योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-35

न स्वदन्ते यथा तद्वज्जाग्रत्स्वप्रे स्फुरन्तु मा ।
निर्विभागः समाश्वस्तोऽविरोधं परमागतः ॥ ३५ ॥

na svadante yathā tadvajjāgratsvapre sphurantu mā ,
nirvibhāgaḥ samāśvasto'virodhaṃ paramāgataḥ 35

35. na svadante yathā tadvat jāgrat-svapne sphurantu mā
nir-vibhāgaḥ sam-āśvastaḥ avirodham param āgataḥ

35. yathā [tāḥ kriyāḥ] na svadante,
tadvat jāgrat-svapne mā sphurantu.
[saḥ] nir-vibhāgaḥ sam-āśvastaḥ param avirodham āgataḥ [bhavati].

35. ...no longer appeal. Similarly, let them not manifest (and delight) in the waking state (which is also seen as a dream). (The one who achieves this state is) undivided, completely tranquil, having attained the supreme state of non-contradiction.

Words meanings summery:

• न (na) - not

• स्वदन्ते (svadante) - they taste good, they appeal, they delight

• यथा (yathā) - just as, as

• तद्वत् (tadvat) - similarly, so too

• जाग्रत्-स्वप्ने (jāgrat-svapne) - in the waking state, viewed as a dream (in the waking-dream state)

• स्फुरन्तु (sphurantu) - let them manifest, let them vibrate

• मा (mā) - not (used with imperative for prohibition)

• निर्-विभागः (nir-vibhāgaḥ) - undivided, without division

• सम्-आश्वस्तः (sam-āśvastaḥ) - fully comforted, completely at peace, tranquil

• अविरोधम् (avirodham) - state of non-contradiction or inner harmony (non-contradiction, harmony)

• परम् (param) - highest, supreme

• आगतः (āgataḥ) - having attained, arrived

Words meanings and morphology

न (na) - not

(indeclinable)

स्वदन्ते (svadante) - they taste good, they appeal, they delight

(verb)

3rd person , plural, middle, present indicative (laṭ) of svad

Root: svad (class 1)

Note: Subject is 'rūpālokamanaskriyāḥ' from previous verse.

यथा (yathā) - just as, as

(indeclinable)

तद्वत् (tadvat) - similarly, so too

(indeclinable)

Formed from tad (that) + vat (suffix 'like').

जाग्रत्-स्वप्ने (jāgrat-svapne) - in the waking state, viewed as a dream (in the waking-dream state)

(noun)

Locative, masculine, singular of jāgrat-svapna

jāgrat-svapna - the waking state considered as a dream

Compound type : karmadhāraya (jāgrat+svapna)

• jāgrat – waking, awake
  participle (masculine)
  Present Active Participle
  From root jāgṛ (to wake).
  Root: jāgṛ (class 2)
• svapna – dream
  noun (masculine)
  Root: svap (class 2)

स्फुरन्तु (sphurantu) - let them manifest, let them vibrate

(verb)

3rd person , plural, active, imperative (loṭ) of sphur

Root: sphur (class 6)

Note: Subject is 'rūpālokamanaskriyāḥ' from previous verse.

मा (mā) - not (used with imperative for prohibition)

(indeclinable)

निर्-विभागः (nir-vibhāgaḥ) - undivided, without division

(adjective)

Nominative, masculine, singular of nirvibhāga

nirvibhāga - without parts, undivided, undifferentiated

Compound type : bahuvrīhi (nis+vibhāga)

• nis – out, without
  indeclinable
  Prefix for negation/absence.
• vibhāga – division, separation
  noun (masculine)
  From vi (prefix) + bhaj (to divide).
  Prefix: vi
  Root: bhaj (class 1)

Note: Refers to the knower.

सम्-आश्वस्तः (sam-āśvastaḥ) - fully comforted, completely at peace, tranquil

(participle)

Nominative, masculine, singular of samāśvasta

samāśvasta - completely calm, confident, tranquil

Past Passive Participle

From sam (prefix) + ā (prefix) + śvas (to breathe, to be confident).

Prefixes: sam+ā

Root: śvas (class 2)

Note: Refers to the knower.

अविरोधम् (avirodham) - state of non-contradiction or inner harmony (non-contradiction, harmony)

(noun)

Accusative, neuter, singular of avirodha

avirodha - absence of opposition, harmony, non-contradiction

Compound type : nañ-tatpuruṣa (a+virodha)

• a – not, non-
  indeclinable
  Negation prefix.
• virodha – opposition, contradiction
  noun (masculine)
  From vi (prefix) + rudh (to obstruct).
  Prefix: vi
  Root: rudh (class 7)

Note: Used as the object of 'āgataḥ'. Treated as neuter here to match 'param'.

परम् (param) - highest, supreme

(adjective)

Accusative, neuter, singular of para

para - highest, supreme, ultimate, excellent

Note: Modifies 'avirodham'.

आगतः (āgataḥ) - having attained, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained, attained

Past Passive Participle

From ā (prefix) + gam (to go).

Prefix: ā

Root: gam (class 1)

Note: Refers to the implicit subject (knower) who has attained the state.