योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-30

अविज्ञातस्य बालस्य पदार्था यादृशा इमे ।
विदुषस्तादृशा एव तिष्ठतः क्षीणवासनम् ॥ ३० ॥

avijñātasya bālasya padārthā yādṛśā ime ,
viduṣastādṛśā eva tiṣṭhataḥ kṣīṇavāsanam 30

30. avijñātasya bālasya padārthāḥ yādṛśāḥ ime
viduṣaḥ tādṛśāḥ eva tiṣṭhataḥ kṣīṇavāsanam

30. yādṛśāḥ ime padārthāḥ avijñātasya bālasya (santi),
tādṛśāḥ eva kṣīṇavāsanam viduṣaḥ tiṣṭhataḥ (santi).

30. Just as these objects appear to an ignorant child, similarly, for the wise person who remains with diminished latent impressions (vāsanā), those objects are of that very same kind.

Words meanings summery:

• अविज्ञातस्य (avijñātasya) - of one who is ignorant (of the unknown, of the ignorant)

• बालस्य (bālasya) - of a child (of a child, of a young person, of an innocent person)

• पदार्थाः (padārthāḥ) - objects (objects, things, categories, meanings)

• यादृशाः (yādṛśāḥ) - in a certain way (of what kind) (of what kind, such as, as)

• इमे (ime) - these

• विदुषः (viduṣaḥ) - for the wise person (of the wise person, of one who knows)

• तादृशाः (tādṛśāḥ) - of that very same kind (of that kind, such as those)

• एव (eva) - similarly, indeed (only, indeed, just, precisely)

• तिष्ठतः (tiṣṭhataḥ) - who remains (of one who stands/remains)

• क्षीणवासनम् (kṣīṇavāsanam) - with diminished latent impressions (vāsanā) (with diminished latent impressions, whose latent impressions are diminished)

Words meanings and morphology

अविज्ञातस्य (avijñātasya) - of one who is ignorant (of the unknown, of the ignorant)

(adjective)

Genitive, masculine, singular of avijñāta

avijñāta - unknown, ignorant, unconscious

Past Passive Participle

Derived from root jñā (to know) with vi and a (negation) prefixes.

Prefixes: a+vi

Root: jñā (class 9)

Note: Qualifies bālasya.

बालस्य (bālasya) - of a child (of a child, of a young person, of an innocent person)

(noun)

Genitive, masculine, singular of bāla

bāla - child, young, innocent, ignorant

पदार्थाः (padārthāḥ) - objects (objects, things, categories, meanings)

(noun)

Nominative, masculine, plural of padārtha

padārtha - meaning of a word, category, substance, object

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, position
  noun (neuter)
  Root: pad (class 4)
• artha – meaning, purpose, object, wealth
  noun (masculine)

यादृशाः (yādṛśāḥ) - in a certain way (of what kind) (of what kind, such as, as)

(adjective)

Nominative, masculine, plural of yādṛśa

yādṛśa - of what kind, such as

Derived from yat (which) + dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies padārthāḥ.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Qualifies padārthāḥ.

विदुषः (viduṣaḥ) - for the wise person (of the wise person, of one who knows)

(adjective)

Genitive, masculine, singular of vidvas

vidvas - knowing, wise, learned

Perfect Active Participle

Derived from root vid (to know).

Root: vid (class 2)

तादृशाः (tādṛśāḥ) - of that very same kind (of that kind, such as those)

(adjective)

Nominative, masculine, plural of tādṛśa

tādṛśa - of that kind, such, similar

Derived from tad (that) + dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies implicit padārthāḥ.

एव (eva) - similarly, indeed (only, indeed, just, precisely)

(indeclinable)

तिष्ठतः (tiṣṭhataḥ) - who remains (of one who stands/remains)

(adjective)

Genitive, masculine, singular of tiṣṭhat

sthā - to stand, remain, abide, exist

Present Active Participle

From root sthā, present stem tiṣṭha. Genitive singular masculine.

Root: sthā (class 1)

क्षीणवासनम् (kṣīṇavāsanam) - with diminished latent impressions (vāsanā) (with diminished latent impressions, whose latent impressions are diminished)

(adjective)

Accusative, neuter, singular of kṣīṇavāsana

kṣīṇavāsana - whose latent impressions are diminished

Bahuvrihi compound: kṣīṇā vāsanā yasy saḥ. Here used as an adverbial accusative.

Compound type : bahuvrīhi (kṣīṇa+vāsanā)

• kṣīṇa – diminished, wasted, decayed
  adjective
  Past Passive Participle
  From root kṣi (to decay).
  Root: kṣi (class 5)
• vāsanā – latent impression, mental tendency, desire, perfume
  noun (feminine)
  Root: vas (class 1)

Note: Used adverbially.