योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-49

बोधवारिमनोबुद्धितरङ्गमिव निर्मलम् ।
क्व संभवत एवान्तः के वार्थमनसी किल ॥ ४९ ॥

bodhavārimanobuddhitaraṅgamiva nirmalam ,
kva saṃbhavata evāntaḥ ke vārthamanasī kila 49

49. bodhavārimanobuddhitaraṅgam iva nirmalam kva
saṃbhavataḥ eva antaḥ ke vā arthamanasī kila

49. bodhavārimanobuddhitaraṅgam iva nirmalam kva
eva antaḥ saṃbhavataḥ ke vā arthamanasī kila

49. This pure consciousness (bodha) is like clear water, where mind and intellect are merely waves. Where can there possibly be an inner dimension or limits in such a state? And indeed, where are (the concepts of) external objects and the internal mind then?

Words meanings summery:

• बोधवारिमनोबुद्धितरङ्गम् (bodhavārimanobuddhitaraṅgam) - like the waves of mind and intellect in the water of consciousness

• इव (iva) - like, as, as if

• निर्मलम् (nirmalam) - pure, clear, spotless, unblemished

• क्व (kva) - where?, to what place?

• संभवतः (saṁbhavataḥ) - where do they arise/exist? (rhetorical question implying non-existence) (they arise, they exist, of existing/possibility)

• एव (eva) - indeed, only, just, quite

• अन्तः (antaḥ) - interior, limit, end, within

• के (ke) - who?, which?, what?

• वा (vā) - or, and

• अर्थमनसी (arthamanasī) - external objects and mind (dual)

• किल (kila) - indeed, certainly, as is well known

Words meanings and morphology

बोधवारिमनोबुद्धितरङ्गम् (bodhavārimanobuddhitaraṅgam) - like the waves of mind and intellect in the water of consciousness

(noun)

Accusative, masculine, singular of bodhavārimanobuddhitaraṅga

bodhavārimanobuddhitaraṅga - the wave of mind and intellect in the water of consciousness

Compound type : Tatpuruṣa (bodha+vāri+manas+buddhi+taraṅga)

• bodha – perception, knowledge, understanding, awakening, consciousness
  noun (masculine)
  Root: budh (class 1)
• vāri – water
  noun (neuter)
• manas – mind, intellect, understanding
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  Root: budh (class 1)
• taraṅga – wave, billow, surge
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

निर्मलम् (nirmalam) - pure, clear, spotless, unblemished

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clear, spotless, clean, unblemished

Compound type : Prādi-Tatpuruṣa (nir+mala)

• nir – without, out, free from
  indeclinable
  Prefix: nir
• mala – dirt, impurity, stain, defect
  noun (masculine)

Note: Agrees with implied 'bodham' from previous verse.

क्व (kva) - where?, to what place?

(indeclinable)

संभवतः (saṁbhavataḥ) - where do they arise/exist? (rhetorical question implying non-existence) (they arise, they exist, of existing/possibility)

(verb)

3rd person , dual, active, present indicative (laṭ) of saṃbhū

Root 'bhū' with upasarga 'sam'

Prefix: sam

Root: bhū (class 1)

एव (eva) - indeed, only, just, quite

(indeclinable)

अन्तः (antaḥ) - interior, limit, end, within

(noun)

Nominative, masculine, singular of antas

antas - interior, inside, end, limit, border

के (ke) - who?, which?, what?

(pronoun)

Nominative, masculine, dual of kim

kim - who, what, which

वा (vā) - or, and

(indeclinable)

अर्थमनसी (arthamanasī) - external objects and mind (dual)

(noun)

Nominative, neuter, dual of arthamanas

arthamanas - external objects and mind (as a pair)

Compound type : Dvandva (artha+manas)

• artha – object, thing, meaning, purpose
  noun (masculine)
• manas – mind, intellect, understanding
  noun (neuter)
  Root: man (class 4)

किल (kila) - indeed, certainly, as is well known

(indeclinable)