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7,43

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-43, verse-39

यथैकश्लेषपिण्डात्म वहत्यम्बु तरङ्गिणाम् ।
सबाह्याभ्यन्तराकारमर्थानर्थमयात्मकम् ॥ ३९ ॥
yathaikaśleṣapiṇḍātma vahatyambu taraṅgiṇām ,
sabāhyābhyantarākāramarthānarthamayātmakam 39
39. yathā eka-śleṣa-piṇḍa-ātma vahati ambu taraṅgiṇām |
sa-bāhya-abhyantara-ākāram artha-anartha-maya-ātmakam ||
39. yathā ambu taraṅgiṇām (api)
eka-śleṣa-piṇḍa-ātma vahati (tathā
sarvam) sa-bāhya-abhyantara-ākāram
artha-anartha-maya-ātmakam (asti)
39. Just as water, despite its waves, flows as a single unified mass, similarly (the ultimate reality is experienced as) having both external and internal forms, and being fundamentally constituted by both meaning (artha) and non-meaning or negation (anartha).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as
  • एक-श्लेष-पिण्ड-आत्म (eka-śleṣa-piṇḍa-ātma) - having the nature of a single cohesive mass/lump
  • वहति (vahati) - flows, carries
  • अम्बु (ambu) - water
  • तरङ्गिणाम् (taraṅgiṇām) - of waves, of those having waves
  • स-बाह्य-अभ्यन्तर-आकारम् (sa-bāhya-abhyantara-ākāram) - having the form of both external and internal
  • अर्थ-अनर्थ-मय-आत्मकम् (artha-anartha-maya-ātmakam) - having the nature of being composed of meaning (artha) and non-meaning/negation (anartha)

Words meanings and morphology

यथा (yathā) - just as, as
(indeclinable)
एक-श्लेष-पिण्ड-आत्म (eka-śleṣa-piṇḍa-ātma) - having the nature of a single cohesive mass/lump
(adjective)
Nominative, neuter, singular of eka-śleṣa-piṇḍa-ātman
eka-śleṣa-piṇḍa-ātman - having the nature of a lump/mass of single cohesion
Compound type : Bahuvrihi (eka+śleṣa+piṇḍa+ātman)
  • eka – one, single, unified
    numeral/adjective (masculine)
  • śleṣa – union, cohesion, embrace
    noun (masculine)
    Root: √śliṣ (class 1)
  • piṇḍa – lump, mass, ball
    noun (masculine)
  • ātman – self, soul, essence, nature
    noun (masculine)
वहति (vahati) - flows, carries
(verb)
3rd person , singular, active, present indicative (laṭ) of vahati
Present tense, 3rd person singular, active voice (parasmaipada)
Root: √vah (class 1)
अम्बु (ambu) - water
(noun)
Nominative, neuter, singular of ambu
ambu - water
तरङ्गिणाम् (taraṅgiṇām) - of waves, of those having waves
(adjective)
Genitive, plural of taraṅgin
taraṅgin - having waves, undulating; a wavy thing
Note: Adjective in genitive plural, often implies 'though it has waves' when used with 'ambu'.
स-बाह्य-अभ्यन्तर-आकारम् (sa-bāhya-abhyantara-ākāram) - having the form of both external and internal
(adjective)
Nominative, neuter, singular of sa-bāhya-abhyantara-ākāra
sa-bāhya-abhyantara-ākāra - having external and internal forms
Compound type : Bahuvrihi (sa+bāhya+abhyantara+ākāra)
  • sa – with, together with
    indeclinable
  • bāhya – external, outer
    adjective (neuter)
  • abhyantara – internal, inner
    adjective (neuter)
  • ākāra – form, shape, appearance
    noun (masculine)
अर्थ-अनर्थ-मय-आत्मकम् (artha-anartha-maya-ātmakam) - having the nature of being composed of meaning (artha) and non-meaning/negation (anartha)
(adjective)
Nominative, neuter, singular of artha-anartha-maya-ātmaka
artha-anartha-maya-ātmaka - having the nature of consisting of meaning and non-meaning (or good and bad, purpose and purposelessness)
Compound type : Bahuvrihi (artha+anartha+maya+ātmaka)
  • artha – aim, purpose, meaning, object, thing
    noun (masculine)
  • anartha – meaningless, useless, bad, evil, misfortune
    noun (masculine)
    Prefix: an
  • maya – consisting of, full of, made of
    adjective (masculine)
  • ātmaka – having the nature of, consisting of, characterized by
    adjective (masculine)