योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-56

भ्रमानुभवतोऽर्थश्च मिथ्यैवास्तीव भासते ।
अकारणकमेवार्थनिर्भासं भासते मनः ॥ ५६ ॥

bhramānubhavato'rthaśca mithyaivāstīva bhāsate ,
akāraṇakamevārthanirbhāsaṃ bhāsate manaḥ 56

56. bhrama-anubhavataḥ arthaḥ ca mithyā eva asti iva
bhāsate | akāraṇakam eva artha-nirbhāsam bhāsate manaḥ

56. bhrama-anubhavataḥ arthaḥ ca mithyā eva asti iva
bhāsate manaḥ akāraṇakam eva artha-nirbhāsam bhāsate

56. From the experience of delusion (bhrama), external reality (artha) appears as if it is truly false. The mind (manas) itself, appearing as the manifestation of objects, does so without any actual cause.

Words meanings summery:

• भ्रम-अनुभवतः (bhrama-anubhavataḥ) - from the experience of delusion; due to the perception of error

• अर्थः (arthaḥ) - external reality (object, purpose, meaning, reality, wealth)

• च (ca) - and, also

• मिथ्या (mithyā) - falsely, unreal, illusory

• एव (eva) - indeed, only, just, truly

• अस्ति (asti) - is, exists

• इव (iva) - like, as if, as

• भासते (bhāsate) - appears, shines, seems

• अकारणकम् (akāraṇakam) - without cause, uncaused

• एव (eva) - indeed, only, just, truly

• अर्थ-निर्भासम् (artha-nirbhāsam) - appearing as an object, manifestation of objects

• भासते (bhāsate) - appears, shines, seems

• मनः (manaḥ) - mind, intellect, thought

Words meanings and morphology

भ्रम-अनुभवतः (bhrama-anubhavataḥ) - from the experience of delusion; due to the perception of error

(noun)

Ablative, masculine, singular of bhrama-anubhava

bhrama-anubhava - experience of delusion

Compound type : tatpuruṣa (bhrama+anubhava)

• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)
• anubhava – experience, perception, apprehension
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

अर्थः (arthaḥ) - external reality (object, purpose, meaning, reality, wealth)

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, reality, wealth, aim

च (ca) - and, also

(indeclinable)

मिथ्या (mithyā) - falsely, unreal, illusory

(indeclinable)

एव (eva) - indeed, only, just, truly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active indicative

Root 'as', 3rd person singular, present tense, active voice.

Root: as (class 2)

इव (iva) - like, as if, as

(indeclinable)

भासते (bhāsate) - appears, shines, seems

(verb)

3rd person , singular, middle, present (lat) of bhās

present middle indicative

Root 'bhās', 3rd person singular, present tense, middle voice.

Root: bhās (class 1)

अकारणकम् (akāraṇakam) - without cause, uncaused

(adjective)

Nominative, neuter, singular of akāraṇaka

akāraṇaka - without cause, uncaused, causeless

Formed with negative prefix 'a-' and suffix '-ka' added to 'kāraṇa'.

Compound type : nañ-tatpuruṣa (a+kāraṇaka)

• a – not, non-, un-
  indeclinable
• kāraṇaka – having a cause, causative
  adjective (neuter)
  Derived from 'kāraṇa' (cause) with suffix '-ka'.

Note: Agrees with 'manaḥ'

एव (eva) - indeed, only, just, truly

(indeclinable)

अर्थ-निर्भासम् (artha-nirbhāsam) - appearing as an object, manifestation of objects

(noun)

Nominative, neuter, singular of artha-nirbhāsa

artha-nirbhāsa - appearance of an object, object-manifestation

Compound type : tatpuruṣa (artha+nirbhāsa)

• artha – object, purpose, meaning, reality
  noun (masculine)
• nirbhāsa – shining forth, appearance, manifestation
  noun (neuter)
  From root 'bhās' with prefix 'nir'.
  Prefix: nir
  Root: bhās (class 1)

Note: Agrees with 'manaḥ'

भासते (bhāsate) - appears, shines, seems

(verb)

3rd person , singular, middle, present (lat) of bhās

present middle indicative

Root 'bhās', 3rd person singular, present tense, middle voice.

Root: bhās (class 1)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness