योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-1

श्रीवसिष्ठ उवाच ।
अहंतादिजगच्चेदं परिज्ञानादसत्यताम् ।
याति सानुभवो मोहात्सत्यमेवान्यथाधियाम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
ahaṃtādijagaccedaṃ parijñānādasatyatām ,
yāti sānubhavo mohātsatyamevānyathādhiyām 1

1. śrīvasiṣṭha uvāca ahaṃtādi-jagat ca idam parijñānāt
asatyatām yāti sa-anubhavaḥ mohāt satyam eva anyathā dhiyām

1. śrīvasiṣṭha uvāca idam ahaṃtādi-jagat ca parijñānāt asatyatām yāti.
anyathā dhiyām,
sa-anubhavaḥ mohāt,
satyam eva (bhavati).

1. Sri Vasistha said: This world, including the ego (ahaṅkāra), becomes unreal through perfect knowledge. Conversely, for those with a different understanding, it is indeed perceived as real, arising from their delusion (moha) and (false) experience.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Sri Vasistha (a revered sage)

• उवाच (uvāca) - said, spoke

• अहंतादि-जगत् (ahaṁtādi-jagat) - the world beginning with ego (ahaṅkāra)

• च (ca) - and, also

• इदम् (idam) - this

• परिज्ञानात् (parijñānāt) - due to perfect knowledge, from complete understanding

• असत्यताम् (asatyatām) - unreality, non-existence, falsehood

• याति (yāti) - goes, attains, becomes

• स-अनुभवः (sa-anubhavaḥ) - with (delusional) experience (accompanied by experience; having (false) experience)

• मोहात् (mohāt) - from delusion, due to bewilderment, out of ignorance

• सत्यम् (satyam) - as real (truth, reality, real)

• एव (eva) - indeed, only, just

• अन्यथा (anyathā) - conversely (otherwise, differently, in another way)

• धियाम् (dhiyām) - of understandings, of minds, for those of other understanding

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Sri Vasistha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sri Vasistha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect (lit) third person singular active form of root vac.

Root: vac (class 2)

अहंतादि-जगत् (ahaṁtādi-jagat) - the world beginning with ego (ahaṅkāra)

(noun)

Nominative, neuter, singular of ahaṃtādi-jagat

ahaṁtādi-jagat - the world, starting from ego (ahaṅkāra)

Compound type : tatpuruṣa (ahaṃtā+ādi+jagat)

• ahaṃtā – egoism, sense of 'I'
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to 'jagat'.

परिज्ञानात् (parijñānāt) - due to perfect knowledge, from complete understanding

(noun)

Ablative, neuter, singular of parijñāna

parijñāna - perfect knowledge, complete understanding

Prefix: pari

Root: jñā (class 9)

असत्यताम् (asatyatām) - unreality, non-existence, falsehood

(noun)

Accusative, feminine, singular of asatyatā

asatyatā - unreality, falsehood

Derived from asatya (unreal) with suffix -tā.

याति (yāti) - goes, attains, becomes

(verb)

3rd person , singular, active, present indicative (lat) of yā

Present indicative active, 3rd person singular of root yā.

Root: yā (class 2)

स-अनुभवः (sa-anubhavaḥ) - with (delusional) experience (accompanied by experience; having (false) experience)

(adjective)

Nominative, masculine, singular of sa-anubhava

sa-anubhava - with experience, endowed with experience

Compound type : bahuvrīhi (sa+anubhava)

• sa – with, accompanied by
  indeclinable
• anubhava – experience, perception
  noun (masculine)

Note: Refers to the implied 'person' or 'state of affairs' where experience is present.

मोहात् (mohāt) - from delusion, due to bewilderment, out of ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, bewilderment, ignorance, infatuation

Root: muh (class 4)

सत्यम् (satyam) - as real (truth, reality, real)

(adjective)

Nominative, neuter, singular of satya

satya - truth, real, true

Note: Functions as a predicate adjective here, referring to 'idam jagat'.

एव (eva) - indeed, only, just

(indeclinable)

अन्यथा (anyathā) - conversely (otherwise, differently, in another way)

(indeclinable)

धियाम् (dhiyām) - of understandings, of minds, for those of other understanding

(noun)

Genitive, feminine, plural of dhī

dhī - understanding, intellect, mind, thought, insight

Root: dhyai (class 1)