योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-34

विमूढदुःखं त्रिजगद्विमूढविषयं न सत् ।
स्वप्ने स्वप्नतया ज्ञाते रूपालोकमनःक्रियाः ॥ ३४ ॥

vimūḍhaduḥkhaṃ trijagadvimūḍhaviṣayaṃ na sat ,
svapne svapnatayā jñāte rūpālokamanaḥkriyāḥ 34

34. vimūḍha-duḥkham tri-jagat vimūḍha-viṣayam na sat
svapne svapnatayā jñāte rūpa-āloka-manas-kriyāḥ

34. tri-jagat vimūḍha-duḥkham vimūḍha-viṣayam [ca] na sat [asti].
yathā svapne svapnatayā jñāte rūpa-āloka-manas-kriyāḥ.
.
.

34. The three worlds are a source of suffering for the deluded, an object for the deluded, and are not truly real. (This is similar to how) in a dream, when it is understood as merely a dream, the activities of perceiving forms and mental actions... (the thought continues in the next verse).

Words meanings summery:

• विमूढ-दुःखम् (vimūḍha-duḥkham) - suffering for the deluded; a sorrow for the deluded

• त्रि-जगत् (tri-jagat) - the three worlds

• विमूढ-विषयम् (vimūḍha-viṣayam) - object for the deluded

• न (na) - not

• सत् (sat) - real, existent (real, existing, good)

• स्वप्ने (svapne) - in a dream

• स्वप्नतया (svapnatayā) - as a dream, by means of being a dream

• ज्ञाते (jñāte) - when known, when understood

• रूप-आलोक-मनस्-क्रियाः (rūpa-āloka-manas-kriyāḥ) - activities of seeing forms and mind, perceptions of forms and mental actions

Words meanings and morphology

विमूढ-दुःखम् (vimūḍha-duḥkham) - suffering for the deluded; a sorrow for the deluded

(noun)

Nominative, neuter, singular of vimūḍhaduḥkha

vimūḍhaduḥkha - sorrow/suffering of the deluded

Compound type : tatpuruṣa (vimūḍha+duḥkha)

• vimūḍha – greatly deluded, confused
  participle (masculine)
  Past Passive Participle
  From vi (prefix) + muh (to be bewildered).
  Prefix: vi
  Root: muh (class 4)
• duḥkha – suffering, sorrow
  noun (neuter)

त्रि-जगत् (tri-jagat) - the three worlds

(noun)

Nominative, neuter, singular of trijagat

trijagat - the three worlds (heaven, earth, underworld)

Compound type : dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe
  noun (neuter)
  From root gam (to go), used as participle.
  Root: gam (class 1)

विमूढ-विषयम् (vimūḍha-viṣayam) - object for the deluded

(noun)

Nominative, neuter, singular of vimūḍhaviṣaya

vimūḍhaviṣaya - object of the deluded; that which is perceived by the deluded

Compound type : tatpuruṣa (vimūḍha+viṣaya)

• vimūḍha – greatly deluded, confused
  participle (masculine)
  Past Passive Participle
  From vi (prefix) + muh (to be bewildered).
  Prefix: vi
  Root: muh (class 4)
• viṣaya – object, domain, sphere
  noun (masculine)

न (na) - not

(indeclinable)

सत् (sat) - real, existent (real, existing, good)

(participle)

Nominative, neuter, singular of sat

sat - being, existing, real, true

Present Active Participle

From root as (to be).

Root: as (class 2)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

स्वप्नतया (svapnatayā) - as a dream, by means of being a dream

(indeclinable)

Formed from svapna (dream) + suffix tā (abstract noun) + instrumental singular ending.

ज्ञाते (jñāte) - when known, when understood

(participle)

Locative, masculine, singular of jñāta

jñāta - known, understood

Past Passive Participle

From root jñā (to know).

Root: jñā (class 9)

Note: Part of a locative absolute construction with 'svapne'.

रूप-आलोक-मनस्-क्रियाः (rūpa-āloka-manas-kriyāḥ) - activities of seeing forms and mind, perceptions of forms and mental actions

(noun)

Nominative, feminine, plural of rūpālokamanas-kriyā

rūpālokamanas-kriyā - actions of perceiving forms and mind

Compound type : dvandva (rūpāloka+manaskriyā)

• rūpāloka – perception of forms
  noun (masculine)
• rūpa – form, appearance
  noun (neuter)
• āloka – seeing, perception
  noun (masculine)
  From ā (prefix) + lok (to see).
  Prefix: ā
  Root: lok (class 10)
• manas-kriyā – mental activities, actions of the mind
  noun (feminine)
• manas – mind
  noun (neuter)
• kriyā – action, activity
  noun (feminine)
  From root kṛ (to do).
  Root: kṛ (class 8)