योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-43, verse-13

भूयतां चिन्मयव्योम्ना पीयतां परमो रसः ।
स्थीयतां विगताशङ्कं निर्वाणानन्दनन्दने ॥ १३ ॥

bhūyatāṃ cinmayavyomnā pīyatāṃ paramo rasaḥ ,
sthīyatāṃ vigatāśaṅkaṃ nirvāṇānandanandane 13

13. bhūyatām cit-maya-vyomnā pīyatām paramaḥ rasaḥ
sthīyatām vigata-āśaṅkam nirvāṇa-ānanda-nandane

13. cit-maya-vyomnā bhūyatām paramaḥ rasaḥ pīyatām
vigata-āśaṅkam nirvāṇa-ānanda-nandane sthīyatām

13. Let one become pervaded by the consciousness-pervaded space. Let the supreme essence (rasa) be drunk. Let one abide without doubt in the joyful garden of liberation (nirvāṇa).

Words meanings summery:

• भूयताम् (bhūyatām) - let one be pervaded, let it be realized (let it be, let one become, let it be experienced)

• चित्-मय-व्योम्ना (cit-maya-vyomnā) - by the space full of consciousness, by the consciousness-pervaded ether

• पीयताम् (pīyatām) - let it be drunk, let it be imbibed

• परमः (paramaḥ) - supreme, highest, excellent

• रसः (rasaḥ) - supreme bliss or delightful essence (essence, taste, juice, bliss, delight)

• स्थीयताम् (sthīyatām) - let one abide (let it be stood, let one reside, let it be established)

• विगत-आशङ्कम् (vigata-āśaṅkam) - without doubt, fearlessly, dispelling all apprehension

• निर्वाण-आनन्द-नन्दने (nirvāṇa-ānanda-nandane) - in the garden of the bliss of liberation (nirvāṇa)

Words meanings and morphology

भूयताम् (bhūyatām) - let one be pervaded, let it be realized (let it be, let one become, let it be experienced)

(verb)

3rd person , singular, passive, imperative (loṭ) of bhū

Root: bhū (class 1)

चित्-मय-व्योम्ना (cit-maya-vyomnā) - by the space full of consciousness, by the consciousness-pervaded ether

(noun)

Instrumental, neuter, singular of cit-maya-vyoman

cit-maya-vyoman - space full of consciousness, consciousness-pervaded ether

Compound type : tatpuruṣa (cit+maya+vyoman)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• maya – full of, consisting of, made of
  suffixal adjective
  suffix 'maya' to form adjective
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

पीयताम् (pīyatām) - let it be drunk, let it be imbibed

(verb)

3rd person , singular, passive, imperative (loṭ) of pā

Root: pā (class 1)

परमः (paramaḥ) - supreme, highest, excellent

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, ultimate, most excellent

रसः (rasaḥ) - supreme bliss or delightful essence (essence, taste, juice, bliss, delight)

(noun)

Nominative, masculine, singular of rasa

rasa - essence, taste, juice, fluid, emotion, aesthetic sentiment, bliss

स्थीयताम् (sthīyatām) - let one abide (let it be stood, let one reside, let it be established)

(verb)

3rd person , singular, passive, imperative (loṭ) of sthā

Root: sthā (class 1)

विगत-आशङ्कम् (vigata-āśaṅkam) - without doubt, fearlessly, dispelling all apprehension

(indeclinable)

Compound type : bahuvrīhi (vigata+āśaṅkā)

• vigata – gone away, departed, removed
  adjective
  Past Passive Participle
  from root gam ('to go') with prefix vi
  Prefix: vi
  Root: gam (class 1)
• āśaṅkā – doubt, apprehension, fear, suspicion
  noun (feminine)
  Prefix: ā
  Root: śaṅk (class 1)

निर्वाण-आनन्द-नन्दने (nirvāṇa-ānanda-nandane) - in the garden of the bliss of liberation (nirvāṇa)

(noun)

Locative, neuter, singular of nirvāṇa-ānanda-nandana

nirvāṇa-ānanda-nandana - garden of the bliss of liberation (nirvāṇa)

Compound type : tatpuruṣa (nirvāṇa+ānanda+nandana)

• nirvāṇa – final liberation, extinction of desires (nirvāṇa)
  noun (neuter)
• ānanda – bliss, joy, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• nandana – garden, grove, delighting, causing joy
  noun (neuter)
  from root nand ('to rejoice')
  Root: nand (class 1)