योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-43, verse-23
आत्मात्मीयग्रहभ्रान्तिशान्तिमात्रा विमुक्तता ।
यथा तथा स्थितस्यापि सो स्वसत्तैव योगिनः ॥ २३ ॥
यथा तथा स्थितस्यापि सो स्वसत्तैव योगिनः ॥ २३ ॥
ātmātmīyagrahabhrāntiśāntimātrā vimuktatā ,
yathā tathā sthitasyāpi so svasattaiva yoginaḥ 23
yathā tathā sthitasyāpi so svasattaiva yoginaḥ 23
23.
ātmātmīyagrahabhrāntiśāntimātrā vimuktatā yathā
tathā sthitasya api saḥ svasattā eva yoginaḥ
tathā sthitasya api saḥ svasattā eva yoginaḥ
23.
vimuktatā ātmātmīyagrahabhrāntiśāntimātrā yathā
tathā sthitasya api saḥ yoginaḥ svasattā eva
tathā sthitasya api saḥ yoginaḥ svasattā eva
23.
True liberation (vimuktatā) is merely the cessation of the illusion of 'I' (ātman) and 'mine'. Even for one who is established however (in any state), that (true Self, ātman) is indeed its own fundamental existence for the yogin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मात्मीयग्रहभ्रान्तिशान्तिमात्रा (ātmātmīyagrahabhrāntiśāntimātrā) - consisting merely of the cessation of the illusion of 'I' and 'mine'
- विमुक्तता (vimuktatā) - liberation, freedom, release (vimuktatā)
- यथा (yathā) - as, just as, in whatever way
- तथा (tathā) - so, thus, in that way
- स्थितस्य (sthitasya) - of one who is standing, situated, established
- अपि (api) - also, even, indeed
- सः (saḥ) - that (true Self, ātman) (that, he)
- स्वसत्ता (svasattā) - one's own existence, inherent being
- एव (eva) - indeed, only, precisely
- योगिनः (yoginaḥ) - of the yogin
Words meanings and morphology
आत्मात्मीयग्रहभ्रान्तिशान्तिमात्रा (ātmātmīyagrahabhrāntiśāntimātrā) - consisting merely of the cessation of the illusion of 'I' and 'mine'
(adjective)
Nominative, feminine, singular of ātmātmīyagrahabhrāntiśāntimātra
ātmātmīyagrahabhrāntiśāntimātra - consisting solely of the tranquility (cessation) of the delusion of 'I' (ātman) and 'mine'
Compound type : Tatpuruṣa (ātman+ātmīya+graha+bhrānti+śānti+mātra)
- ātman – self, soul, spirit (ātman)
noun (masculine) - ātmīya – one's own, belonging to oneself, related to the self
adjective (masculine) - graha – grasping, seizing, identification, belief
noun (masculine) - bhrānti – illusion, delusion, error, confusion
noun (feminine) - śānti – peace, tranquility, cessation, calming
noun (feminine) - mātra – only, merely, solely, consisting of
adjective (neuter)
Note: Agrees with 'vimuktatā'.
विमुक्तता (vimuktatā) - liberation, freedom, release (vimuktatā)
(noun)
Nominative, feminine, singular of vimuktatā
vimuktatā - liberation, freedom, release (vimuktatā), emancipation
Derived from 'vimukta' (liberated) with suffix '-tā' (state of being).
यथा (yathā) - as, just as, in whatever way
(indeclinable)
तथा (tathā) - so, thus, in that way
(indeclinable)
स्थितस्य (sthitasya) - of one who is standing, situated, established
(adjective)
Genitive, masculine, singular of sthita
sthita - standing, situated, established, existing
Past Passive Participle
Derived from root √sthā (to stand, remain).
Root: sthā (class 1)
Note: Refers to an implied person, e.g., 'of the yogin'.
अपि (api) - also, even, indeed
(indeclinable)
सः (saḥ) - that (true Self, ātman) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the true Self (ātman) implied from the compound 'ātmātmīya', which is always present.
स्वसत्ता (svasattā) - one's own existence, inherent being
(noun)
Nominative, feminine, singular of svasattā
svasattā - one's own existence, inherent being, self-existence
Compound type : Tatpuruṣa (sva+sattā)
- sva – one's own, self
pronoun (masculine) - sattā – existence, being, reality
noun (feminine)
एव (eva) - indeed, only, precisely
(indeclinable)
योगिनः (yoginaḥ) - of the yogin
(noun)
Genitive, masculine, singular of yogin
yogin - a practitioner of yoga, a yogi (yoga), ascetic