योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-27

भ्रान्तिशान्तौ प्रबुद्धस्य विनिर्वाणस्य विश्वता ।
यथास्थितैव गलिता विद्यते च यथास्थितम् ॥ २७ ॥

bhrāntiśāntau prabuddhasya vinirvāṇasya viśvatā ,
yathāsthitaiva galitā vidyate ca yathāsthitam 27

27. bhrāntiśāntau prabuddhasya vinirvāṇasya viśvatā
yathāsthitā eva galitā vidyate ca yathāsthitam

27. prabuddhasya vinirvāṇasya bhrāntiśāntau viśvatā
yathāsthitā eva galitā ca yathāsthitam vidyate

27. Upon the cessation of illusion (bhrānti), for the awakened and completely liberated (nirvāṇa) individual, the universe (viśvatā), even though appearing to exist as it is, dissolves away; and (only) that which truly exists, exists as it is.

Words meanings summery:

• भ्रान्तिशान्तौ (bhrāntiśāntau) - upon the cessation of illusion (bhrānti)

• प्रबुद्धस्य (prabuddhasya) - of the awakened one, of the enlightened

• विनिर्वाणस्य (vinirvāṇasya) - of the one who is completely liberated (nirvāṇa), fully extinguished

• विश्वता (viśvatā) - the state of being the universe, universality, cosmic nature

• यथास्थिता (yathāsthitā) - as it stands, as it is, in its present state

• एव (eva) - indeed, only, certainly, just

• गलिता (galitā) - dissolved, melted away, gone, trickled down

• विद्यते (vidyate) - exists, is found, is

• च (ca) - and, also

• यथास्थितम् (yathāsthitam) - that which truly exists (referring to ultimate reality) (as it stands, as it is, truly existent)

Words meanings and morphology

भ्रान्तिशान्तौ (bhrāntiśāntau) - upon the cessation of illusion (bhrānti)

(noun)

Locative, feminine, singular of bhrāntiśānti

bhrāntiśānti - cessation of illusion

Compound type : tatpuruṣa (bhrānti+śānti)

• bhrānti – illusion, error, delusion (bhrānti)
  noun (feminine)
  Root: bhram
• śānti – cessation, peace, tranquility
  noun (feminine)
  Root: śam

प्रबुद्धस्य (prabuddhasya) - of the awakened one, of the enlightened

(participle)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully aware

Past Passive Participle

Prefix: pra

Root: budh

विनिर्वाणस्य (vinirvāṇasya) - of the one who is completely liberated (nirvāṇa), fully extinguished

(noun)

Genitive, masculine, singular of vinirvāṇa

vinirvāṇa - completely liberated, fully extinguished, total liberation (nirvāṇa)

Related to 'nirvāṇa', with intensifying prefix 'vi'.

Prefixes: vi+nir

Root: vā

विश्वता (viśvatā) - the state of being the universe, universality, cosmic nature

(noun)

Nominative, feminine, singular of viśvatā

viśvatā - the state of being the universe, universality, cosmic nature

Derived from 'viśva' (all, universe) + 'tā' (suffix for state/quality).

यथास्थिता (yathāsthitā) - as it stands, as it is, in its present state

(adjective)

Nominative, feminine, singular of yathāsthita

yathāsthita - as it stands, as it is, in its present state

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as
  indeclinable
• sthita – stood, situated, existing, stable
  participle (masculine)
  Past Passive Participle
  Root: sthā

Note: Agrees with 'viśvatā'.

एव (eva) - indeed, only, certainly, just

(indeclinable)

गलिता (galitā) - dissolved, melted away, gone, trickled down

(participle)

Nominative, feminine, singular of galita

galita - dissolved, melted away, gone, trickled down

Past Passive Participle

Root: gal (class 1)

Note: Agrees with 'viśvatā'.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

च (ca) - and, also

(indeclinable)

यथास्थितम् (yathāsthitam) - that which truly exists (referring to ultimate reality) (as it stands, as it is, truly existent)

(indeclinable)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as
  indeclinable
• sthita – stood, situated, existing, stable
  participle (masculine)
  Past Passive Participle
  Root: sthā

Note: Used adverbially, or as a neuter noun referring to 'that which is truly established'.