योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-25

तज्ज्ञज्ञातो न मूर्खाणां मूर्खज्ञातो न तद्विदाम् ।
विद्यते जगदर्थोऽसाववाच्यार्थमयो मिथः ॥ २५ ॥

tajjñajñāto na mūrkhāṇāṃ mūrkhajñāto na tadvidām ,
vidyate jagadartho'sāvavācyārthamayo mithaḥ 25

25. tajjñajñātaḥ na mūrkhāṇām mūrkha-jñātaḥ na tadvidām
vidyate jagat arthaḥ asau avācyārthamayaḥ mithaḥ

25. asau avācyārthamayaḥ jagat arthaḥ mithaḥ tajjñajñātaḥ
na mūrkhāṇām mūrkha-jñātaḥ na tadvidām vidyate

25. This meaning (artha) of the world (jagat), which is composed of an inexpressible essence, is known by those who understand the ultimate truth, but not by the ignorant. Conversely, what is known by the ignorant is not understood by those who truly know (that ultimate truth), mutually.

Words meanings summery:

• तज्ज्ञज्ञातः (tajjñajñātaḥ) - known by the knower of That (Reality/Brahman)

• न (na) - not, no

• मूर्खाणाम् (mūrkhāṇām) - of the ignorant, of fools

• मूर्ख-ज्ञातः (mūrkha-jñātaḥ) - known by the ignorant (person)

• न (na) - not, no

• तद्विदाम् (tadvidām) - of those who know That (Reality/Brahman)

• विद्यते (vidyate) - exists, is found, is

• जगत् (jagat) - world, universe, moving, transient

• अर्थः (arthaḥ) - meaning, purpose, object, wealth, reality

• असौ (asau) - this, that (remote, emphatic)

• अवाच्यार्थमयः (avācyārthamayaḥ) - consisting of an inexpressible meaning or essence

• मिथः (mithaḥ) - mutually, reciprocally, to each other

Words meanings and morphology

तज्ज्ञज्ञातः (tajjñajñātaḥ) - known by the knower of That (Reality/Brahman)

(participle)

Nominative, masculine, singular of tajjñajñāta

tajjñajñāta - known by the knower of That (Reality/Brahman)

Past Passive Participle

Compound type : instrumental tatpuruṣa (tajjña+jñāta)

• tajjña – knower of That, one who knows the ultimate truth
  noun (masculine)
• jñāta – known
  participle (masculine)
  Past Passive ParticSiple
  Root: jñā

न (na) - not, no

(indeclinable)

मूर्खाणाम् (mūrkhāṇām) - of the ignorant, of fools

(noun)

Genitive, masculine, plural of mūrkha

mūrkha - ignorant, foolish person, fool

मूर्ख-ज्ञातः (mūrkha-jñātaḥ) - known by the ignorant (person)

(participle)

Nominative, masculine, singular of mūrkha-jñāta

mūrkha-jñāta - known by the ignorant

Past Passive Participle

Compound type : instrumental tatpuruṣa (mūrkha+jñāta)

• mūrkha – ignorant, foolish person, fool
  noun (masculine)
• jñāta – known
  participle (masculine)
  Past Passive Participle
  Root: jñā

न (na) - not, no

(indeclinable)

तद्विदाम् (tadvidām) - of those who know That (Reality/Brahman)

(noun)

Genitive, masculine, plural of tadvid

tadvid - one who knows That, knower of ultimate truth

From 'tat' (that) + 'vid' (knower).

Compound type : tatpuruṣa (tat+vid)

• tat – That, it (referring to Brahman/ultimate reality)
  pronoun (neuter)
• vid – knower, wise
  noun (masculine)
  Root: vid

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

जगत् (jagat) - world, universe, moving, transient

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, transient

अर्थः (arthaḥ) - meaning, purpose, object, wealth, reality

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, reality

Note: Forms a compound 'jagadarthaḥ' (meaning of the world).

असौ (asau) - this, that (remote, emphatic)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (remote, emphatic demonstrative pronoun)

अवाच्यार्थमयः (avācyārthamayaḥ) - consisting of an inexpressible meaning or essence

(adjective)

Nominative, masculine, singular of avācyārthamaya

avācyārthamaya - consisting of an inexpressible meaning or essence

Compound type : bahuvrīhi (avācya+artha+maya)

• avācya – inexpressible, unspeakable
  adjective (neuter)
  Gerundive / Future Passive Participle
  Prefix: a
  Root: vac
• artha – meaning, purpose, essence
  noun (masculine)
• maya – made of, consisting of, full of
  suffix/adjective (masculine)

मिथः (mithaḥ) - mutually, reciprocally, to each other

(indeclinable)