योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-54

शान्ताशेषविशेषात्मा तेन शेषोऽस्ति सत्स्वभाः ।
अर्थ एव मनस्कारः स चाभावात्मको भ्रमः ॥ ५४ ॥

śāntāśeṣaviśeṣātmā tena śeṣo'sti satsvabhāḥ ,
artha eva manaskāraḥ sa cābhāvātmako bhramaḥ 54

54. śāntāśeṣaviśeṣātmā tena śeṣaḥ asti satsvabhāvaḥ |
arthaḥ eva manaskāraḥ saḥ ca abhāvātmakaḥ bhramaḥ ||

54. tena,
śāntāśeṣaviśeṣātmā satsvabhāvaḥ śeṣaḥ asti arthaḥ eva manaskāraḥ,
saḥ ca abhāvātmakaḥ bhramaḥ

54. Therefore, what remains is the Self (ātman), whose intrinsic nature (svabhāva) is pure existence (sat), and in whom all distinctions have subsided. Indeed, the object (artha) is merely mental activity (manaskāra), and that [mental activity] is an illusion (bhrama) rooted in non-existence.

Words meanings summery:

• शान्ताशेषविशेषात्मा (śāntāśeṣaviśeṣātmā) - one whose self is characterized by the cessation of all distinctions

• तेन (tena) - therefore, by that

• शेषः (śeṣaḥ) - remaining, remainder, what is left

• अस्ति (asti) - exists, is

• सत्स्वभावः (satsvabhāvaḥ) - whose nature is existence, having the nature of reality

• अर्थः (arthaḥ) - object, meaning, purpose

• एव (eva) - indeed, only, just, alone

• मनस्कारः (manaskāraḥ) - mental activity, attention, consideration

• सः (saḥ) - that, he

• च (ca) - and, also

• अभावात्मकः (abhāvātmakaḥ) - of the nature of non-existence, illusory, unreal

• भ्रमः (bhramaḥ) - illusion, error, delusion

Words meanings and morphology

शान्ताशेषविशेषात्मा (śāntāśeṣaviśeṣātmā) - one whose self is characterized by the cessation of all distinctions

(adjective)

Nominative, masculine, singular of śāntāśeṣaviśeṣātman

śāntāśeṣaviśeṣātman - whose Self (ātman) is characterized by the cessation of all distinctions or peculiarities; the pure Self beyond all attributes.

Compound type : Bahuvrīhi (śānta+aśeṣa+viśeṣa+ātman)

• śānta – calm, tranquil, subsided, ceased
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm).
  Root: śam (class 4)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  Nañ-tatpuruṣa from a- + śeṣa.
• viśeṣa – distinction, particularity, specific quality
  noun (masculine)
  From vi- + śiṣ (to distinguish).
  Prefix: vi
  Root: śiṣ (class 7)
• ātman – Self, soul, essence, spirit
  noun (masculine)

तेन (tena) - therefore, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

Note: Used here as an adverb meaning 'therefore'.

शेषः (śeṣaḥ) - remaining, remainder, what is left

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, remnant, what is left, end

Root: śiṣ (class 7)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सत्स्वभावः (satsvabhāvaḥ) - whose nature is existence, having the nature of reality

(adjective)

Nominative, masculine, singular of satsvabhāva

satsvabhāva - whose intrinsic nature (svabhāva) is pure existence (sat); of real nature.

Compound type : Bahuvrīhi (sat+svabhāva)

• sat – being, existence, real, true
  adjective (neuter)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)
• svabhāva – own nature, intrinsic nature (dharma), inherent disposition
  noun (masculine)

अर्थः (arthaḥ) - object, meaning, purpose

(noun)

Nominative, masculine, singular of artha

artha - object, meaning, purpose, thing, wealth, goal

एव (eva) - indeed, only, just, alone

(indeclinable)

मनस्कारः (manaskāraḥ) - mental activity, attention, consideration

(noun)

Nominative, masculine, singular of manaskāra

manaskāra - mental activity, attention, consideration, mental impression/construction

Compound type : Tatpuruṣa (manas+kāra)

• manas – mind, intellect
  noun (neuter)
• kāra – making, doing, agent, activity
  noun (masculine)
  From root kṛ (to do, make).
  Root: kṛ (class 8)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

च (ca) - and, also

(indeclinable)

अभावात्मकः (abhāvātmakaḥ) - of the nature of non-existence, illusory, unreal

(adjective)

Nominative, masculine, singular of abhāvātmaka

abhāvātmaka - whose nature (ātman) is non-existence (abhāva); unreal, illusory, of illusory nature

Compound type : Bahuvrīhi (abhāva+ātman)

• abhāva – non-existence, absence, unreality
  noun (masculine)
  Nañ-tatpuruṣa from a- + bhāva.
• ātman – Self, nature, essence
  noun (masculine)

भ्रमः (bhramaḥ) - illusion, error, delusion

(noun)

Nominative, masculine, singular of bhrama

bhrama - error, delusion, illusion, wandering, mistake

Root: bhram (class 1)