योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-15

जगत्त्रयमरीच्यम्बु विप्रलब्धान्धबुद्धयः ।
मा धावत गतव्यग्रमाशयोपह्रताशयाः ॥ १५ ॥

jagattrayamarīcyambu vipralabdhāndhabuddhayaḥ ,
mā dhāvata gatavyagramāśayopahratāśayāḥ 15

15. jagat-traya-marīci-ambu vipralabdha-andha-buddhayaḥ
mā dhāvata gata-vyagram āśaya-upahṛta-āśayāḥ

15. vipralabdha-andha-buddhayaḥ āśaya-upahṛta-āśayāḥ
jagat-traya-marīci-ambu mā gata-vyagram dhāvata

15. O you whose blind intellects are deceived by the mirage-water of the three worlds, and whose intentions are carried away by desires: do not run in agitation!

Words meanings summery:

• जगत्-त्रय-मरीचि-अम्बु (jagat-traya-marīci-ambu) - the mirage-water of the three worlds

• विप्रलब्ध-अन्ध-बुद्धयः (vipralabdha-andha-buddhayaḥ) - whose blind intellects are deceived

• मा (mā) - do not, not

• धावत (dhāvata) - run, rush

• गत-व्यग्रम् (gata-vyagram) - do not run in an agitated manner (agitatedly, in agitation, restlessly)

• आशय-उपहृत-आशयाः (āśaya-upahṛta-āśayāḥ) - whose intentions/hopes are stolen/carried away by desires/expectations

Words meanings and morphology

जगत्-त्रय-मरीचि-अम्बु (jagat-traya-marīci-ambu) - the mirage-water of the three worlds

(noun)

Nominative, neuter, singular of jagat-traya-marīci-ambu

jagat-traya-marīci-ambu - the mirage-water of the three worlds

Compound type : tatpuruṣa (jagat-traya+marīci+ambu)

• jagat-traya – three worlds
  noun (neuter)
• marīci – mirage, ray of light
  noun (masculine)
• ambu – water
  noun (neuter)

Note: Acts as the deluding object for the 'vipralabdha' compound.

विप्रलब्ध-अन्ध-बुद्धयः (vipralabdha-andha-buddhayaḥ) - whose blind intellects are deceived

(adjective)

Nominative, masculine, plural of vipralabdha-andha-buddhi

vipralabdha-andha-buddhi - one whose blind intellect is deceived

Compound type : bahuvrīhi (vipralabdha+andha+buddhi)

• vipralabdha – deceived, cheated, deluded, disappointed
  adjective
  Past Passive Participle
  from root labh ('to obtain') with prefixes vi and pra
  Prefixes: vi+pra
  Root: labh (class 1)
• andha – blind, ignorant, darkened
  adjective
• buddhi – intellect, understanding, mind, perception
  noun (feminine)
  from root budh ('to know, perceive')
  Root: budh (class 1)

Note: Functions as vocative, addressing the people.

मा (mā) - do not, not

(indeclinable)

धावत (dhāvata) - run, rush

(verb)

2nd person , plural, active, imperative (loṭ) of dhāv

Root: dhāv (class 1)

गत-व्यग्रम् (gata-vyagram) - do not run in an agitated manner (agitatedly, in agitation, restlessly)

(indeclinable)

Compound type : tatpuruṣa (gata+vyagra)

• gata – gone, departed, reached, entered
  adjective
  Past Passive Participle
  from root gam ('to go')
  Root: gam (class 1)
• vyagra – agitated, distracted, restless, engrossed, busy
  adjective

आशय-उपहृत-आशयाः (āśaya-upahṛta-āśayāḥ) - whose intentions/hopes are stolen/carried away by desires/expectations

(adjective)

Nominative, masculine, plural of āśaya-upahṛta-āśaya

āśaya-upahṛta-āśaya - one whose hopes are carried away by desires/expectations

Compound type : bahuvrīhi (āśaya+upahṛta+āśaya)

• āśaya – intention, mind, desire, hope, purpose
  noun (masculine)
  from root śī ('to lie, rest') with prefix ā
  Prefix: ā
  Root: śī (class 2)
• upahṛta – stolen, carried away, offered, taken
  adjective
  Past Passive Participle
  from root hṛ ('to seize, carry') with prefix upa
  Prefix: upa
  Root: hṛ (class 1)
• āśaya – intention, mind, desire, hope, purpose
  noun (masculine)
  from root śī ('to lie, rest') with prefix ā
  Prefix: ā
  Root: śī (class 2)

Note: Functions as vocative, addressing the people.