योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-40

मन एव स्फुरत्यर्थनिर्भासं व्याततं तथा ।
नास्त्यर्थमनसोर्द्वित्वं यथा जलतरङ्गयोः ॥ ४० ॥

mana eva sphuratyarthanirbhāsaṃ vyātataṃ tathā ,
nāstyarthamanasordvitvaṃ yathā jalataraṅgayoḥ 40

40. manas eva sphurati artha-nirbhāsam vyātatam tathā | na
asti artha-manasoḥ dvaitvam yathā jala-taraṅgayoḥ ||

40. manas eva artha-nirbhāsam vyātatam tathā sphurati artha-manasoḥ dvaitvam na asti,
yathā jala-taraṅgayoḥ

40. The mind (manas) alone manifests itself as the appearance of objects and is thus pervasive. There is no duality between objects and the mind (manas), just as there is none between water and its waves.

Words meanings summery:

• मनस् (manas) - mind, intellect, heart

• एव (eva) - alone, only, indeed

• स्फुरति (sphurati) - manifests, appears, vibrates

• अर्थ-निर्भासम् (artha-nirbhāsam) - appearing as objects, having the appearance of objects

• व्याततम् (vyātatam) - pervasive, extended, spread out

• तथा (tathā) - thus, in that manner, similarly

• न (na) - not

• अस्ति (asti) - is, exists

• अर्थ-मनसोः (artha-manasoḥ) - of object and mind

• द्वैत्वम् (dvaitvam) - duality, twoness

• यथा (yathā) - just as, as

• जल-तरङ्गयोः (jala-taraṅgayoḥ) - of water-waves, of the waves of water

Words meanings and morphology

मनस् (manas) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, thought

एव (eva) - alone, only, indeed

(indeclinable)

स्फुरति (sphurati) - manifests, appears, vibrates

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

अर्थ-निर्भासम् (artha-nirbhāsam) - appearing as objects, having the appearance of objects

(adjective)

Accusative, neuter, singular of arthanirbhāsa

arthanirbhāsa - appearance of objects, object-like manifestation

Compound type : tatpuruṣa (artha+nirbhāsa)

• artha – object, purpose, meaning, wealth
  noun (masculine)
• nirbhāsa – appearance, manifestation, luster
  noun (masculine)

Note: Adverbial use, qualifying 'sphurati' (manifests as).

व्याततम् (vyātatam) - pervasive, extended, spread out

(adjective)

Accusative, neuter, singular of vyātata

vyātata - pervasive, extended, spread out

Past Passive Participle

Derived from root 'tan' with prefixes 'vi' and 'ā'.

Prefixes: vi+ā

Root: tan (class 8)

Note: Adverbial use, qualifying 'sphurati' (manifests as).

तथा (tathā) - thus, in that manner, similarly

(indeclinable)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अर्थ-मनसोः (artha-manasoḥ) - of object and mind

(noun)

Genitive, neuter, dual of artha-manas

artha-manas - object and mind

Compound type : dvandva (artha+manas)

• artha – object, purpose, meaning, wealth
  noun (masculine)
• manas – mind, intellect, heart, thought
  noun (neuter)

द्वैत्वम् (dvaitvam) - duality, twoness

(noun)

Nominative, neuter, singular of dvaitva

dvaitva - duality, twoness

यथा (yathā) - just as, as

(indeclinable)

जल-तरङ्गयोः (jala-taraṅgayoḥ) - of water-waves, of the waves of water

(noun)

Genitive, masculine, dual of jalataraṅga

jalataraṅga - water-wave

Compound type : ṣaṣṭhī-tatpuruṣa (jala+taraṅga)

• jala – water
  noun (neuter)
• taraṅga – wave
  noun (masculine)