योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-33

जात्यन्धरूपानुभवसमं भुवनवेदनम् ।
भ्रान्तप्रायमसद्रूपं ज्ञस्य भाति न भाति च ॥ ३३ ॥

jātyandharūpānubhavasamaṃ bhuvanavedanam ,
bhrāntaprāyamasadrūpaṃ jñasya bhāti na bhāti ca 33

33. jātyandha-rūpa-anubhava-samam bhuvana-vedanam
bhrānta-prāyam asat-rūpam jñasya bhāti na bhāti ca

33. jñasya bhuvana-vedanam jātyandha-rūpa-anubhava-samam bhrānta-prāyam asat-rūpam [ca] bhāti na bhāti.

33. For the knower (jñānin), the perception of the world is like a born-blind person's experience of forms: it is mostly illusory and unreal in nature. It appears to them, yet it does not appear.

Words meanings summery:

• जात्यन्ध-रूप-अनुभव-समम् (jātyandha-rūpa-anubhava-samam) - similar to the experience of forms by one born-blind

• भुवन-वेदनम् (bhuvana-vedanam) - the perception of the world, world-knowledge

• भ्रान्त-प्रायम् (bhrānta-prāyam) - mostly deluded, almost illusory

• असत्-रूपम् (asat-rūpam) - having the nature of the unreal, unreal in form

• ज्ञस्य (jñasya) - of the knower, of the wise person

• भाति (bhāti) - appears, shines, seems

• न (na) - not

• भाति (bhāti) - appears, shines, seems

• च (ca) - and

Words meanings and morphology

जात्यन्ध-रूप-अनुभव-समम् (jātyandha-rūpa-anubhava-samam) - similar to the experience of forms by one born-blind

(adjective)

Nominative, neuter, singular of jātyandharūpānubhavasama

jātyandharūpānubhavasama - like the perception of forms by a born-blind person

Compound type : tatpuruṣa (jātyandha+rūpa+anubhava+sama)

• jātyandha – born blind
  adjective (masculine)
  From jāti (birth) + andha (blind).
• rūpa – form, appearance
  noun (neuter)
• anubhava – experience, perception
  noun (masculine)
  From anu (prefix) + bhū (to be).
  Prefix: anu
  Root: bhū (class 1)
• sama – equal, similar, same
  adjective (masculine)

Note: Adjective modifying 'bhuvanavedanam'.

भुवन-वेदनम् (bhuvana-vedanam) - the perception of the world, world-knowledge

(noun)

Nominative, neuter, singular of bhuvanavedana

bhuvanavedana - world-perception, knowledge of the world

Compound type : tatpuruṣa (bhuvana+vedana)

• bhuvana – world, existence
  noun (neuter)
  From root bhū (to be).
  Root: bhū (class 1)
• vedana – perceiving, knowing, feeling
  noun (neuter)
  From root vid (to know).
  Root: vid (class 2)

भ्रान्त-प्रायम् (bhrānta-prāyam) - mostly deluded, almost illusory

(adjective)

Nominative, neuter, singular of bhrāntaprāya

bhrāntaprāya - mostly mistaken, nearly illusory

Compound type : karmadhāraya (bhrānta+prāya)

• bhrānta – deluded, mistaken, confused
  participle (neuter)
  Past Passive Participle
  From root bhram (to wander, to err).
  Root: bhram (class 1)
• prāya – mostly, almost, resembling
  adjective (neuter)
  Suffix indicating 'mostly' or 'almost'.

Note: Adjective modifying 'bhuvanavedanam'.

असत्-रूपम् (asat-rūpam) - having the nature of the unreal, unreal in form

(adjective)

Nominative, neuter, singular of asadrūpa

asadrūpa - unreal in nature, having the form of non-being

Compound type : tatpuruṣa (asat+rūpa)

• asat – non-existent, unreal
  participle (neuter)
  Present Active Participle
  From a (negation) + as (to be).
  Root: as (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Adjective modifying 'bhuvanavedanam'.

ज्ञस्य (jñasya) - of the knower, of the wise person

(noun)

Genitive, masculine, singular of jña

jña - knower, wise person

Derived from root jñā (to know).

Root: jñā (class 9)

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

न (na) - not

(indeclinable)

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

च (ca) - and

(indeclinable)