is the form of the meaning of the word Brahman)

• न (na) - not (not, no)

• जगत् (jagat) - world

• शब्द (śabda) - word

• कार्य (kārya) - function, implication (work, action, effect, what is to be done)

• भाक् (bhāk) - participating in (sharing, partaking, possessing)

Words meanings and morphology

जगद्ब्रह्मपदार्थस्य (jagadbrahmapadārthasya) - of the world as a substance of Brahman

(noun)

Genitive, masculine, singular of jagadbrahmapadārtha

jagadbrahmapadārtha - the world which is the substance of Brahman

Compound type : karmadhāraya (jagat+brahman+padārtha)

• jagat – world, moving
  adjective/noun (neuter)
  Present Active Participle
  Root: gam (class 1)
• brahman – Brahman (the ultimate reality)
  noun (neuter)
  Root: bṛh (class 1)
• padārtha – substance, object, category, meaning
  noun (masculine)

संनिवेशः (saṁniveśaḥ) - manifestation (arrangement, manifestation, embodiment, placement)

(noun)

Nominative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, manifestation, embodiment, entrance

Derived from root viś (to enter) with sam and ni prefixes.

Prefixes: sam+ni

Root: viś (class 6)

सः (saḥ) - that (referring to saṃniveśaḥ) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - indeed (but, indeed, however)

(indeclinable)

उत्तमः (uttamaḥ) - supreme (highest, best, excellent, supreme)

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative degree of ud (up)

ब्रह्मशब्दार्थरूपात्मा (brahmaśabdārtharūpātmā) - whose true essence (ātman) is the meaning embodied by the word 'Brahman' (whose nature (ātman) is the form of the meaning of the word Brahman)

(noun)

Nominative, masculine, singular of brahmaśabdārtharūpātman

brahmaśabdārtharūpātman - whose nature (ātman) is the form of the meaning of the word Brahman

Compound type : bahuvrīhi (brahman+śabda+artha+rūpa+ātman)

• brahman – Brahman (the ultimate reality)
  noun (neuter)
  Root: bṛh (class 1)
• śabda – sound, word
  noun (masculine)
  Root: śabd (class 1)
• artha – meaning, purpose, object
  noun (masculine)
• rūpa – form, shape, nature
  noun (neuter)
• ātman – self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

न (na) - not (not, no)

(indeclinable)

जगत् (jagat) - world

(noun)

neuter, singular of jagat

jagat - world, moving

Present Active Participle

Derived from root gam (to go), often used as a noun.

Root: gam (class 1)

Note: Acts as the first member of a compound 'jagat-śabda-kārya-bhāk'.

शब्द (śabda) - word

(noun)

masculine, singular of śabda

śabda - sound, word

Root: śabd (class 1)

Note: Acts as a member of a compound 'jagat-śabda-kārya-bhāk'.

कार्य (kārya) - function, implication (work, action, effect, what is to be done)

(noun)

neuter, singular of kārya

kārya - work, action, effect, what is to be done, duty

Gerundive/Future Passive Participle

Derived from root kṛ (to do).

Root: kṛ (class 8)

Note: Acts as a member of a compound 'jagat-śabda-kārya-bhāk'.

भाक् (bhāk) - participating in (sharing, partaking, possessing)

(adjective)

Nominative, masculine, singular of bhāj

bhāj - sharing, partaking in, possessing, enjoying

Agent noun from bhaj.

Root: bhaj (class 1)