योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-44

मृन्मये द्विषति ज्ञानाद्द्विषद्भावभये यथा ।
यथासंख्यं स्थिते एव ज्ञस्यार्थमनसी सदा ॥ ४४ ॥

mṛnmaye dviṣati jñānāddviṣadbhāvabhaye yathā ,
yathāsaṃkhyaṃ sthite eva jñasyārthamanasī sadā 44

44. mṛnmaye dviṣati jñānāt dviṣad-bhāva-bhaye yathā
yathāsaṅkhyam sthite eva jñasya artha-manasī sadā

44. yathā mṛnmaye dviṣati dviṣad-bhāva-bhaye jñānāt,
evaṃ jñasya artha-manasī sadā yathāsaṅkhyam sthite

44. Just as, through true knowledge (jñāna), one correctly perceives an earthen object and overcomes the fear of enmity (dviṣad-bhāva-bhaya) concerning an enemy; similarly, for the wise person (jña), the object and the mind are always situated in perfect correspondence.

Words meanings summery:

• मृन्मये (mṛnmaye) - in an earthen object, in something made of clay

• द्विषति (dviṣati) - in an enemy, in a hostile person

• ज्ञानात् (jñānāt) - from knowledge, due to knowledge, by means of knowledge

• द्विषद्-भाव-भये (dviṣad-bhāva-bhaye) - in the fear of the state of enmity, in the fear of hostility

• यथा (yathā) - just as, in which way, as

• यथासङ्ख्यम् (yathāsaṅkhyam) - correspondingly, in order, in due succession

• स्थिते (sthite) - being situated, abiding, established

• एव (eva) - indeed, only, just

• ज्ञस्य (jñasya) - of the knower, of the wise person

• अर्थ-मनसी (artha-manasī) - the object and the mind

• सदा (sadā) - always, ever, perpetually

Words meanings and morphology

मृन्मये (mṛnmaye) - in an earthen object, in something made of clay

(adjective)

Locative, neuter, singular of mṛnmaya

mṛnmaya - earthen, made of clay, consisting of earth

Derived from 'mṛt' (earth) with the suffix '-maya' (made of).

द्विषति (dviṣati) - in an enemy, in a hostile person

(noun)

Locative, masculine, singular of dviṣat

dviṣat - enemy, hostile person, hating

Present Active Participle

Derived from the root 'dviṣ' (to hate) with the '-at' suffix, functioning as a noun.

Root: dviṣ (class 2)

ज्ञानात् (jñānāt) - from knowledge, due to knowledge, by means of knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

द्विषद्-भाव-भये (dviṣad-bhāva-bhaye) - in the fear of the state of enmity, in the fear of hostility

(noun)

Locative, neuter, singular of dviṣad-bhāva-bhaya

dviṣad-bhāva-bhaya - fear of the state of being an enemy, fear of enmity/hostility

Compound type : tatpurusha (dviṣat+bhāva+bhaya)

• dviṣat – enemy, hostile
  noun (masculine)
  Present Active Participle
  Derived from the root 'dviṣ' (to hate) with the '-at' suffix, used as a noun.
  Root: dviṣ (class 2)
• bhāva – state, condition, feeling, existence
  noun (masculine)
  Root: bhū (class 1)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

यथा (yathā) - just as, in which way, as

(indeclinable)

यथासङ्ख्यम् (yathāsaṅkhyam) - correspondingly, in order, in due succession

(indeclinable)

Compound 'yathā' (as, according to) + 'saṅkhya' (number). Functions as an adverb.

Compound type : avyayībhāva (yathā+saṅkhya)

• yathā – as, according to
  indeclinable
• saṅkhya – number, count, enumeration
  noun (neuter)
  Prefix: sam
  Root: khyā (class 2)

स्थिते (sthite) - being situated, abiding, established

(adjective)

Nominative, neuter, dual of sthita

sthita - stood, situated, standing, abiding, established

Past Passive Participle

Derived from the root 'sthā' (to stand).

Root: sthā (class 1)

Note: Here in nominative dual neuter, modifying 'artha-manasī'.

एव (eva) - indeed, only, just

(indeclinable)

ज्ञस्य (jñasya) - of the knower, of the wise person

(noun)

Genitive, masculine, singular of jña

jña - knower, wise, knowing

Derived from the root 'jñā' (to know).

Root: jñā (class 9)

अर्थ-मनसी (artha-manasī) - the object and the mind

(noun)

Nominative, neuter, dual of artha-manas

artha-manas - object and mind

Compound type : dvandva (artha+manas)

• artha – object, purpose, meaning, wealth
  noun (masculine)
• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)

सदा (sadā) - always, ever, perpetually

(indeclinable)