योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-11

वसन्तरसपूरस्य यथा विटपगुल्मता ।
स्वरूपमात्रभरितसंविदः सर्गता तथा ॥ ११ ॥

vasantarasapūrasya yathā viṭapagulmatā ,
svarūpamātrabharitasaṃvidaḥ sargatā tathā 11

11. vasantarasapūrasya yathā viṭapagulmatā
svarūpamātrabharitasaṃvidaḥ sargatā tathā

11. yathā vasantarasapūrasya viṭapagulmatā
tathā svarūpamātrabharitasaṃvidaḥ sargatā

11. Just as the abundance of sap in spring becomes the state of trees and bushes, so too does creation manifest from consciousness which is filled solely with its own intrinsic nature.

Words meanings summery:

• वसन्तरसपूरस्य (vasantarasapūrasya) - of the fullness of spring's essence

• यथा (yathā) - just as, as

• विटपगुल्मता (viṭapagulmatā) - the state of being trees and bushes

• स्वरूपमात्रभरितसंविदः (svarūpamātrabharitasaṁvidaḥ) - of consciousness which is filled only with its own essential nature

• सर्गता (sargatā) - the state of creation, creatorship

• तथा (tathā) - so, similarly, in that way

Words meanings and morphology

वसन्तरसपूरस्य (vasantarasapūrasya) - of the fullness of spring's essence

(noun)

Genitive, masculine, singular of vasantarasapūra

vasantarasapūra - fullness of spring's sap/essence

Compound type : tatpuruṣa (vasanta+rasa+pūra)

• vasanta – spring (season)
  noun (masculine)
• rasa – sap, essence, juice, taste, sentiment
  noun (masculine)
• pūra – fullness, abundance, flood
  noun (masculine)
  Root: pṛ (class 3)

Note: Qualifies 'viṭapagulmatā'.

यथा (yathā) - just as, as

(indeclinable)

विटपगुल्मता (viṭapagulmatā) - the state of being trees and bushes

(noun)

Nominative, feminine, singular of viṭapagulmatā

viṭapagulmatā - the state of being trees and bushes

Compound of 'viṭapa' and 'gulma' with abstract suffix '-tā'.

Compound type : dvandva (viṭapa+gulma+tā)

• viṭapa – tree, branch
  noun (masculine)
• gulma – bush, shrub, thicket
  noun (masculine)
• tā – state of being, -ness (suffix)
  indeclinable
  Suffix forming abstract feminine nouns.

Note: Subject of the 'yathā' clause.

स्वरूपमात्रभरितसंविदः (svarūpamātrabharitasaṁvidaḥ) - of consciousness which is filled only with its own essential nature

(noun)

Genitive, feminine, singular of svarūpamātrabharitasaṃvid

svarūpamātrabharitasaṁvid - consciousness filled only with its own essential nature

Compound type : bahuvrīhi (svarūpa+mātra+bharita+saṃvid)

• svarūpa – own form, essential nature
  noun (neuter)
• mātra – mere, only, solely
  adjective (neuter)
• bharita – filled, full of
  participle (neuter)
  past passive participle
  Derived from root 'bhṛ' meaning 'to bear, fill'.
  Root: bhṛ (class 3)
• saṃvid – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

Note: Qualifies 'sargatā'.

सर्गता (sargatā) - the state of creation, creatorship

(noun)

Nominative, feminine, singular of sargatā

sargatā - the state of creation, creatorship, emanation

Formed from 'sarga' with abstract suffix '-tā'.

Compound type : tatpuruṣa (sarga+tā)

• sarga – creation, emanation, discharge
  noun (masculine)
  Derived from root 'sṛj' with prefix 'sṛ'.
  Root: sṛj (class 6)
• tā – state of being, -ness (suffix)
  indeclinable
  Suffix forming abstract feminine nouns.

Note: Subject of the 'tathā' clause.

तथा (tathā) - so, similarly, in that way

(indeclinable)