योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-43, verse-13
भूयतां चिन्मयव्योम्ना पीयतां परमो रसः ।
स्थीयतां विगताशङ्कं निर्वाणानन्दनन्दने ॥ १३ ॥
स्थीयतां विगताशङ्कं निर्वाणानन्दनन्दने ॥ १३ ॥
bhūyatāṃ cinmayavyomnā pīyatāṃ paramo rasaḥ ,
sthīyatāṃ vigatāśaṅkaṃ nirvāṇānandanandane 13
sthīyatāṃ vigatāśaṅkaṃ nirvāṇānandanandane 13
13.
bhūyatām cit-maya-vyomnā pīyatām paramaḥ rasaḥ
sthīyatām vigata-āśaṅkam nirvāṇa-ānanda-nandane
sthīyatām vigata-āśaṅkam nirvāṇa-ānanda-nandane
13.
cit-maya-vyomnā bhūyatām paramaḥ rasaḥ pīyatām
vigata-āśaṅkam nirvāṇa-ānanda-nandane sthīyatām
vigata-āśaṅkam nirvāṇa-ānanda-nandane sthīyatām
13. Let one become pervaded by the consciousness-pervaded space. Let the supreme essence (rasa) be drunk. Let one abide without doubt in the joyful garden of liberation (nirvāṇa).
13. היה למרחב התודעה הטהורה, שתה את התמצית העליונה ושהה ללא חשש בגן העדן של אושר הַנִּרְוָאָנָה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूयताम् (bhūyatām) - let one be pervaded, let it be realized (let it be, let one become, let it be experienced)
- चित्-मय-व्योम्ना (cit-maya-vyomnā) - by the space full of consciousness, by the consciousness-pervaded ether
- पीयताम् (pīyatām) - let it be drunk, let it be imbibed
- परमः (paramaḥ) - supreme, highest, excellent
- रसः (rasaḥ) - supreme bliss or delightful essence (essence, taste, juice, bliss, delight)
- स्थीयताम् (sthīyatām) - let one abide (let it be stood, let one reside, let it be established)
- विगत-आशङ्कम् (vigata-āśaṅkam) - without doubt, fearlessly, dispelling all apprehension
- निर्वाण-आनन्द-नन्दने (nirvāṇa-ānanda-nandane) - in the garden of the bliss of liberation (nirvāṇa)
Words meanings and morphology
भूयताम् (bhūyatām) - let one be pervaded, let it be realized (let it be, let one become, let it be experienced)
(verb)
3rd person , singular, passive, imperative (loṭ) of bhū
Root: bhū (class 1)
चित्-मय-व्योम्ना (cit-maya-vyomnā) - by the space full of consciousness, by the consciousness-pervaded ether
(noun)
Instrumental, neuter, singular of cit-maya-vyoman
cit-maya-vyoman - space full of consciousness, consciousness-pervaded ether
Compound type : tatpuruṣa (cit+maya+vyoman)
- cit – consciousness, pure thought, spirit
noun (feminine) - maya – full of, consisting of, made of
suffixal adjective
suffix 'maya' to form adjective - vyoman – sky, atmosphere, space, ether
noun (neuter)
पीयताम् (pīyatām) - let it be drunk, let it be imbibed
(verb)
3rd person , singular, passive, imperative (loṭ) of pā
Root: pā (class 1)
परमः (paramaḥ) - supreme, highest, excellent
(adjective)
Nominative, masculine, singular of parama
parama - supreme, highest, ultimate, most excellent
रसः (rasaḥ) - supreme bliss or delightful essence (essence, taste, juice, bliss, delight)
(noun)
Nominative, masculine, singular of rasa
rasa - essence, taste, juice, fluid, emotion, aesthetic sentiment, bliss
स्थीयताम् (sthīyatām) - let one abide (let it be stood, let one reside, let it be established)
(verb)
3rd person , singular, passive, imperative (loṭ) of sthā
Root: sthā (class 1)
विगत-आशङ्कम् (vigata-āśaṅkam) - without doubt, fearlessly, dispelling all apprehension
(indeclinable)
Compound type : bahuvrīhi (vigata+āśaṅkā)
- vigata – gone away, departed, removed
adjective
Past Passive Participle
from root gam ('to go') with prefix vi
Prefix: vi
Root: gam (class 1) - āśaṅkā – doubt, apprehension, fear, suspicion
noun (feminine)
Prefix: ā
Root: śaṅk (class 1)
निर्वाण-आनन्द-नन्दने (nirvāṇa-ānanda-nandane) - in the garden of the bliss of liberation (nirvāṇa)
(noun)
Locative, neuter, singular of nirvāṇa-ānanda-nandana
nirvāṇa-ānanda-nandana - garden of the bliss of liberation (nirvāṇa)
Compound type : tatpuruṣa (nirvāṇa+ānanda+nandana)
- nirvāṇa – final liberation, extinction of desires (nirvāṇa)
noun (neuter) - ānanda – bliss, joy, happiness
noun (masculine)
Prefix: ā
Root: nand (class 1) - nandana – garden, grove, delighting, causing joy
noun (neuter)
from root nand ('to rejoice')
Root: nand (class 1)